الـبلد , choose another chapter
الـبلد
Chapter 90, 20 verses
Arabic, with marks
Pickthall
Hilali & Muhsin Khan
Deutsch
Add book
List
Grid
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ
Pickthall
1 In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
Deutsch
1 Nein, Ich schwöre bei dieser Ortschaft
Arabic, with marks
٢ وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Pickthall
2 And thou art an indweller of this city -
Hilali & Muhsin Khan
2 And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Deutsch
2 -, wo du in dieser Ortschaft deinen Aufenthalt hast,
Arabic, with marks
٣ وَوَالِدٍ وَمَا وَلَدَ
Pickthall
3 And the begetter and that which he begat,
Hilali & Muhsin Khan
3 And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Deutsch
3 - und bei einem (jeden) Erzeuger und dem, was er zeugt.
Arabic, with marks
٤ لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Pickthall
4 We verily have created man in an atmosphere:
Hilali & Muhsin Khan
4 Verily, We have created man in toil.
Deutsch
4 Wir haben den Menschen ja (zu einem Leben) in Mühsal erschaffen.
Arabic, with marks
٥ أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Pickthall
5 Thinketh he that none hath power over him ?
Hilali & Muhsin Khan
5 Does he think that none can overcome him?
Deutsch
5 Meint er etwa, daß überhaupt niemand Macht über ihn hat?
Arabic, with marks
٦ يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Pickthall
6 And he saith: I have destroyed vast wealth:
Hilali & Muhsin Khan
6 He says (boastfully): "I have wasted wealth in abundance!"
Deutsch
6 Er sagt: "Ich habe Besitz in Mengen verbraucht."
Arabic, with marks
٧ أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Pickthall
7 Thinketh he that none beholdeth him ?
Hilali & Muhsin Khan
7 Does he think that none sees him?
Deutsch
7 Meint er etwa, daß niemand ihn gesehen hat?
Arabic, with marks
٨ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Pickthall
8 Did We not assign unto him two eyes
Hilali & Muhsin Khan
8 Have We not made for him two eyes,
Deutsch
8 Haben Wir ihm nicht zwei Augen gemacht,
Arabic, with marks
٩ وَلِسَانًا وَشَفَتَيْنِ
Pickthall
9 And a tongue and two lips,
Hilali & Muhsin Khan
9 And a tongue and two lips?
Deutsch
9 eine Zunge und zwei Lippen
Arabic, with marks
١٠ وَهَدَيْنَاهُ النَّجْدَيْنِ
Pickthall
10 And guide him to the parting of the mountain ways ?
Hilali & Muhsin Khan
10 And shown him the two ways (good and evil)?
Deutsch
10 und ihn beide Hochebenen geleitet?
Arabic, with marks
١١ فَلَا اقْتَحَمَ الْعَقَبَةَ
Pickthall
11 But he hath not attempted the Ascent -
Hilali & Muhsin Khan
11 But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Deutsch
11 Aber er ist nicht den steilen Paßweg hinaufgestürmt.
Arabic, with marks
١٢ وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Pickthall
12 Ah, what will convey unto thee what the Ascent is! -
Hilali & Muhsin Khan
12 And what will make you know the path that is steep?
Deutsch
12 Und was läßt dich wissen, was der steile Paßweg ist?
Arabic, with marks
١٣ فَكُّ رَقَبَةٍ
Pickthall
13 (It is) to free a slave,
Hilali & Muhsin Khan
13 (It is) freeing a neck (slave)
Deutsch
13 (Es ist) die Freilassung eines Sklaven10
Arabic, with marks
١٤ أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Pickthall
14 And to feed in the day of hunger.
Hilali & Muhsin Khan
14 Or giving food in a day of hunger (famine),
Deutsch
14 oder zu speisen am Tag der Hungersnot
Arabic, with marks
١٥ يَتِيمًا ذَا مَقْرَبَةٍ
Pickthall
15 An orphan near of kin,
Hilali & Muhsin Khan
15 To an orphan near of kin.
Deutsch
15 eine Waise, die einem nahe ist,
Arabic, with marks
١٦ أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Pickthall
16 Or some poor wretch in misery,
Hilali & Muhsin Khan
16 Or to a Miskin (poor) cleaving to dust (out of misery).
Deutsch
16 oder einen Armen, der dem Boden nahe ist.
Arabic, with marks
١٧ ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ
Pickthall
17 And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Hilali & Muhsin Khan
17 Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Deutsch
17 Und daß man hierauf zu denjenigen gehört, die glauben, einander die Standhaftigkeit eindringlich empfehlen und einander die Barmherzigkeit eindringlich empfehlen.
Arabic, with marks
١٨ أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Pickthall
18 Their place will be on the right hand.
Hilali & Muhsin Khan
18 They are those on the Right Hand (i.e. the dwellers of Paradise),
Deutsch
18 Das sind die Gefährten der rechten Seite.
Arabic, with marks
١٩ وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ
Pickthall
19 But those who disbelieve Our revelations, their place will be on the left hand.
Hilali & Muhsin Khan
19 But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
Deutsch
19 Diejenigen aber, die Unsere Zeichen verleugnen, sie sind die Gefährten der unglückseligen Seite.
Arabic, with marks
٢٠ عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ
Pickthall
20 Fire will be an awning over them.
Hilali & Muhsin Khan
20 The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.
Deutsch
20 Über ihnen liegt ein (sie) einschließendes Feuer.
Recitation
Add a book to compare
It opens next to the books you’re reading, at the same verse.
Verse
Play from here
Bookmark
Add note
Copy
Share
Suggest a translation
Explain (AI)
Say it simply (AI)
See suggestions
Edit verse
Chapters
Find a chapter
Dictionary
Suggest a translation
Log in to suggest a better translation. Admins review every suggestion before it changes the text.
Log in Create an account
Suggested translations
Your note
Ask AI about this chapter
AI-generated from the text on this page. It can make mistakes and is not a religious ruling; check it against the text and ask a scholar for guidance.
Report a problem with this answer
What is wrong?
Send report