بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالصَّافَّاتِ صَفًّا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
I swear by those who draw themselves out in ranks
وَٱلصَّٰٓفَّٰتِ صَفًّا
Chapter 37, 182 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالصَّافَّاتِ صَفًّا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
I swear by those who draw themselves out in ranks
وَٱلصَّٰٓفَّٰتِ صَفًّا
فَالزَّاجِرَاتِ زَجْرًا
By those (angels) who drive the clouds in a good way.
Then those who drive away with reproof,
فَٱلزَّٰجِرَٰتِ زَجْرًا
فَالتَّالِيَاتِ ذِكْرًا
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
Then those who recite, being mindful,
فَٱلتَّٰلِيَٰتِ ذِكْرًا
إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ
Verily your Ilah (God) is indeed One (i.e. Allah):
Most surely your Allah is One:
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ
Verily We have adorned the near heaven with the stars (for beauty).
Surely We have adorned the nearest heaven with an adornment, the stars,
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ
And to guard against every rebellious devil.
And (there is) a safeguard against every rebellious Shaitan.
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
لَّا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
They cannot listen to the higher group (angels) for they are pelted from every side.
They cannot listen to the exalted assembly and they are thrown at from every side,
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
دُحُورًا ۖ وَلَهُمْ عَذَابٌ وَاصِبٌ
Outcast, and theirs is a constant (or painful) torment.
Being driven off, and for them is a perpetual chastisement,
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Except him who snatches off but once, then there follows him a brightly shining flame.
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَا ۚ إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
بَلْ عَجِبْتَ وَيَسْخَرُونَ
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
Nay! you wonder while they mock,
بَلْ عَجِبْتَ وَيَسْخَرُونَ
وَإِذَا ذُكِّرُوا لَا يَذْكُرُونَ
And when they are reminded, they pay no attention.
And when they are reminded, they mind not,
وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ
وَإِذَا رَأَوْا آيَةً يَسْتَسْخِرُونَ
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And when they see a sign they incite one another to scoff,
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
وَقَالُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ
And they say: "This is nothing but evident magic!
And they say: This is nothing but clear magic:
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
أَوَآبَاؤُنَا الْأَوَّلُونَ
"And also our fathers of old?"
Or our fathers of yore?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
قُلْ نَعَمْ وَأَنتُمْ دَاخِرُونَ
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Say: Aye! and you shall be abject.
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
So it shall only be a single cry, when lo! they shall see.
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
وَقَالُوا يَا وَيْلَنَا هَٰذَا يَوْمُ الدِّينِ
They will say: "Woe to us! This is the Day of Recompense!"
And they shall say: O woe to us! this is the day of requital.
وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ
هَٰذَا يَوْمُ الْفَصْلِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
(It will be said): "This is the Day of Judgement which you used to deny."
This is the day of the judgment which you called a lie.
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
۞ احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
Gather together those who were unjust and their associates, and what they used to worship
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ
مِن دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
Besides Allah, then lead them to the way to hell.
مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ
وَقِفُوهُمْ ۖ إِنَّهُم مَّسْئُولُونَ
"But stop them, verily they are to be questioned.
And stop them, for they shall be questioned:
وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ
مَا لَكُمْ لَا تَنَاصَرُونَ
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
What is the matter with you that you do not help each other?
مَا لَكُمْ لَا تَنَاصَرُونَ
بَلْ هُمُ الْيَوْمَ مُسْتَسْلِمُونَ
Nay, but that Day they shall surrender.
Nay! on that day they shall be submissive.
بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ
And they will turn to one another and question one another.
And some of them shall advance towards others, questioning each other.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
قَالُوا إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ الْيَمِينِ
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They shall say: Surely you used to come to us from the right side.
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ
قَالُوا بَل لَّمْ تَكُونُوا مُؤْمِنِينَ
They will reply: "Nay, you yourselves were not believers.
They shall say: Nay, you (yourselves) were not believers;
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَانٍ ۖ بَلْ كُنتُمْ قَوْمًا طَاغِينَ
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
And we had no authority over you, but you were an inordinate people;
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَا ۖ إِنَّا لَذَائِقُونَ
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ
فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ
"So we led you astray because we were ourselves astray."
