Kitab

الفرقان

Chapter 25, 77 verses

  • Arabic, with marks
  • Shakir
  • Hilali & Muhsin Khan
Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا

Shakir

Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations;

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur'an) to His slave (Muhammad صلى الله عليه وسلم) that he may be a warner to the 'Alamin (mankind and jinn).

Arabic, with marks

الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا

Shakir

He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.

Hilali & Muhsin Khan

He to Whom belongs the dominion of the heavens and the earth, and Who has begotten no son (children or offspring) and for Whom there is no partner in the dominion. He has created everything, and has measured it exactly according to its due measurements.

Arabic, with marks

وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا

Shakir

And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life.

Hilali & Muhsin Khan

Yet they have taken besides Him other alihah (gods) who created nothing but are themselves created, and possess neither harm nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead.

Arabic, with marks

وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ ۖ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا

Shakir

And those who disbelieve say: This is nothing but a lie which he has forged, and other people have helped him at it; so indeed they have done injustice and (uttered) a falsehood.

Hilali & Muhsin Khan

Those who disbelieve say: "This (the Qur'an) is nothing but a lie that he (Muhammad صلى الله عليه وسلم) has invented, and others have helped him at it. In fact they have produced an unjust wrong (thing) and a lie."

Arabic, with marks

وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا

Shakir

And they say: The stories of the ancients - - he has got them written - - so these are read out to him morning and evening.

Hilali & Muhsin Khan

And they say: "Tales of the ancients, which he has written down: and they are dictated to him morning and afternoon."

Arabic, with marks

قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا

Shakir

Say: He has revealed it Who knows the secret in the heavens and the earth; surely He is ever Forgiving, Merciful.

Hilali & Muhsin Khan

Say: "It (this Qur'an) has been sent down by Him (Allah) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."

Arabic, with marks

وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ ۙ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا

Shakir

And they say: What is the matter with this Apostle that he eats food and goes about in the markets; why has not an angel been sent down to him, so that he should have been a warner with him?

Hilali & Muhsin Khan

And they say: "Why does this Messenger (Muhammad صلى الله عليه وسلم) eat food, and walk about in the markets (as we). Why is not an angel sent down to him to be a warner with him?

Arabic, with marks

أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا

Shakir

Or (why is not) a treasure sent down to him, or he is made to have a garden from which he should eat? And the unjust say: You do not follow any but a man deprived of reason.

Hilali & Muhsin Khan

"Or (why) has not a treasure been granted to him, or why has he not a garden whereof he may eat?" And the Zalimun (polytheists and wrong-doers) say: "You follow none but a man bewitched."

Arabic, with marks

انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا

Shakir

See what likenesses do they apply to you, so they have gone astray, therefore they shall not be able to find a way.

Hilali & Muhsin Khan

See how they coin similitudes for you, so they have gone astray, and they cannot find a (Right) Path.

Arabic, with marks

تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا

Shakir

Blessed is He Who, if He please, will give you what is better than this, gardens beneath which rivers flow, and He will give you palaces.

Hilali & Muhsin Khan

Blessed be He Who, if He wills will assign you better than (all) that - Gardens under which rivers flow (Paradise) and will assign you palaces (i.e. in Paradise).

Arabic, with marks

بَلْ كَذَّبُوا بِالسَّاعَةِ ۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا

Shakir

But they reject the hour, and We have prepared a burning fire for him who rejects the hour.

Hilali & Muhsin Khan

Nay, they deny the Hour (the Day of Resurrection), and for those who deny the Hour, We have prepared a flaming Fire (i.e. Hell).

Arabic, with marks

إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا

Shakir

When it shall come into their sight from a distant place, they shall hear its vehement raging and roaring.

Hilali & Muhsin Khan

When it (Hell) sees them from a far place, they will hear its raging and its roaring.

Arabic, with marks

وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا

Shakir

And when they are cast into a narrow place in it, bound, they shall there call out for destruction.

