In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
Shakir
The hour drew nigh and the moon did rend asunder.
Saheeh International
The Hour has come near, and the moon has split [in two].
They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
Shakir
And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
Saheeh International
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
Shakir
Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.
Saheeh International
The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
Arabic, with marks
فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ
Hilali & Muhsin Khan
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
Shakir
Therefore he called upon his Lord: I am overcome, come Thou then to help.
Saheeh International
So he invoked his Lord, "Indeed, I am overpowered, so help."
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
Shakir
Surely We sent upon them a stonestorm, except Lut's followers; We saved them a little before daybreak,
Saheeh International
Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
Shakir
And certainly they endeavored to turn him from his guests, but We blinded their eyes; so taste My chastisement and My warning.
Saheeh International
And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."
Arabic, with marks
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Hilali & Muhsin Khan
And verily, an abiding torment seized them early in the morning.
Shakir
And certainly a lasting chastisement overtook them in the morning.
Saheeh International
And there came upon them by morning an abiding punishment.
Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
Shakir
Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?
Saheeh International
Are your disbelievers better than those [former ones], or have you immunity in the scripture?
Arabic, with marks
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Hilali & Muhsin Khan
Or say they: "We are a great multitude, victorious?"
Shakir
Or do they say: We are a host allied together to help each other?
Saheeh International
Or do they say, "We are an assembly supporting [each other]"?
Arabic, with marks
سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ
Hilali & Muhsin Khan
Their multitude will be put to flight, and they will show their backs.
Shakir
Soon shall the hosts be routed, and they shall turn (their) backs.
Saheeh International
[Their] assembly will be defeated, and they will turn their backs [in retreat].
The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
Shakir
On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.
Saheeh International
The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."
Arabic, with marks
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ
Hilali & Muhsin Khan
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
Shakir
Surely We have created everything according to a measure.
Saheeh International
Indeed, all things We created with predestination.
And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
Shakir
And certainly We have already destroyed the likes of you, but is there anyone who will mind?
Saheeh International
And We have already destroyed your kinds, so is there any who will remember?
Arabic, with marks
وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ
Hilali & Muhsin Khan
And everything they have done is noted in (their) Records (of deeds).
Shakir
And everything they have done is in the writings.
Saheeh International
And everything they did is in written records.
Arabic, with marks
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Hilali & Muhsin Khan
And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
Shakir
And everything small and great is written down.
Saheeh International
And every small and great [thing] is inscribed.
Arabic, with marks
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ
Hilali & Muhsin Khan
Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
Shakir
Surely those who guard (against evil) shall be in gardens and rivers,
Saheeh International
Indeed, the righteous will be among gardens and rivers,
Arabic, with marks
فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ
Hilali & Muhsin Khan
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).
Shakir
In the seat of honor with a most Powerful King.
Saheeh International
In a seat of honor near a Sovereign, Perfect in Ability.