In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
Shakir
The hour drew nigh and the moon did rend asunder.
Yusuf Ali
The Hour (of Judgment) is nigh, and the moon is cleft asunder.
They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
Shakir
And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
Yusuf Ali
They reject (the warning) and follow their (own) lusts but every matter has its appointed time.
The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
Shakir
Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.
Yusuf Ali
Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out.
Arabic, with marks
فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ
Hilali & Muhsin Khan
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
Shakir
Therefore he called upon his Lord: I am overcome, come Thou then to help.
Yusuf Ali
Then he called on his Lord: "I am one overcome: do Thou then help (me)!"
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
Shakir
Surely We sent upon them a stonestorm, except Lut's followers; We saved them a little before daybreak,
Yusuf Ali
We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn, -
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
Shakir
And certainly they endeavored to turn him from his guests, but We blinded their eyes; so taste My chastisement and My warning.
Yusuf Ali
And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning."
Arabic, with marks
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Hilali & Muhsin Khan
And verily, an abiding torment seized them early in the morning.
Shakir
And certainly a lasting chastisement overtook them in the morning.
Yusuf Ali
Early on the morrow an abiding Punishment seized them:
Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
Shakir
Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?
Yusuf Ali
Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books?
Arabic, with marks
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Hilali & Muhsin Khan
Or say they: "We are a great multitude, victorious?"
Shakir
Or do they say: We are a host allied together to help each other?
Yusuf Ali
Or do they say: "We acting together can defend ourselves"?
Arabic, with marks
سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ
Hilali & Muhsin Khan
Their multitude will be put to flight, and they will show their backs.
Shakir
Soon shall the hosts be routed, and they shall turn (their) backs.
Yusuf Ali
Soon will their multitude be put to flight, and they will show their backs.
The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
Shakir
On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.
Yusuf Ali
The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
Arabic, with marks
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ
Hilali & Muhsin Khan
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
Shakir
Surely We have created everything according to a measure.
Yusuf Ali
Verily, all things have We created in proportion and measure.
And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
Shakir
And certainly We have already destroyed the likes of you, but is there anyone who will mind?
Yusuf Ali
And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?
Arabic, with marks
وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ
Hilali & Muhsin Khan
And everything they have done is noted in (their) Records (of deeds).
Shakir
And everything they have done is in the writings.
Yusuf Ali
All that they do is noted in (their) Books (of Deeds):
Arabic, with marks
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Hilali & Muhsin Khan
And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
Shakir
And everything small and great is written down.
Yusuf Ali
Every matter, small and great, is on record.
Arabic, with marks
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ
Hilali & Muhsin Khan
Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
Shakir
Surely those who guard (against evil) shall be in gardens and rivers,
Yusuf Ali
As to the Righteous, they will be in the midst of Gardens and Rivers,
Arabic, with marks
فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ
Hilali & Muhsin Khan
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).
Shakir
In the seat of honor with a most Powerful King.
Yusuf Ali
In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.