Hilali & Muhsin Khan

And when they shall be thrown into a narrow place thereof, chained together, they will exclaim therein for destruction.

Arabic, with marks

لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا

Shakir

Call not this day for one destruction, but call for destructions many.

Hilali & Muhsin Khan

Exclaim not today for one destruction, but exclaim for many destructions.

Arabic, with marks

قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرًا

Shakir

Say: Is this better or the abiding garden which those who guard (against evil) are promised? That shall be a reward and a resort for them.

Hilali & Muhsin Khan

Say: (O Muhammad صلى الله عليه وسلم) "Is that (torment) better or the Paradise of Ete - nity which is promised to the Muttaqun (the pious - See V.2:2)?" It will be theirs as a reward and as a final destination.

Arabic, with marks

لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ ۚ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا

Shakir

They shall have therein what they desire abiding (in it); it is a promise which it is proper to be prayed for from your Lord.

Hilali & Muhsin Khan

For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.

Arabic, with marks

وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ

Shakir

And on the day when He shall gather them, and whatever they served besides Allah, He shall say: Was it you who led astray these My servants, or did they themselves go astray from the path?

Hilali & Muhsin Khan

And on the Day when He will gather them together and that which they worship besides Allah [idols, angels, pious men, saints] . He will say: "Was it you who misled these My slaves or did they (themselves) stray from the (Right) Path?"

Arabic, with marks

قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا

Shakir

They shall say: Glory be to Thee; it was not beseeming for us that we should take any guardians besides Thee, but Thou didst make them and their fathers to enjoy until they forsook the reminder, and they were a people in perdition,

Hilali & Muhsin Khan

They will say: "Glorified be You! It was not for us to take any Auliya' (Protectors, Helpers) besides You, but You gave them and their fathers comfort till they forgot the warning, and became a lost people (doomed to total loss).

Arabic, with marks

فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا ۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا

Shakir

So they shall indeed give you the lie in what you say, then you shall not be able to ward off or help, and whoever among you is unjust, We will make him taste a great chastisement.

Hilali & Muhsin Khan

Thus they (false gods - all deities other than Allah) will belie you (polytheists) regarding what you say (that they are gods besides Allah): then you can neither avert (the punishment), nor get help. And whoever among you does wrong (i.e. sets up rivals to Allah), We shall make him taste a great torment.

Arabic, with marks

وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ ۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا

Shakir

And We have not sent before you any apostles but they most surely ate food and went about in the markets; and We have made some of you a trial for others; will you bear patiently? And your Lord is ever Seeing.

Hilali & Muhsin Khan

And We never sent before you (O Muhammad صلى الله عليه وسلم) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything).

Arabic, with marks

۞ وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا

Shakir

And those who do not hope for Our meeting, say: Why have not angels been sent down upon us, or (why) do we not see our Lord? Now certainly they are too proud of themselves and have revolted in great revolt.

Hilali & Muhsin Khan

And those who expect not a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter) said: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride.

Arabic, with marks

يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا

Shakir

On the day when they shall see the angels, there shall be no joy on that day for the guilty, and they shall say: It is a forbidden thing totally prohibited.

Hilali & Muhsin Khan

On the Day they will see the angels - no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners) that day. And they (angels) will say: "All kinds of glad tidings are forbidden to you," [none will be allowed to enter Paradise except the one who said: La ilaha illallah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations. See the footnote of V.2:193)].

Arabic, with marks

وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا

Shakir

And We will proceed to what they have done of deeds, so We shall render them as scattered floating dust.

Hilali & Muhsin Khan

And We shall turn to whatever deeds they (disbelievers, polytheists, sinners) did, and We shall make such deeds as scattered floating particles of dust.

Arabic, with marks

أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا

Shakir

The dwellers of the garden shall on that day be in a better abiding - place and a better resting - place.

