Kitab

الـرحـمـن

Chapter 55, 78 verses

  • Arabic, with marks
  • Shakir
  • Hilali & Muhsin Khan
Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ

Shakir

The Beneficent Allah,

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!

Arabic, with marks

عَلَّمَ الْقُرْآنَ

Shakir

Taught the Quran.

Hilali & Muhsin Khan

He has taught (you mankind) the Qur'an (by His Mercy).

Arabic, with marks

خَلَقَ الْإِنسَانَ

Shakir

He created man,

Hilali & Muhsin Khan

He created man.

Arabic, with marks

عَلَّمَهُ الْبَيَانَ

Shakir

Taught him the mode of expression.

Hilali & Muhsin Khan

He taught him eloquent speech.

Arabic, with marks

الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ

Shakir

The sun and the moon follow a reckoning.

Hilali & Muhsin Khan

The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).

Arabic, with marks

وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ

Shakir

And the herbs and the trees do prostrate (to Him).

Hilali & Muhsin Khan

And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)

Arabic, with marks

وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ

Shakir

And the heaven, He raised it high, and He made the balance

Hilali & Muhsin Khan

And the heaven: He has raised it high, and He has set up the Balance.

Arabic, with marks

أَلَّا تَطْغَوْا فِي الْمِيزَانِ

Shakir

That you may not be inordinate in respect of the measure.

Hilali & Muhsin Khan

In order that you may not transgress (due) balance.

Arabic, with marks

وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ

Shakir

And keep up the balance with equity and do not make the measure deficient.

Hilali & Muhsin Khan

And observe the weight with equity and do not make the balance deficient.

Arabic, with marks

وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ

Shakir

And the earth, He has set it for living creatures;

Hilali & Muhsin Khan

And the earth: He has put down (laid) for the creatures.

Arabic, with marks

فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ

Shakir

Therein is fruit and palms having sheathed clusters,

Hilali & Muhsin Khan

Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).

Arabic, with marks

وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ

Shakir

And the grain with (its) husk and fragrance.

Hilali & Muhsin Khan

And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ

Shakir

He created man from dry clay like earthen vessels,

Hilali & Muhsin Khan

He created man (Adam) from sounding clay like the clay of pottery.

Arabic, with marks

وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ

Shakir

And He created the jinn of a flame of fire.

Hilali & Muhsin Khan

And the jinn: He created from a smokeless flame of fire.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ

Shakir

Lord of the East and Lord of the West.

Hilali & Muhsin Khan

(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ

Shakir

He has made the two seas to flow freely (so that) they meet together:

Hilali & Muhsin Khan

He has let loose the two seas (the salt and fresh water) meeting together.

Arabic, with marks

بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ

Shakir

Between them is a barrier which they cannot pass.

Hilali & Muhsin Khan

Between them is a barrier which none of them can transgress.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ

Shakir

There come forth from them pearls, both large and small.

Hilali & Muhsin Khan

Out of them both come out pearl and coral.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ

Shakir

And His are the ships reared aloft in the sea like mountains.

Hilali & Muhsin Khan

And His are the ships going and coming in the seas, like mountains.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

كُلُّ مَنْ عَلَيْهَا فَانٍ

Shakir

Everyone on it must pass away.

Hilali & Muhsin Khan

Whatsoever is on it (the earth) will perish.

Arabic, with marks

وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ

Shakir

And there will endure for ever the person of your Lord, the Lord of glory and honor.

Hilali & Muhsin Khan

And the Face of your Lord full of Majesty and Honour will remain forever.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ

Shakir

All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).

Hilali & Muhsin Khan

Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ

Shakir

Soon will We apply Ourselves to you, O you two armies.

Hilali & Muhsin Khan

We shall attend to you, O you two classes (jinn and men)!

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ

Shakir

O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.

Hilali & Muhsin Khan

O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ

Shakir

The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.

Hilali & Muhsin Khan

There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ

Shakir

And when the heaven is rent asunder, and then becomes red like red hide.

Hilali & Muhsin Khan

Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ

Shakir

So on that day neither man nor jinni shall be asked about his sin.

Hilali & Muhsin Khan

So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ

Shakir

The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.

Hilali & Muhsin Khan

The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ

Shakir

This is the hell which the guilty called a lie.

Hilali & Muhsin Khan

This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.

Arabic, with marks

يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ

Shakir

Round about shall they go between it and hot, boiling water.

Hilali & Muhsin Khan

They will go between it (Hell) and the fierce boiling water!

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ

Shakir

And for him who fears to stand before his Lord are two gardens.

Hilali & Muhsin Khan

But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

ذَوَاتَا أَفْنَانٍ

Shakir

Having in them various kinds.

Hilali & Muhsin Khan

With spreading branches.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فِيهِمَا عَيْنَانِ تَجْرِيَانِ

Shakir

In both of them are two fountains flowing.

Hilali & Muhsin Khan

In them (both) will be two springs flowing (free).

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ

Shakir

In both of them are two pairs of every fruit.

Hilali & Muhsin Khan

In them (both) will be every kind of fruit in pairs.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ

Shakir

Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.

Hilali & Muhsin Khan

Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ

Shakir

In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.

Hilali & Muhsin Khan

Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ

Shakir

As though they were rubies and pearls.

Hilali & Muhsin Khan

(In beauty) they are like rubies and coral.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ

Shakir

Is the reward of goodness aught but goodness?

Hilali & Muhsin Khan

Is there any reward for good other than good?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

وَمِن دُونِهِمَا جَنَّتَانِ

Shakir

And besides these two are two (other) gardens:

Hilali & Muhsin Khan

And besides these two, there are two other Gardens (i.e. in Paradise).

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

مُدْهَامَّتَانِ

Shakir

Both inclining to blackness.

Hilali & Muhsin Khan

Dark green (in colour).

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ

Shakir

In both of them are two springs gushing forth.

Hilali & Muhsin Khan

In them (both) will be two springs gushing forth.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ

Shakir

In both are fruits and palms and pomegranates.

Hilali & Muhsin Khan

In them (both) will be fruits, and date-palms and pomegranates.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

فِيهِنَّ خَيْرَاتٌ حِسَانٌ

Shakir

In them are goodly things, beautiful ones.

Hilali & Muhsin Khan

Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ

Shakir

Pure ones confined to the pavilions.

Hilali & Muhsin Khan

Hur (beautiful, fair females) guarded in pavilions;

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ

Shakir

Man has not touched them before them nor jinni.

Hilali & Muhsin Khan

With whom no man or jinni has had tamth before them.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ

Shakir

Reclining on green cushions and beautiful carpets.

Hilali & Muhsin Khan

Reclining on green cushions and rich beautiful mattresses.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Shakir

Which then of the bounties of your Lord will you deny?

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Arabic, with marks

تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ

Shakir

Blessed be the name of your Lord, the Lord of Glory and Honor!

Hilali & Muhsin Khan

Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.

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