So we led you astray, for we ourselves were erring.
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ
فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِكُونَ
Then verily, that Day, they will (all) share in the torment.
So they shall on that day be sharers in the chastisement one with another.
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
إِنَّا كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Surely thus do We deal with the guilty.
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَٰهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
Surely they used to behave proudly when it was said to them: There is no god but Allah;
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
وَيَقُولُونَ أَئِنَّا لَتَارِكُو آلِهَتِنَا لِشَاعِرٍ مَّجْنُونٍ
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Nay: he has come with the truth and verified the apostles.
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
إِنَّكُمْ لَذَائِقُو الْعَذَابِ الْأَلِيمِ
Verily, you (pagans of Makkah) are going to taste the painful torment;
Most surely you will taste the painful punishment.
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
And you shall not be rewarded except (for) what you did.
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
Save the servants of Allah, the purified ones.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
أُولَٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
For them there will be a known provision (in Paradise),
For them is a known sustenance,
أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
فَوَاكِهُ ۖ وَهُم مُّكْرَمُونَ
Fruits; and they shall be honoured,
Fruits, and they shall be highly honored,
فَوَٰكِهُ وَهُم مُّكْرَمُونَ
فِي جَنَّاتِ النَّعِيمِ
In the Gardens of delight (Paradise),
In gardens of pleasure,
فِى جَنَّٰتِ ٱلنَّعِيمِ
عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
Facing one another on thrones.
On thrones, facing each other.
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍ
Round them will be passed a cup of pure wine -
A bowl shall be made to go round them from water running out of springs,
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ
بَيْضَاءَ لَذَّةٍ لِّلشَّارِبِينَ
White, delicious to the drinkers.
White, delicious to those who drink.
بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
There shall be no trouble in it, nor shall they be exhausted therewith.
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
And with them shall be those who restrain the eyes, having beautiful eyes;
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
As if they were eggs carefully protected.
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ
Then they will turn to one another, mutually questioning.
Then shall some of them advance to others, questioning each other.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
قَالَ قَائِلٌ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينٌ
A speaker of them will say: "Verily, I had a companion (in the world),
A speaker from among them shall say: Surely I had a comrade of mine,
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
يَقُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ
Who used to say: "Are you among those who believe (in resurrection after death).
Who said: What! are you indeed of those who accept (the truth)?
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
(The speaker) said: "Will you look down?"
He shall say: Will you look on?
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ
So he looked down and saw him in the midst of the Fire.
Then he looked down and saw him in the midst of hell.
فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
قَالَ تَاللَّهِ إِن كِدتَّ لَتُرْدِينِ
He said: "By Allah! You have nearly ruined me.
He shall say: By Allah! you had almost caused me to perish;
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
وَلَوْلَا نِعْمَةُ رَبِّي لَكُنتُ مِنَ الْمُحْضَرِينَ
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
أَفَمَا نَحْنُ بِمَيِّتِينَ
(The dwellers of Paradise will say) "Are we then not to die (any more)?
Is it then that we are not going to die,
أَفَمَا نَحْنُ بِمَيِّتِينَ
إِلَّا مَوْتَتَنَا الْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Except our previous death? And we shall not be chastised?
إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
إِنَّ هَٰذَا لَهُوَ الْفَوْزُ الْعَظِيمُ
Truly, this is the supreme success!
Most surely this is the mighty achievement.
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ الْعَامِلُونَ
For the like of this let the workers work.
For the like of this then let the workers work.
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ الزَّقُّومِ
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Is this better as an entertainment or the tree of Zaqqum?
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
Surely We have made it to be a trial to the unjust.
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ
Verily, it is a tree that springs out of the bottom of Hell-fire,
Surely it is a tree that - grows in the bottom of the hell;
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِ
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
Its produce is as it were the heads of the serpents.
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ
Truly, they will eat thereof and fill their bellies therewith.
Then most surely they shall eat of it and fill (their) bellies with it.
فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى الْجَحِيمِ
Then thereafter, verily, their return is to the flaming fire of Hell.
Then most surely their return shall be to hell.
