Kitab

الواقيـة

Chapter 56, 96 verses

  • Arabic, with marks
  • Hilali & Muhsin Khan
  • Shakir
Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.

Shakir

When the great event comes to pass,

Arabic, with marks

لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ

Hilali & Muhsin Khan

And there can be no denial of its befalling.

Shakir

There is no belying its coming to pass - -

Arabic, with marks

خَافِضَةٌ رَّافِعَةٌ

Hilali & Muhsin Khan

Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]

Shakir

Abasing (one party), exalting (the other),

Arabic, with marks

إِذَا رُجَّتِ الْأَرْضُ رَجًّا

Hilali & Muhsin Khan

When the earth will be shaken with a terrible shake.

Shakir

When the earth shall be shaken with a (severe) shaking,

Arabic, with marks

وَبُسَّتِ الْجِبَالُ بَسًّا

Hilali & Muhsin Khan

And the mountains will be powdered to dust,

Shakir

And the mountains shall be made to crumble with (an awful) crumbling,

Arabic, with marks

فَكَانَتْ هَبَاءً مُّنبَثًّا

Hilali & Muhsin Khan

So that they will become floating dust particles.

Shakir

So that they shall be as scattered dust.

Arabic, with marks

وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً

Hilali & Muhsin Khan

And you (all) will be in three groups.

Shakir

And you shall be three sorts.

Arabic, with marks

فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ

Hilali & Muhsin Khan

So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).

Shakir

Then (as to) the companions of the right hand; how happy are the companions of the right hand!

Arabic, with marks

وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ

Hilali & Muhsin Khan

And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).

Shakir

And (as to) the companions of the left hand; how wretched are the companions of the left hand!

Arabic, with marks

وَالسَّابِقُونَ السَّابِقُونَ

Hilali & Muhsin Khan

And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).

Shakir

And the foremost are the foremost,

Arabic, with marks

أُولَٰئِكَ الْمُقَرَّبُونَ

Hilali & Muhsin Khan

These will be the nearest (to Allah).

Shakir

These are they who are drawn nigh (to Allah),

Arabic, with marks

فِي جَنَّاتِ النَّعِيمِ

Hilali & Muhsin Khan

In the Gardens of Delight (Paradise).

Shakir

In the gardens of bliss.

Arabic, with marks

ثُلَّةٌ مِّنَ الْأَوَّلِينَ

Hilali & Muhsin Khan

A multitude of those (foremost) will be from the first generations (who embraced Islam).

Shakir

A numerous company from among the first,

Arabic, with marks

وَقَلِيلٌ مِّنَ الْآخِرِينَ

Hilali & Muhsin Khan

And a few of those (foremost) will be from the later generations.

Shakir

And a few from among the latter.

Arabic, with marks

عَلَىٰ سُرُرٍ مَّوْضُونَةٍ

Hilali & Muhsin Khan

(They will be) on thrones woven with gold and precious stones.

Shakir

On thrones decorated,

Arabic, with marks

مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ

Hilali & Muhsin Khan

Reclining thereon, face to face.

Shakir

Reclining on them, facing one another.

Arabic, with marks

يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ

Hilali & Muhsin Khan

Immortal boys will go around them (serving),

Shakir

Round about them shall go youths never altering in age,

Arabic, with marks

بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ

Hilali & Muhsin Khan

With cups, and jugs, and a glass of flowing wine,

Shakir

With goblets and ewers and a cup of pure drink;

Arabic, with marks

لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ

Hilali & Muhsin Khan

Wherefrom they will get neither any aching of the head, nor any intoxication.

Shakir

They shall not be affected with headache thereby, nor shall they get exhausted,

Arabic, with marks

وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ

Hilali & Muhsin Khan

And with fruit that they may choose.

Shakir

And fruits such as they choose,

Arabic, with marks

وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ

Hilali & Muhsin Khan

And with the flesh of fowls that they desire.

Shakir

And the flesh of fowl such as they desire.

Arabic, with marks

وَحُورٌ عِينٌ

Hilali & Muhsin Khan

And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),

Shakir

And pure, beautiful ones,

Arabic, with marks

كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ

Hilali & Muhsin Khan

Like unto preserved pearls.

