In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Shakir
I swear by the wind that scatters far and wide,
Saheeh International
By those [winds] scattering [dust] dispersing
Arabic, with marks
فَالْحَامِلَاتِ وِقْرًا
Hilali & Muhsin Khan
And (the clouds) that bear heavy weight of water.
Shakir
Then those clouds bearing the load (of minute things in space).
Saheeh International
And those [clouds] carrying a load [of water]
Arabic, with marks
فَالْجَارِيَاتِ يُسْرًا
Hilali & Muhsin Khan
And (the ships) that float with ease and gentleness.
Shakir
Then those (ships) that glide easily,
Saheeh International
And those [ships] sailing with ease
Arabic, with marks
فَالْمُقَسِّمَاتِ أَمْرًا
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Shakir
Then those (angels who) distribute blessings by Our command;
Saheeh International
And those [angels] apportioning [each] matter,
Arabic, with marks
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Shakir
What you are threatened with is most surely true,
Saheeh International
Indeed, what you are promised is true.
Arabic, with marks
وَإِنَّ الدِّينَ لَوَاقِعٌ
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Shakir
And the judgment must most surely come about.
Saheeh International
And indeed, the recompense is to occur.
Arabic, with marks
وَالسَّمَاءِ ذَاتِ الْحُبُكِ
Hilali & Muhsin Khan
By the heaven full of paths,
Shakir
I swear by the heaven full of ways.
Saheeh International
By the heaven containing pathways,
Arabic, with marks
إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Shakir
Most surely you are at variance with each other in what you say,
Saheeh International
Indeed, you are in differing speech.
Arabic, with marks
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Shakir
He is turned away from it who would be turned away.
Saheeh International
Deluded away from the Qur'an is he who is deluded.
Arabic, with marks
قُتِلَ الْخَرَّاصُونَ
Hilali & Muhsin Khan
Cursed be the liars
Shakir
Cursed be the liars,
Saheeh International
Destroyed are the falsifiers
Arabic, with marks
الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Shakir
Who are in a gulf (of ignorance) neglectful;
Saheeh International
Who are within a flood [of confusion] and heedless.
Arabic, with marks
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Shakir
They ask: When is the day of judgment?
Saheeh International
They ask, "When is the Day of Recompense?"
Arabic, with marks
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Shakir
(It is) the day on which they shall be tried at the fire.
Saheeh International
[It is] the Day they will be tormented over the Fire
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Shakir
When they entered upon him, they said: Peace. Peace, said he, a strange people.
Saheeh International
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
Arabic, with marks
فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ
Hilali & Muhsin Khan
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Shakir
Then he turned aside to his family secretly and brought a fat (roasted) calf,
Saheeh International
Then he went to his family and came with a fat [roasted] calf
Arabic, with marks
فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Hilali & Muhsin Khan
And placed it before them, (saying): "Will you not eat?"
Shakir
So he brought it near them. He said: What! will you not eat?
Saheeh International
And placed it near them; he said, "Will you not eat?"
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Shakir
So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.
Saheeh International
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
Shakir
They said: Surely we are sent to a guilty people,
Saheeh International
They said, "Indeed, we have been sent to a people of criminals
Arabic, with marks
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Hilali & Muhsin Khan
To send down upon them stones of baked clay.
Shakir
That we may send down upon them stone of clay,
Saheeh International
To send down upon them stones of clay,
Arabic, with marks
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Shakir
Sent forth from your Lord for the extravagant.
Saheeh International
Marked in the presence of your Lord for the transgressors."
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Shakir
And do not set up with Allah another god: surely I am a plain warner to you from Him.
Saheeh International
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Shakir
Thus there did not come to those before them an apostle but they said: A magician or a mad man.
Saheeh International
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
Arabic, with marks
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Hilali & Muhsin Khan
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Shakir
Have they charged each other with this? Nay! they are an inordinate people.
Saheeh International
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
Arabic, with marks
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Shakir
Then turn your back upon them for you are not to blame;
Saheeh International
So leave them, [O Muhammad], for you are not to be blamed.
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Shakir
I do not desire from them any sustenance and I do not desire that they should feed Me.
Saheeh International
I do not want from them any provision, nor do I want them to feed Me.
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Shakir
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
Saheeh International
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.