Hilali & Muhsin Khan

The dwellers of Paradise (i.e. those who deserved it through their Islamic Monotheistic Faith and their deeds of righteousness) will, on that Day, have the best abode, and have the fairest of places for repose.

Arabic, with marks

وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنزِيلًا

Shakir

And on the day when the heaven shall burst asunder with the clouds, and the angels shall be sent down descending (in ranks).

Hilali & Muhsin Khan

And (remember) the Day when the heaven shall be rent asunder with clouds, and the angels will be sent down, with a grand descending.

Arabic, with marks

الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَٰنِ ۚ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا

Shakir

The kingdom on that day shall rightly belong to the Beneficent Allah, and a hard day shall it be for the unbelievers.

Hilali & Muhsin Khan

The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers (those who disbelieve in the Oneness of Allah - Islamic Monotheism).

Arabic, with marks

وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا

Shakir

And the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the Apostle

Hilali & Muhsin Khan

And (remember) the Day when the Zalim (wrong-doer, oppressor, polytheist) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger (Muhammad صلى الله عليه وسلم).

Arabic, with marks

يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا

Shakir

O woe is me! would that I had not taken such a one for a friend!

Hilali & Muhsin Khan

"Ah! Woe to me! Would that I had never taken so-and-so as a Khalil (an intimate friend)!

Arabic, with marks

لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا

Shakir

Certainly he led me astray from the reminder after it had come to me; and the Shaitan fails to aid man.

Hilali & Muhsin Khan

"He indeed led me astray from the Reminder (this Qur'an) after it had come to me. And Shaitan (Satan) is to man ever a deserter in the hour of need." [Tafsir Al-Qurtubi]

Arabic, with marks

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا

Shakir

And the Apostle cried out: O my Lord! surely my people have treated this Quran as a forsaken thing.

Hilali & Muhsin Khan

And the Messenger (Muhammad صلى الله عليه وسلم) will say: "O my Lord! Verily, my people deserted this Qur'an (neither listened to it, nor acted on its laws and teachings).

Arabic, with marks

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا

Shakir

And thus have We made for every prophet an enemy from among the sinners and sufficient is your Lord as a Guide and a Helper.

Hilali & Muhsin Khan

Thus have We made for every Prophet an enemy among the Mujrimun (disbelievers, polytheists, criminals). But Sufficient is your Lord as a Guide and Helper.

Arabic, with marks

وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً ۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ ۖ وَرَتَّلْنَاهُ تَرْتِيلًا

Shakir

And those who disbelieve say: Why has not the Quran been revealed to him all at once? Thus, that We may strengthen your heart by it and We have arranged it well in arranging.

Hilali & Muhsin Khan

And those who disbelieve say: "Why is not the Qur'an revealed to him all at once?" Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages. (It was revealed to the Prophet صلى الله عليه وسلم in 23 years.).

Arabic, with marks

وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا

Shakir

And they shall not bring to you any argument, but We have brought to you (one) with truth and best in significance.

Hilali & Muhsin Khan

And no example or similitude do they bring (to oppose or to find fault in you or in this Qur'an), but We reveal to you the truth (against that similitude or example), and the better explanation thereof.

Arabic, with marks

الَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُولَٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا

Shakir

(As for) those who shall be gathered upon their faces to hell, they are in a worse plight and straying farther away from the path.

Hilali & Muhsin Khan

Those who will be gathered to Hell (prone) on their faces, such will be in an evil state, and most astray from the (Straight) Path.

Arabic, with marks

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَا مَعَهُ أَخَاهُ هَارُونَ وَزِيرًا

Shakir

And certainly We gave Musa the Book and We appointed with him his brother Haroun an aider.

Hilali & Muhsin Khan

And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)], and placed his brother Harun (Aaron) with him as a helper;

Arabic, with marks

فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا

Shakir

Then We said: Go you both to the people who rejected Our communications; so We destroyed them with utter destruction.

