بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
I swear by the star when it goes down.
Chapter 53, 62 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
I swear by the star when it goes down.
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Your companion does not err, nor does he go astray;
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Nor does he speak of (his own) desire.
Nor does he speak out of desire.
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
It is only a Revelation revealed.
It is naught but revelation that is revealed,
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
The Lord of Mighty Power has taught him,
ذُو مِرَّةٍ فَاسْتَوَىٰ
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
The Lord of Strength; so he attained completion,
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
And he is in the highest part of the horizon.
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he [Jibril (Gabriel)] approached and came closer,
Then he drew near, then he bowed
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
And was at a distance of two bows' length or (even) nearer.
So he was the measure of two bows or closer still.
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
And He revealed to His servant what He revealed.
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
The heart was not untrue in (making him see) what he saw.
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
What! do you then dispute with him as to what he saw?
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
And certainly he saw him in another descent,
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
At the farthest lote - tree;
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Near it is the Paradise of Abode.
Near which is the garden, the place to be resorted to.
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
When that covered the lote-tree which did cover it!
When that which covers covered the lote - tree;
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
The eye did not turn aside, nor did it exceed the limit.
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Certainly he saw of the greatest signs of his Lord.
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Have you then considered the Lat and the Uzza,
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
And Manat (another idol of the pagan Arabs), the other third?
And Manat, the third, the last?
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Is it for you the males and for Him the females?
What! for you the males and for Him the females!
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
That indeed is a division most unfair!
This indeed is an unjust division!
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Or shall man have what he wishes?
Or shall man have what he wishes?
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
But to Allah belongs the last (Hereafter) and the first (the world).
Nay! for Allah is the hereafter and the former (life).
۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ
Verily, those who believe not in the Hereafter, name the angels with female names.
Most surely they who do not believe in the hereafter name the angels with female names.
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Have you then seen him who turns his back?
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
And gave a little, then stopped (giving)?
And gives a little and (then) withholds.
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Is with him the knowledge of the Unseen so that he sees?
Has he the knowledge of the unseen so that he can see?
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Or, has he not been of what is in the scriptures of Musa?
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
And (of) Ibrahim who fulfilled (the commandments):
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
That no burdened person (with sins) shall bear the burden (sins) of another.
That no bearer of burden shall bear the burden of another -
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
And that man can have nothing but what he does (good or bad).
And that man shall have nothing but what he strives for -
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
And that his deeds will be seen.
And that his striving shall soon be seen -
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Then he will be recompensed with a full and the best recompense.
Then shall he be rewarded for it with the fullest reward -
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
And that to your Lord (Allah) is the End (Return of everything).
And that to your Lord is the goal -
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
And that He it is Who makes (men) laugh and makes (them) weep;
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
And that it is He (Allah) Who causes death and gives life.
And that He it is Who causes death and gives life -
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And that He (Allah) creates the pairs, male and female,
And that He created pairs, the male and the female
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From Nutfah (drops of semen - male and female discharges) when it is emitted.
From the small seed when it is adapted
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
And that upon Him (Allah) is another bringing forth (Resurrection).
And that on Him is the bringing forth a second time;
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
And that He it is Who enriches and gives to hold;
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
And that He is the Lord of the Sirius;
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
And that it is He (Allah) Who destroyed the former 'Ad (people),
And that He did destroy the Ad of old
وَثَمُودَ فَمَا أَبْقَىٰ
And Thamud (people): He spared none of them.
And Samood, so He spared not
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And the people of Nuh before; surely they were most unjust and inordinate;
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
And the overthrown cities did He overthrow,
فَغَشَّاهَا مَا غَشَّىٰ
So there covered them that which did cover (i.e. torment with stones).
So there covered them that which covered.
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Then which of the Graces of your Lord (O man!) will you doubt?
Which of your Lord's benefits will you then dispute about?
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
This is a warner of the warners of old.
أَزِفَتِ الْآزِفَةُ
The Day of Resurrection draws near.
The near event draws nigh.
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
None besides Allah can avert it (or advance it or delay it).
There shall be none besides Allah to remove it.
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Do you then wonder at this recitation (the Qur'an)?
Do you then wonder at this announcement?
وَتَضْحَكُونَ وَلَا تَبْكُونَ
And you laugh at it and weep not,
And will you laugh and not weep?
وَأَنتُمْ سَامِدُونَ
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
While you are indulging in varieties.
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
So fall you down in prostration to Allah and worship Him (Alone).
So make obeisance to Allah and serve (Him).