Shakir

The like of the hidden pearls:

Arabic, with marks

جَزَاءً بِمَا كَانُوا يَعْمَلُونَ

Hilali & Muhsin Khan

A reward for what they used to do.

Shakir

A reward for what they used to do.

Arabic, with marks

لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا

Hilali & Muhsin Khan

No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).

Shakir

They shall not hear therein vain or sinful discourse,

Arabic, with marks

إِلَّا قِيلًا سَلَامًا سَلَامًا

Hilali & Muhsin Khan

But only the saying of: Salam! Salam! (greetings with peace)!

Shakir

Except the word peace, peace.

Arabic, with marks

وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ

Hilali & Muhsin Khan

And those on the Right Hand - how (fortunate) will be those on the Right Hand?

Shakir

And the companions of the right hand; how happy are the companions of the right hand!

Arabic, with marks

فِي سِدْرٍ مَّخْضُودٍ

Hilali & Muhsin Khan

(They will be) among thornless lote-trees,

Shakir

Amid thornless lote - trees,

Arabic, with marks

وَطَلْحٍ مَّنضُودٍ

Hilali & Muhsin Khan

And among Talh (banana-trees) with fruits piled one above another,

Shakir

And banana - trees (with fruits), one above another.

Arabic, with marks

وَظِلٍّ مَّمْدُودٍ

Hilali & Muhsin Khan

And in shade long-extended,

Shakir

And extended shade,

Arabic, with marks

وَمَاءٍ مَّسْكُوبٍ

Hilali & Muhsin Khan

And by water flowing constantly,

Shakir

And water flowing constantly,

Arabic, with marks

وَفَاكِهَةٍ كَثِيرَةٍ

Hilali & Muhsin Khan

And fruit in plenty,

Shakir

And abundant fruit,

Arabic, with marks

لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ

Hilali & Muhsin Khan

Whose supply is not cut off (by change of season), nor are they out of reach,

Shakir

Neither intercepted nor forbidden,

Arabic, with marks

وَفُرُشٍ مَّرْفُوعَةٍ

Hilali & Muhsin Khan

And on couches or thrones, raised high.

Shakir

And exalted thrones.

Arabic, with marks

إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً

Hilali & Muhsin Khan

Verily, We have created them (maidens) of special creation.

Shakir

Surely We have made them to grow into a (new) growth,

Arabic, with marks

فَجَعَلْنَاهُنَّ أَبْكَارًا

Hilali & Muhsin Khan

And made them virgins.

Shakir

Then We have made them virgins,

Arabic, with marks

عُرُبًا أَتْرَابًا

Hilali & Muhsin Khan

Loving (their husbands only), (and) of equal age.

Shakir

Loving, equals in age,

Arabic, with marks

لِّأَصْحَابِ الْيَمِينِ

Hilali & Muhsin Khan

For those on the Right Hand.

Shakir

For the sake of the companions of the right hand.

Arabic, with marks

ثُلَّةٌ مِّنَ الْأَوَّلِينَ

Hilali & Muhsin Khan

A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).

Shakir

A numerous company from among the first,

Arabic, with marks

وَثُلَّةٌ مِّنَ الْآخِرِينَ

Hilali & Muhsin Khan

And a multitude of those (on the Right Hand) will be from the later generations.

Shakir

And a numerous company from among the last.

Arabic, with marks

وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ

Hilali & Muhsin Khan

And those on the Left Hand - how (unfortunate) will be those on the Left Hand?

Shakir

And those of the left hand, how wretched are those of the left hand!

Arabic, with marks

فِي سَمُومٍ وَحَمِيمٍ

Hilali & Muhsin Khan

In fierce hot wind and boiling water,

Shakir

In hot wind and boiling water,

Arabic, with marks

وَظِلٍّ مِّن يَحْمُومٍ

Hilali & Muhsin Khan

And shadow of black smoke,

Shakir

And the shade of black smoke,

Arabic, with marks

لَّا بَارِدٍ وَلَا كَرِيمٍ

Hilali & Muhsin Khan

(That shadow) neither cool, nor (even) pleasant,

Shakir

Neither cool nor honorable.