Hilali & Muhsin Khan

And We said: "Go you both to the people who have denied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.)." Then We destroyed them with utter destruction.

Arabic, with marks

وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً ۖ وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا

Shakir

And the people of Nuh, when they rejected the apostles, We drowned them, and made them a sign for men, and We have prepared a painful punishment for the unjust;

Hilali & Muhsin Khan

And Nuh's (Noah) people, when they denied the Messengers, We drowned them, and We made them as a sign for mankind. And We have prepared a painful torment for the Zalimun (polytheists and wrong-doers).

Arabic, with marks

وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَٰلِكَ كَثِيرًا

Shakir

And Ad and Samood and the dwellers of the Rass and many generations between them.

Hilali & Muhsin Khan

And (also) 'Ad and Thamud, and the Dwellers of Ar-Rass, and many generations in between.

Arabic, with marks

وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ ۖ وَكُلًّا تَبَّرْنَا تَتْبِيرًا

Shakir

And to every one We gave examples and every one did We destroy with utter destruction.

Hilali & Muhsin Khan

And for each (of them) We put forward examples (as proofs and lessons), and each (of them) We brought to utter ruin (because of their disbelief and evil deeds).

Arabic, with marks

وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا ۚ بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا

Shakir

And certainly they have (often) passed by the town on which was rained an evil rain; did they not then see it? Nay! they did not hope to be raised again.

Hilali & Muhsin Khan

And indeed they have passed by the town [of Prophet Lut (Lot)] on which was rained the evil rain. Did they (disbelievers) not then see it (with their own eyes)? Nay! But they used not to expect any resurrection.

Arabic, with marks

وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا

Shakir

And when they see you, they do not take you for aught but a mockery: Is this he whom Allah has raised to be an apostle?

Hilali & Muhsin Khan

And when they see you (O Muhammad صلى الله عليه وسلم), they treat you only in mockery (saying): "Is this the one whom Allah has sent as a Messenger?

Arabic, with marks

إِن كَادَ لَيُضِلُّنَا عَنْ آلِهَتِنَا لَوْلَا أَن صَبَرْنَا عَلَيْهَا ۚ وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا

Shakir

He had well - nigh led us astray from our gods had we not adhered to them patiently! And they will know, when they see the punishment, who is straying farther off from the path.

Hilali & Muhsin Khan

"He would have nearly misled us from our alihah (gods), had it not been that we were patient and constant in their worship!" And they will know when they see the torment, who it is that is most astray from the (Right) Path!

Arabic, with marks

أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا

Shakir

Have you seen him who takes his low desires for his god? Will you then be a protector over him?

Hilali & Muhsin Khan

Have you (O Muhammad صلى الله عليه وسلم) seen him who has taken as his ilah (god) his own vain desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?

Arabic, with marks

أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ۚ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ ۖ بَلْ هُمْ أَضَلُّ سَبِيلًا

Shakir

Or do you think that most of them do hear or understand? They are nothing but as cattle; nay, they are straying farther off from the path.

Hilali & Muhsin Khan

Or do you think that most of them hear or understand? They are only like cattle - nay, they are even farther astray from the Path (i.e. even worse than cattle).

Arabic, with marks

أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا

Shakir

Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it

Hilali & Muhsin Khan

Have you not seen how your Lord spread the shadow. If He willed, He could have made it still - But We have made the sun its guide (i.e. after the sunrise, the shadow shrinks and vanishes at midnoon and then again appears in the afternoon with the decline of the sun, and had there been no sunlight, there would have been no shadow).

Arabic, with marks

ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا

Shakir

Then We take it to Ourselves, taking little by little.

Hilali & Muhsin Khan

Then We withdraw it to Us a gradual concealed withdrawal.

Arabic, with marks

وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا

Shakir

And He it is Who made the night a covering for you, and the sleep a rest, and He made the day to rise up again.

