الـقـيامـة
Chapter 75, 40 verses
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Arabic, with marks
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Shakir
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Arabic
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Hilali & Muhsin Khan
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Shakir
Nay! I swear by the day of resurrection.
Arabic
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Shakir
Nay! I swear by the self - accusing soul.
Arabic
ولا أقسم بالنفس اللوامة
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Shakir
Does man think that We shall not gather his bones?
Arabic
أيحسب الإنسان ألن نجمع عظامه
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Shakir
Yea! We are able to make complete his very fingertips
Arabic
بلى قادرين على أن نسوي بنانه
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Shakir
Nay! man desires to give the lie to what is before him.
Arabic
بل يريد الإنسان ليفجر أمامه
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Shakir
He asks: When is the day of resurrection?
Arabic
يسأل أيان يوم القيامة
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Shakir
So when the sight becomes dazed,
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Shakir
And the moon becomes dark,
Hilali & Muhsin Khan
And the moon will be eclipsed.
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Shakir
And the sun and the moon are brought together,
Arabic
وجمع الشمس والقمر
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Shakir
Man shall say on that day: Whither to fly to?
Arabic
يقول الإنسان يومئذ أين المفر
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Arabic, with marks
كَلَّا لَا وَزَرَ
Shakir
By no means! there shall be no place of refuge!
Hilali & Muhsin Khan
No! There is no refuge!
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Shakir
With your Lord alone shall on that day be the place of rest.
Arabic
إلى ربك يومئذ المستقر
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Shakir
Man shall on that day be of what he sent before and (what he) put off.
Arabic
ينبأ الإنسان يومئذ بما قدم وأخر
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Shakir
Nay! man is evidence against himself,
Arabic
بل الإنسان على نفسه بصيرة
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Shakir
Though he puts forth his excuses.
Arabic
ولو ألقى معاذيره
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Shakir
Do not move your tongue with it to make haste with it,
Arabic
لا تحرك به لسانك لتعجل به
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Shakir
Surely on Us (devolves) the collecting of it and the reciting of it.
Arabic
إن علينا جمعه وقرآنه
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Shakir
Therefore when We have recited it, follow its recitation.
Arabic
فإذا قرأناه فاتبع قرآنه
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Shakir
Again on Us (devolves) the explaining of it.
Arabic
ثم إن علينا بيانه
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Shakir
Nay! But you love the present life,
Arabic
كلا بل تحبون العاجلة
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Shakir
And neglect the hereafter.
Hilali & Muhsin Khan
And neglect the Hereafter.
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Shakir
(Some) faces on that day shall be bright,
Arabic
وجوه يومئذ ناضرة
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Shakir
Looking to their Lord.
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Shakir
And (other) faces on that day shall be gloomy,
Arabic
ووجوه يومئذ باسرة
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Shakir
Knowing that there will be made to befall them some great calamity.
Arabic
تظن أن يفعل بها فاقرة
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Shakir
Nay! When it comes up to the throat,
Arabic
كلا إذا بلغت التراقي
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Shakir
And it is said: Who will be a magician?
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Shakir
And he is sure that it is the (hour of) parting
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Shakir
And affliction is combined with affliction;
Arabic
والتفت الساق بالساق
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Shakir
To your Lord on that day shall be the driving.
Arabic
إلى ربك يومئذ المساق
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Shakir
So he did not accept the truth, nor did he pray,
Arabic
فلا صدق ولا صلى
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Shakir
But called the truth a lie and turned back,
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Shakir
Then he went to his followers, walking away in haughtiness.
Arabic
ثم ذهب إلى أهله يتمطى
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Shakir
Nearer to you (is destruction) and nearer,
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Shakir
Again (consider how) nearer to you and nearer.
Arabic
ثم أولى لك فأولى
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Shakir
Does man think that he is to be left to wander without an aim?
Arabic
أيحسب الإنسان أن يترك سدى
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Shakir
Was he not a small seed in the seminal elements,
Arabic
ألم يك نطفة من مني يمنى
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Shakir
Then he was a clot of blood, so He created (him) then made (him) perfect.
Arabic
ثم كان علقة فخلق فسوى
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Shakir
Then He made of him two kinds, the male and the female.
Arabic
فجعل منه الزوجين الذكر والأنثى
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Shakir
Is not He able to give life to the dead?
Arabic
أليس ذلك بقادر على أن يحيي الموتى
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).