Chapter 80, 42 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ عَبَسَ وَتَوَلَّىٰ
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
(The Prophet) frowned and turned away,
عَبَسَ وَتَوَلَّىٰٓ
أَن جَاءَهُ الْأَعْمَىٰ
Because the blind man came unto him.
Because there came to him the blind man (interrupting).
أَن جَآءَهُ ٱلْأَعْمَىٰ
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
What could inform thee but that he might grow (in grace)
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
Or take heed and so the reminder might avail him ?
Or that he might receive admonition, and the teaching might profit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
أَمَّا مَنِ اسْتَغْنَىٰ
As for him who thinketh himself independent,
As to one who regards Himself as self - sufficient,
أَمَّا مَنِ ٱسْتَغْنَىٰ
فَأَنتَ لَهُ تَصَدَّىٰ
Unto him thou payest regard.
To him dost thou attend;
فَأَنتَ لَهُۥ تَصَدَّىٰ
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Yet it is not thy concern if he grow not (in grace).
Though it is no blame to thee if he grow not (in spiritual understanding).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
But as for him who cometh unto thee with earnest purpose
But as to him who came to thee striving earnestly,
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
وَهُوَ يَخْشَىٰ
And hath fear,
And with fear (in his heart),
وَهُوَ يَخْشَىٰ
فَأَنتَ عَنْهُ تَلَهَّىٰ
From him thou art distracted.
Of him wast thou unmindful.
فَأَنتَ عَنْهُ تَلَهَّىٰ
كَلَّا إِنَّهَا تَذْكِرَةٌ
Nay, but verily it is an Admonishment,
By no means (should it be so)! For it is indeed a Message of instruction:
كَلَّآ إِنَّهَا تَذْكِرَةٌ
فَمَن شَاءَ ذَكَرَهُ
So let whosoever will pay heed to it,
Therefore let whoso will, keep it in remembrance.
فَمَن شَآءَ ذَكَرَهُۥ
فِي صُحُفٍ مُّكَرَّمَةٍ
On honoured leaves
(It is) in Books held (greatly) in honour,
فِى صُحُفٍ مُّكَرَّمَةٍ
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
Exalted, purified,
Exalted (in dignity), kept pure and holy,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
بِأَيْدِي سَفَرَةٍ
(Set down) by scribes
(Written) by the hands of scribes -
بِأَيْدِى سَفَرَةٍ
كِرَامٍ بَرَرَةٍ
Noble and righteous.
Honourable and Pious and Just.
كِرَامٍۭ بَرَرَةٍ
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
Man is (self - )destroyed: how ungrateful!
Woe to man! What hath made him reject Allah;
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
From what thing doth He create him ?
From what stuff hath He created him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
From a drop of seed. He createth him and proportioneth him,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
ثُمَّ السَّبِيلَ يَسَّرَهُ
Then maketh the way easy for him,
Then doth He make His path smooth for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
Then causeth him to die, and burieth him;
Then He causeth him to die, and putteth him in his grave;
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
Then, when He will, He bringeth him again to life.
Then, when it is His Will, He will raise him up (again).
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
Nay, but (man) hath not done what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
Let man consider his food:
Then let man look at his food, (and how We provide it):
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
How We pour water in showers
For that We pour forth water in abundance,
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
Then split the earth in clefts
And We split the earth in fragments,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
فَأَنبَتْنَا فِيهَا حَبًّا
And cause the grain to grow therein
And produce therein corn,
فَأَنۢبَتْنَا فِيهَا حَبًّا
وَعِنَبًا وَقَضْبًا
And grapes and green fodder
And Grapes and nutritious plants,
وَعِنَبًا وَقَضْبًا
وَزَيْتُونًا وَنَخْلًا
And olive - trees and palm - trees
And Olives and Dates,
وَزَيْتُونًا وَنَخْلًا
وَحَدَائِقَ غُلْبًا
And garden - closes of thick foliage
And enclosed Gardens, dense with lofty trees,
وَحَدَآئِقَ غُلْبًا
وَفَاكِهَةً وَأَبًّا
And fruits and grasses:
And fruits and fodder, -
وَفَٰكِهَةً وَأَبًّا
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
Provision for you and your cattle.
For use and convenience to you and your cattle.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فَإِذَا جَاءَتِ الصَّاخَّةُ
But when the Shout cometh
At length, when there comes the Deafening Noise, -
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ
On the day when a man fleeth from his brother
That Day shall a man flee from his own brother,
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
وَأُمِّهِ وَأَبِيهِ
And his mother and his father
And from his mother and his father,
وَأُمِّهِۦ وَأَبِيهِ
وَصَاحِبَتِهِ وَبَنِيهِ
And his wife and his children,
And from his wife and his children.
وَصَٰحِبَتِهِۦ وَبَنِيهِ
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Every man that day will have concern enough to make him heedless (of others).
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
On that day faces will be bright as dawn,
Some faces that Day will be beaming,
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Laughing, rejoicing at good news;
Laughing, rejoicing.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
And other faces, on that day, with dust upon them,
And other faces that Day will be dust - stained,
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
تَرْهَقُهَا قَتَرَةٌ
Veiled in darkness,
Blackness will cover them:
تَرْهَقُهَا قَتَرَةٌ
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
Those are the disbelievers, the wicked.
Such will be the Rejecters of Allah, the doers of iniquity.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