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ
إِنَّهُمْ أَلْفَوْا آبَاءَهُمْ ضَالِّينَ
Verily, they found their fathers on the wrong path;
Surely they found their fathers going astray,
إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ
فَهُمْ عَلَىٰ آثَارِهِمْ يُهْرَعُونَ
So they (too) hastened in their footsteps!
So in their footsteps they are being hastened on.
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ الْأَوَّلِينَ
And indeed most of the men of old went astray before them;
And certainly most of the ancients went astray before them,
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
And indeed We sent among them warners (Messengers);
And certainly We sent among them warners.
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ
Then see what was the end of those who were warned (but heeded not).
Then see how was the end of those warned,
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
Except the servants of Allah, the purified ones.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ
And We rescued him and his family from the great distress (i.e. drowning),
And We delivered him and his followers from the mighty distress.
وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And We made his offspring the survivors.
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
And left for him (a goodly remembrance) among the later generations:
And We perpetuated to him (praise) among the later generations.
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
Peace and salutation to Nuh among the nations.
سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Thus do We surely reward the doers of good.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Surely he was of Our believing servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
ثُمَّ أَغْرَقْنَا الْآخَرِينَ
Then We drowned the others (disbelievers and polytheists).
Then We drowned the others
ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
۞ وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
And most surely Ibrahim followed his way.
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
When he came to his Lord with a free heart,
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَاذَا تَعْبُدُونَ
When he said to his father and to his people: "What is it that which you worship?
When he said to his father and his people: What is it that you worship?
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
A lie - - gods besides Allah - - do you desire?
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
What is then your idea about the Lord of the worlds?
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ
فَنَظَرَ نَظْرَةً فِي النُّجُومِ
Then he cast a glance at the stars,
Then he looked at the stars, looking up once,
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ
فَقَالَ إِنِّي سَقِيمٌ
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
Then he said: Surely I am sick (of your worshipping these).
فَقَالَ إِنِّى سَقِيمٌ
فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ
So they turned away from him, and departed (for fear of the disease).
So they went away from him, turning back.
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ
فَرَاغَ إِلَىٰ آلِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
Then he turned aside to their gods secretly and said: What! do you not eat?
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
مَا لَكُمْ لَا تَنطِقُونَ
"What is the matter with you that you speak not?"
What is the matter with you that you do not speak?
مَا لَكُمْ لَا تَنطِقُونَ
فَرَاغَ عَلَيْهِمْ ضَرْبًا بِالْيَمِينِ
Then he turned upon them, striking (them) with (his) right hand.
Then he turned against them secretly, smiting them with the right hand.
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ
Then they (the worshippers of idols) came, towards him, hastening.
So they (people) advanced towards him, hastening.
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
He said: "Worship you that which you (yourselves) carve?
Said he: What! do you worship what you hew out?
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
"While Allah has created you and what you make!"
And Allah has created you and what you make.
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِي الْجَحِيمِ
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
They said: Build for him a furnace, then cast him into the burning fire.
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
فَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَسْفَلِينَ
So they plotted a plot against him, but We made them the lowest.
And they desired a war against him, but We brought them low.
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
And he said: Surely I fly to my lord; He will guide me.
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
"My Lord! Grant me (offspring) from the righteous."
My Lord! grant me of the doers of good deeds.
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ
So We gave him the glad tidings of a forbearing boy.
So We gave him the good news of a boy, possessing forbearance.
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِ
فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
So when they both submitted and he threw him down upon his forehead,
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
وَنَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ
We called out to him: "O Abraham!
And We called out to him saying: O Ibrahim!
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
قَدْ صَدَّقْتَ الرُّؤْيَا ۚ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
إِنَّ هَٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُ
Verily, that indeed was a manifest trial.
Most surely this is a manifest trial.
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We ransomed him with a Feat sacrifice.
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
And We left for him (a goodly remembrance) among the later generations.
And We perpetuated (praise) to him among the later generations.
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
سَلَامٌ عَلَىٰ إِبْرَاهِيمَ
"Salam (peace) be upon Ibrahim (Abraham)!"
Peace be on Ibrahim.
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Thus do We reward the doers of good.
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
Verily, he was one of Our believing slaves.