Hilali & Muhsin Khan

And it is He Who makes the night a covering for you, and the sleep (as) a repose, and makes the day Nushur (i.e. getting up and going about here and there for daily work, after one's sleep at night, or like resurrection after one's death).

Arabic, with marks

وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا

Shakir

And He it is Who sends the winds as good news before His mercy; and We send down pure water from the cloud,

Hilali & Muhsin Khan

And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain); and We send down pure water from the sky.

Arabic, with marks

لِّنُحْيِيَ بِهِ بَلْدَةً مَّيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيرًا

Shakir

That We may give life thereby to a dead land and give it for drink, out of what We have created, to cattle and many people.

Hilali & Muhsin Khan

That We may give life thereby to a dead land, and We give to drink thereof many of the cattle and men that We had created.

Arabic, with marks

وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

Shakir

And certainly We have repeated this to them that they may be mindful, but the greater number of men do not consent to aught except denying.

Hilali & Muhsin Khan

And indeed We have distributed it (rain or water) amongst them in order that they may remember (the Grace of Allah,) but most men (refuse to accept the Truth or Faith and) accept nothing but disbelief or ingratitude.

Arabic, with marks

وَلَوْ شِئْنَا لَبَعَثْنَا فِي كُلِّ قَرْيَةٍ نَّذِيرًا

Shakir

And if We had pleased We would certainly have raised a warner in every town.

Hilali & Muhsin Khan

And had We willed, We would have raised a warner in every town.

Arabic, with marks

فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا

Shakir

So do not follow the unbelievers, and strive against them a mighty striving with it.

Hilali & Muhsin Khan

So obey not the disbelievers, but strive against them (by preaching) with the utmost endeavour with it (the Qur'an).

Arabic, with marks

۞ وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا

Shakir

And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction.

Hilali & Muhsin Khan

And it is He Who has let free the two seas (kinds of water): this is palatable and sweet, and that is salt and bitter; and He has set a barrier and a complete partition between them.

Arabic, with marks

وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا ۗ وَكَانَ رَبُّكَ قَدِيرًا

Shakir

And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful.

Hilali & Muhsin Khan

And it is He Who has created man from water, and has appointed for him kindred by blood, and kindred by marriage. And your Lord is Ever All-Powerful to do what He wills.

Arabic, with marks

وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ ۗ وَكَانَ الْكَافِرُ عَلَىٰ رَبِّهِ ظَهِيرًا

Shakir

And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord.

Hilali & Muhsin Khan

And they (disbelievers, polytheists) worship besides Allah that which can neither profit them nor harm them; and the is ever a helper (of the Satan) against his Lord.

Arabic, with marks

وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

Shakir

And We have not sent you but as a giver of good news and as a warner.

Hilali & Muhsin Khan

And We have sent you (O Muhammad صلى الله عليه وسلم) only as a bearer of glad tidings and a warner.

Arabic, with marks

قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَاءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِ سَبِيلًا

Shakir

Say: I do not ask you aught in return except that he who will, may take the way to his Lord.

Hilali & Muhsin Khan

Say: "No reward do I ask of you for this (that which I have brought from my Lord and its preaching), save that whosoever wills may take a Path to his Lord.

Arabic, with marks

وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ ۚ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا

Shakir

And rely on the Ever - living Who dies not, and celebrate His praise; and Sufficient is He as being aware of the faults of His servants,

Hilali & Muhsin Khan

And put your trust (O Muhammad صلى الله عليه وسلم) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves,

Arabic, with marks

الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ الرَّحْمَٰنُ فَاسْأَلْ بِهِ خَبِيرًا

Shakir

Who created the heavens and the earth and what is between them in six periods, and He is firmly established on the throne of authority; the Beneficent Allah, so ask respecting it one aware.

