الـقـيامـة
Chapter 75, 40 verses
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Arabic, with marks
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Pickthall
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Saheeh International
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Yusuf Ali
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Word by word
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Pickthall
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Saheeh International
I swear by the Day of Resurrection
Yusuf Ali
I do call to witness the Resurrection Day;
Word by word
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Pickthall
Nay, I swear by the accusing soul (that this Scripture is true).
Saheeh International
And I swear by the reproaching soul [to the certainty of resurrection].
Yusuf Ali
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Word by word
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Pickthall
Thinketh man that We shall not assemble his bones ?
Saheeh International
Does man think that We will not assemble his bones?
Yusuf Ali
Does man think that We cannot assemble his bones?
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Pickthall
Yea, verily. We are Able to restore his very fingers!
Saheeh International
Yes. [We are] Able [even] to proportion his fingertips.
Yusuf Ali
Nay, We are able to put together in perfect order the very tips of his fingers.
Word by word
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Pickthall
But man would fain deny what is before him.
Saheeh International
But man desires to continue in sin.
Yusuf Ali
But man wishes to do wrong (even) in the time in front of him.
Word by word
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Pickthall
He asketh: When will be this Day of Resurrection ?
Saheeh International
He asks, "When is the Day of Resurrection?"
Yusuf Ali
He questions: "When is the Day of Resurrection?"
Word by word
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Pickthall
But when sight is confounded
Saheeh International
So when vision is dazzled
Yusuf Ali
At length, when the sight is dazed,
Word by word
فَإِذَا بَرِقَ ٱلْبَصَرُ
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Pickthall
And the moon is eclipsed
Saheeh International
And the moon darkens
Yusuf Ali
And the moon is buried in darkness.
Word by word
وَخَسَفَ ٱلْقَمَرُ
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Pickthall
And sun and moon are united,
Saheeh International
And the sun and the moon are joined,
Yusuf Ali
And the sun and moon are joined together, -
Word by word
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Pickthall
On that day man will cry: Whither to flee!
Saheeh International
Man will say on that Day, "Where is the [place of] escape?"
Yusuf Ali
That Day will Man say: "Where is the refuge?"
Word by word
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Arabic, with marks
كَلَّا لَا وَزَرَ
Pickthall
Alas! No refuge!
Saheeh International
No! There is no refuge.
Yusuf Ali
By no means! No place of safety!
Word by word
كَلَّا لَا وَزَرَ
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Pickthall
Unto thy Lord is the recourse that day.
Saheeh International
To your Lord, that Day, is the [place of] permanence.
Yusuf Ali
Before thy Lord (alone), that Day will be the place of rest.
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Pickthall
On that day man is told the tale of that which he hath sent before and left behind.
Saheeh International
Man will be that Day of what he sent ahead and kept back.
Yusuf Ali
That Day will Man be told (all) that he put forward, and all that he put back.
Word by word
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Pickthall
Oh, but man is a telling witness against himself,
Saheeh International
Rather, man, against himself, will be a witness,
Yusuf Ali
Nay, man will be evidence against himself,
Word by word
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Pickthall
Although he tender his excuses.
Saheeh International
Even if he presents his excuses.
Yusuf Ali
Even though he were to put up his excuses.
Word by word
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Pickthall
Stir not thy tongue herewith to hasten it.
Saheeh International
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Yusuf Ali
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Word by word
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Pickthall
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Saheeh International
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Yusuf Ali
It is for Us to collect it and to promulgate it:
Word by word
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Pickthall
And when We read it, follow thou the reading;
Saheeh International
So when We have recited it [through Gabriel], then follow its recitation.
Yusuf Ali
But when We have promulgated it, follow thou its recital (as promulgated):
Word by word
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Pickthall
Then lo! upon Us (resteth) the explanation thereof.
Saheeh International
Then upon Us is its clarification [to you].
Yusuf Ali
Nay more, it is for Us to explain it (and make it clear):
Word by word
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Pickthall
Nay, but ye do love the fleeting Now
Saheeh International
No! But you love the immediate
Yusuf Ali
Nay, (ye men!) but ye love the fleeting life,
Word by word
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Pickthall
And neglect the Hereafter.