Surely he was one of Our believing servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
وَبَشَّرْنَاهُ بِإِسْحَاقَ نَبِيًّا مِّنَ الصَّالِحِينَ
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
وَبَارَكْنَا عَلَيْهِ وَعَلَىٰ إِسْحَاقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِ مُبِينٌ
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَارُونَ
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And certainly We conferred a favor on Musa and Haroun.
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
وَنَجَّيْنَاهُمَا وَقَوْمَهُمَا مِنَ الْكَرْبِ الْعَظِيمِ
And We saved them and their people from the great distress,
And We delivered them both and their people from the mighty distress.
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
وَنَصَرْنَاهُمْ فَكَانُوا هُمُ الْغَالِبِينَ
And helped them, so that they became the victors;
And We helped them, so they were the vanquishers.
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ
And We gave them the clear Scripture;
And We gave them both the Book that made (things) clear.
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ
And guided them to the Right Path.
And We guided them both on the right way.
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
وَتَرَكْنَا عَلَيْهِمَا فِي الْآخِرِينَ
And We left for them (a goodly remembrance) among the later generations.
And We perpetuated (praise) to them among the later generations.
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
سَلَامٌ عَلَىٰ مُوسَىٰ وَهَارُونَ
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
Peace be on Musa and Haroun.
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Even thus do We reward the doers of good.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
إِنَّهُمَا مِنْ عِبَادِنَا الْمُؤْمِنِينَ
Verily, they were two of Our believing slaves.
Surely they were both of Our believing servants.
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْسَلِينَ
And verily, Iliyas (Elias) was one of the Messengers.
And Ilyas was most surely of the apostles.
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ
When he said to his people: "Will you not fear Allah?
When he said to his people: Do you not guard (against evil)?
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ الْخَالِقِينَ
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
What! do you call upon Ba'l and forsake the best of the creators,
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
اللَّهَ رَبَّكُمْ وَرَبَّ آبَائِكُمُ الْأَوَّلِينَ
"Allah, your Lord and the Lord of your forefathers?"
Allah, your Lord and the Lord of your fathers of yore?
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
But they called him a liar, therefore they shall most surely be brought up.
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Except the chosen slaves of Allah.
But not the servants of Allah, the purified ones.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
And We left for him (a goodly remembrance) among the later generations.
And We perpetuated to him (praise) among the later generations.
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
سَلَامٌ عَلَىٰ إِلْ يَاسِينَ
"Salam (peace) be upon Ilyasin (Elias)!"
Peace be on Ilyas.
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Even thus do We reward the doers of good.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
Verily, he was one of Our believing slaves.
Surely he was one of Our believing servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
وَإِنَّ لُوطًا لَّمِنَ الْمُرْسَلِينَ
And verily, Lut (Lot) was one of the Messengers.
And Lut was most surely of the apostles.
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
إِذْ نَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ
When We saved him and his family, all,
When We delivered him and his followers, all - -
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
إِلَّا عَجُوزًا فِي الْغَابِرِينَ
Except an old woman (his wife) who was among those who remained behind.
Except an old woman (who was) amongst those who tarried.
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
ثُمَّ دَمَّرْنَا الْآخَرِينَ
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Then We destroyed the others.
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
Verily, you pass by them in the morning
And most surely you pass by them in the morning,
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
وَبِاللَّيْلِ ۗ أَفَلَا تَعْقِلُونَ
And at night; will you not then reflect?
And at night; do you not then understand?
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ
And, verily, Yunus (Jonah) was one of the Messengers.
And Yunus was most surely of the apostles.
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ
When he ran to the laden ship:
When he ran away to a ship completely laden,
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ
Then he (agreed to) cast lots, and he was among the losers.
So he shared (with them), but was of those who are cast off.
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ
Then a (big) fish swallowed him as he had done an act worthy of blame.
So the fish swallowed him while he did that for which he blamed himself
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ
Had he not been of them who glorify Allah,
But had it not been that he was of those who glorify (Us),
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
He would certainly have tarried in its belly to the day when they are raised.
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
۞ فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ
But We cast him forth on the naked shore while he was sick,
Then We cast him on to the vacant surface of the earth while he was sick.
