A day when the trumpet is blown and ye come in multitudes,
Hilali & Muhsin Khan
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
Shakir
The day on which the trumpet shall be blown so you shall come forth in hosts,
Arabic, with marks
وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا
Pickthall
And the heaven is opened and becometh as gates,
Hilali & Muhsin Khan
And the heaven shall be opened, and it will become as gates,
Shakir
And the heaven shall be opened so that it shall be all openings,
Arabic, with marks
وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا
Pickthall
And the hills are set in motion and become as a mirage.
Hilali & Muhsin Khan
And the mountains shall be moved away from their places and they will be as if they were a mirage.
Shakir
And the mountains shall be moved off so that they shall remain a mere semblance.
Arabic, with marks
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Pickthall
Lo! hell lurketh in ambush,
Hilali & Muhsin Khan
Truly, Hell is a place of ambush -
Shakir
Surely hell lies in wait,
Arabic, with marks
لِّلطَّاغِينَ مَآبًا
Pickthall
A home for the rebellious.
Hilali & Muhsin Khan
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
Shakir
A place of resort for the inordinate,
Arabic, with marks
لَّابِثِينَ فِيهَا أَحْقَابًا
Pickthall
They will abide therein for ages.
Hilali & Muhsin Khan
They will abide therein for ages.
Shakir
Living therein for ages.
Arabic, with marks
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Pickthall
Therein taste they neither coolness nor (any) drink
Hilali & Muhsin Khan
Nothing cool shall they taste therein, nor any drink.
Shakir
They shall not taste therein cool nor drink
Arabic, with marks
إِلَّا حَمِيمًا وَغَسَّاقًا
Pickthall
Save boiling water and a paralysing cold:
Hilali & Muhsin Khan
Except boiling water, and dirty wound discharges -
Shakir
But boiling and intensely cold water,
Arabic, with marks
جَزَاءً وِفَاقًا
Pickthall
Reward proportioned (to their evil deeds).
Hilali & Muhsin Khan
An exact recompense (according to their evil crimes).
Shakir
Requital corresponding.
Arabic, with marks
إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا
Pickthall
For lo! they looked not for a reckoning;
Hilali & Muhsin Khan
For verily, they used not to look for a reckoning.
Shakir
Surely they feared not the account,
Arabic, with marks
وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا
Pickthall
They called Our revelations false with strong denial.
Hilali & Muhsin Khan
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
Shakir
And called Our communications a lie, giving the lie (to the truth).
Arabic, with marks
وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا
Pickthall
Everything have We recorded in a Book.
Hilali & Muhsin Khan
And all things We have recorded in a Book.
Shakir
And We have recorded everything in a book,
Arabic, with marks
فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Pickthall
So taste (of that which ye have earned). No increase do We give you save of torment.
Hilali & Muhsin Khan
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
Shakir
So taste! for We will not add to you aught but chastisement.
Arabic, with marks
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Pickthall
Lo! for the duteous is achievement -
Hilali & Muhsin Khan
Verily, for the Muttaqun, there will be a success (Paradise);
Shakir
Surely for those who guard (against evil) is achievement,
Arabic, with marks
حَدَائِقَ وَأَعْنَابًا
Pickthall
Gardens enclosed and vineyards,
Hilali & Muhsin Khan
Gardens and vineyards,
Shakir
Gardens and vineyards,
Arabic, with marks
وَكَوَاعِبَ أَتْرَابًا
Pickthall
And maidens for companions,
Hilali & Muhsin Khan
And young full-breasted (mature) maidens of equal age,
Shakir
And voluptuous women of equal age;
Arabic, with marks
وَكَأْسًا دِهَاقًا
Pickthall
And a full cup.
Hilali & Muhsin Khan
And a full cup (of wine).
Shakir
And a pure cup.
Arabic, with marks
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا
Pickthall
There hear they never vain discourse, nor lying -
Hilali & Muhsin Khan
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
Shakir
They shall not hear therein any vain words nor lying.
Arabic, with marks
جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا
Pickthall
Requital from thy Lord - a gift in payment -
Hilali & Muhsin Khan
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
Shakir
A reward from your Lord, a gift according to a reckoning:
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
Hilali & Muhsin Khan
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
Shakir
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
Hilali & Muhsin Khan
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
Shakir
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"
Hilali & Muhsin Khan
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
Shakir
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!