Saheeh International
And leave the Hereafter.
Yusuf Ali
And leave alone the Hereafter.
Word by word
وَتَذَرُونَ ٱلْءَاخِرَةَ
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Pickthall
That day will faces be resplendent,
Saheeh International
[Some] faces, that Day, will be radiant,
Yusuf Ali
Some faces, that Day, will beam (in brightness and beauty); -
Word by word
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Pickthall
Looking toward their Lord;
Saheeh International
Looking at their Lord.
Yusuf Ali
Looking towards their Lord;
Word by word
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Pickthall
And that day will other faces be despondent,
Saheeh International
And [some] faces, that Day, will be contorted,
Yusuf Ali
And some faces, that Day, will be sad and dismal,
Word by word
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Pickthall
Thou wilt know that some great disaster is about to fall on them.
Saheeh International
Expecting that there will be done to them [something] backbreaking.
Yusuf Ali
In the thought that some back - breaking calamity was about to be inflicted on them;
Word by word
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Pickthall
Nay, but when the life cometh up to the throat
Saheeh International
No! When the soul has reached the collar bones
Yusuf Ali
Yea, when (the soul) reaches to the collar - bone (in its exit),
Word by word
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Pickthall
And men say: Where is the wizard (who can save him now) ?
Saheeh International
And it is said, "Who will cure [him]?"
Yusuf Ali
And there will be a cry, "Who is a magician (to restore him)?"
Word by word
وَقِيلَ مَنْ رَاقٍ
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Pickthall
And he knoweth that it is the parting;
Saheeh International
And the dying one is certain that it is the [time of] separation
Yusuf Ali
And he will conclude that it was (the Time) of Parting;
Word by word
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Pickthall
And agony is heaped on agony;
Saheeh International
And the leg is wound about the leg,
Yusuf Ali
And one leg will be joined with another:
Word by word
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Pickthall
Unto thy Lord that day will be the driving.
Saheeh International
To your Lord, that Day, will be the procession.
Yusuf Ali
That Day the Drive will be (all) to thy Lord!
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Pickthall
For he neither trusted, nor prayed.
Saheeh International
And the had not believed, nor had he prayed.
Yusuf Ali
So he gave nothing in charity, nor did he pray! -
Word by word
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Pickthall
But he denied and flouted.
Saheeh International
But [instead], he denied and turned away.
Yusuf Ali
But on the contrary, he rejected Truth and turned away!
Word by word
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Pickthall
Then went he to his folk with glee.
Saheeh International
And then he went to his people, swaggering [in pride].
Yusuf Ali
Then did he stalk to his family in full conceit!
Word by word
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Pickthall
Nearer unto thee and nearer,
Saheeh International
Woe to you, and woe!
Yusuf Ali
Woe to thee, (O men!), yea, woe!
Word by word
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Pickthall
Again nearer unto thee and nearer (is the doom).
Saheeh International
Then woe to you, and woe!
Yusuf Ali
Again, Woe to thee, (O men!), yea, woe!
Word by word
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Pickthall
Thinketh man that he is to be left aimless ?
Saheeh International
Does man think that he will be left neglected?
Yusuf Ali
Does man think that he will be left uncontrolled, (without purpose)?
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Pickthall
Was he not a drop of fluid which gushed forth ?
Saheeh International
Had he not been a sperm from semen emitted?
Yusuf Ali
Was he not a drop of sperm emitted (in lowly form)?
Word by word
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Pickthall
Then he became a clot; then (Allah) shaped and fashioned
Saheeh International
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Yusuf Ali
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Word by word
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Pickthall
And made of him a pair, the male and female.
Saheeh International
And made of him two mates, the male and the female.
Yusuf Ali
And of him He made two sexes, male and female.
Word by word
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Pickthall
Is not He (Who doeth so) Able to bring the dead to life ?
Saheeh International
Is not that [Creator] Able to give life to the dead?
Yusuf Ali
Has not He, (the same), the power to give life to the dead?
Word by word
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