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
And We caused a plant of gourd to grow over him.
And We caused to grow up for him a gourdplant.
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
وَأَرْسَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ
And We sent him to a hundred thousand (people) or even more.
And We sent him to a hundred thousand, rather they exceeded.
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ
And they believed; so We gave them enjoyment for a while.
And they believed, so We gave them provision till a time.
فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
فَاسْتَفْتِهِمْ أَلِرَبِّكَ الْبَنَاتُ وَلَهُمُ الْبَنُونَ
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Then ask them whether your Lord has daughters and they have sons.
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
أَمْ خَلَقْنَا الْمَلَائِكَةَ إِنَاثًا وَهُمْ شَاهِدُونَ
Or did We create the angels female while they were witnesses?
Or did We create the angels females while they were witnesses?
أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
Verily, it is of their falsehood that they (Quraish pagans) say:
Now surely it is of their own lie that they say:
أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
Allah has begotten; and most surely they are liars.
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ
أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ
Has He (then) chosen daughters rather than sons?
Has He chosen daughters in preference to sons?
أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
What is the matter with you? How do you decide?
What is the matter with you, how is it that you judge?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
أَفَلَا تَذَكَّرُونَ
Will you not then remember?
Will you not then mind?
أَفَلَا تَذَكَّرُونَ
أَمْ لَكُمْ سُلْطَانٌ مُّبِينٌ
Or is there for you a plain authority?
Or have you a clear authority?
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
فَأْتُوا بِكِتَابِكُمْ إِن كُنتُمْ صَادِقِينَ
Then bring your Book if you are truthful!
Then bring your book, if you are truthful.
فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
Glorified be Allah! (He is free) from what they attribute unto Him!
Glory be to Allah (for freedom) from what they describe;
سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
But not so the servants of Allah, the purified ones.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
So, verily you (pagans) and those whom you worship (idols)
So surely you and what you worship,
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
مَا أَنتُمْ عَلَيْهِ بِفَاتِنِينَ
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Not against Him can you cause (any) to fall into trial,
مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ
إِلَّا مَنْ هُوَ صَالِ الْجَحِيمِ
Except those who are predestined to burn in Hell!
Save him who will go to hell.
إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ
وَمَا مِنَّا إِلَّا لَهُ مَقَامٌ مَّعْلُومٌ
And there is not one of us (angels) but has his known place (or position);
And there is none of us but has an assigned place,
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ
وَإِنَّا لَنَحْنُ الصَّافُّونَ
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
And most surely we are they who draw themselves out in ranks,
وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And we are most surely they who declare the glory (of Allah).
وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ
وَإِن كَانُوا لَيَقُولُونَ
And indeed they (Arab pagans) used to say:
And surely they used to say:
وَإِن كَانُوا۟ لَيَقُولُونَ
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ الْأَوَّلِينَ
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
Had we a reminder from those of yore,
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ
لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
We would certainly have been the servants of Allah - - the purified ones.
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
فَكَفَرُوا بِهِ ۖ فَسَوْفَ يَعْلَمُونَ
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
But (now) they disbelieve in it, so they will come to know.
فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
And certainly Our word has already gone forth in respect of Our servants, the apostles:
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ
إِنَّهُمْ لَهُمُ الْمَنصُورُونَ
That they verily would be made triumphant,
Most surely they shall be the assisted ones
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ
And that Our hosts! they verily would be the victors.
And most surely Our host alone shall be the victorious ones.
وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
Therefore turn away from them till a time,
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
And watch them and they shall see (the punishment)!
And (then) see them, so they too shall see.
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
Do they seek to hasten on Our Torment?
What! would they then hasten on Our chastisement?
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنذَرِينَ
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
But when it shall descend in their court, evil shall then be the morning of the warned ones.
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And turn away from them till a time
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
And watch and they shall see (the torment)!
And (then) see, for they too shall see.
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
Glory be to your Lord, the Lord of Honor, above what they describe.
سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
وَسَلَامٌ عَلَى الْمُرْسَلِينَ
And peace be on the Messengers!
And peace be on the apostles.
وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ
وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
And all praise is due to Allah, the Lord of the worlds.
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