Hilali & Muhsin Khan

Who created the heavens and the earth and all that is between them in six Days. Then He (Istawa ) rose over the Throne (in a manner that suits His Majesty). The Most Gracious (Allah)! Ask Him (O Prophet Muhammad صلى الله عليه وسلم , concerning His Qualities: His rising over His Throne, His creations, etc.), as He is Al-Khabir (The All-Knower of everything i.e. Allah).

Arabic, with marks

وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَٰنِ قَالُوا وَمَا الرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا ۩

Shakir

And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion.

Hilali & Muhsin Khan

And when it is said to them: "Prostrate yourselves to the Most Gracious (Allah)! they say: "And what is the Most Gracious? Shall we fall down in prostration to that which you (O Muhammad صلى الله عليه وسلم) command us?" And it increases in them only aversion.

Arabic, with marks

تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا

Shakir

Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon.

Hilali & Muhsin Khan

Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving light.

Arabic, with marks

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

Shakir

And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful.

Hilali & Muhsin Khan

And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude.

Arabic, with marks

وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا

Shakir

And the servants of the Beneficent Allah are they who walk on the earth in humbleness, and when the ignorant address them, they say: Peace.

Hilali & Muhsin Khan

And the (faithful) slaves of the Most Gracious (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.

Arabic, with marks

وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا

Shakir

And they who pass the night prostrating themselves before their Lord and standing.

Hilali & Muhsin Khan

And those who spend the night in worship of their Lord, prostrate and standing.

Arabic, with marks

وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا

Shakir

And they who say: O our Lord! turn away from us the punishment of hell, surely the punishment thereof is a lasting

Hilali & Muhsin Khan

And those who say: "Our Lord! Avert from us the torment of Hell. Verily its torment is ever an inseparable, permanent punishment."

Arabic, with marks

إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا

Shakir

Surely it is an evil abode and (evil) place to stay.

Hilali & Muhsin Khan

Evil indeed it (Hell) is as an abode and as a place to rest in.

Arabic, with marks

وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

Shakir

And they who when they spend, are neither extravagant nor parsimonious, and (keep) between these the just mean.

Hilali & Muhsin Khan

And those who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).

Arabic, with marks

وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا

Shakir

And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin;

Hilali & Muhsin Khan

And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse - and whoever does this shall receive the punishment.

Arabic, with marks

يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا

Shakir

The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in abasement;

Hilali & Muhsin Khan

The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;

Arabic, with marks

إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

Shakir

Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.

Hilali & Muhsin Khan

Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.

Arabic, with marks

وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا

Shakir

And whoever repents and does good, he surely turns to Allah a (goodly) turning.

Hilali & Muhsin Khan

And whosoever repents and does righteous good deeds; then verily, he repents towards Allah with true repentance.

Arabic, with marks

وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا

Shakir

And they who do not bear witness to what is false, and when they pass by what is vain, they pass by nobly.

Hilali & Muhsin Khan

And those who do not bear witness to falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.

Arabic, with marks

وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا

Shakir

And they who, when reminded of the communications of their Lord, do not fall down thereat deaf and blind.

Hilali & Muhsin Khan

And those who, when they are reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat.

Arabic, with marks

وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

Shakir

And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil).

Hilali & Muhsin Khan

And those who say: "Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqun(the pious. See V.2:2)."

Arabic, with marks

أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا

Shakir

These shall be rewarded with high places because they were patient, and shall be met therein with greetings and salutations.

Hilali & Muhsin Khan

Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect.

Arabic, with marks

خَالِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا

Shakir

Abiding therein; goodly the abode and the resting - place.

Hilali & Muhsin Khan

Abiding therein - excellent it is as an abode, and as a place to rest in.

Arabic, with marks

قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا

Shakir

Say: My Lord would not care for you were it not for your prayer; but you have indeed rejected (the truth), so that which shall cleave shall come.

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم to the disbelievers): "My Lord pays attention to you only because of your invocation to Him. But now you have indeed denied (Him). So the torment will be yours for ever (inseparable, permanent punishment)."

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