Arabic, with marks

إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ

Hilali & Muhsin Khan

Verily, before that, they indulged in luxury,

Shakir

Surely they were before that made to live in ease and plenty.

Arabic, with marks

وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ

Hilali & Muhsin Khan

And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)

Shakir

And they persisted in the great violation.

Arabic, with marks

وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ

Hilali & Muhsin Khan

And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?

Shakir

And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?

Arabic, with marks

أَوَآبَاؤُنَا الْأَوَّلُونَ

Hilali & Muhsin Khan

"And also our forefathers?"

Shakir

Or our fathers of yore?

Arabic, with marks

قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.

Shakir

Say: The first and the last,

Arabic, with marks

لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ

Hilali & Muhsin Khan

"All will surely be gathered together for appointed Meeting of a known Day.

Shakir

Shall most surely be gathered together for the appointed hour of a known day.

Arabic, with marks

ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ

Hilali & Muhsin Khan

"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!

Shakir

Then shall you, O you who err and call it a lie!

Arabic, with marks

لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ

Hilali & Muhsin Khan

"You verily will eat of the trees of Zaqqum.

Shakir

Most surely eat of a tree of Zaqqoom,

Arabic, with marks

فَمَالِئُونَ مِنْهَا الْبُطُونَ

Hilali & Muhsin Khan

"Then you will fill your bellies therewith,

Shakir

And fill (your) bellies with it;

Arabic, with marks

فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ

Hilali & Muhsin Khan

"And drink boiling water on top of it.

Shakir

Then drink over it of boiling water;

Arabic, with marks

فَشَارِبُونَ شُرْبَ الْهِيمِ

Hilali & Muhsin Khan

"And you will drink (that) like thirsty camels!"

Shakir

And drink as drinks the thirsty camel.

Arabic, with marks

هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ

Hilali & Muhsin Khan

That will be their entertainment on the Day of Recompense!

Shakir

This is their entertainment on the day of requital.

Arabic, with marks

نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ

Hilali & Muhsin Khan

We created you: then why do you believe not?

Shakir

We have created you, why do you not then assent?

Arabic, with marks

أَفَرَأَيْتُم مَّا تُمْنُونَ

Hilali & Muhsin Khan

Then tell Me (about) the (human) semen that you emit.

Shakir

Have you considered the seed?

Arabic, with marks

أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ

Hilali & Muhsin Khan

Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?

Shakir

Is it you that create it or are We the creators?

Arabic, with marks

نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ

Hilali & Muhsin Khan

We have decreed death to you all, and We are not outstripped,

Shakir

We have ordained death among you and We are not to be overcome,

Arabic, with marks

عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ

Hilali & Muhsin Khan

To transfigure you and create you in (forms) that you know not.

Shakir

In order that We may bring in your place the likes of you and make you grow into what you know not.

Arabic, with marks

وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ

Hilali & Muhsin Khan

And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?

Shakir

And certainly you know the first growth, why do you not then mind?

Arabic, with marks

أَفَرَأَيْتُم مَّا تَحْرُثُونَ

Hilali & Muhsin Khan

Then tell Me about the seed that you sow in the ground.

Shakir

Have you considered what you sow?

Arabic, with marks

أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ

Hilali & Muhsin Khan

Is it you that make it grow, or are We the Grower?

Shakir

Is it you that cause it to grow, or are We the causers of growth?

Arabic, with marks

لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ

Hilali & Muhsin Khan

Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].

Shakir

If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:

Arabic, with marks

إِنَّا لَمُغْرَمُونَ

Hilali & Muhsin Khan

(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)

Shakir

Surely we are burdened with debt:

Arabic, with marks

بَلْ نَحْنُ مَحْرُومُونَ

Hilali & Muhsin Khan

"Nay, but we are deprived!"

Shakir

Nay! we are deprived.

Arabic, with marks

أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ

Hilali & Muhsin Khan

Then tell Me about the water that you drink.

Shakir

Have you considered the water which you drink?

Arabic, with marks

أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ

Hilali & Muhsin Khan

Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?

Shakir

Is it you that send it down from the clouds, or are We the senders?

Arabic, with marks

لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ

Hilali & Muhsin Khan

If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?

Shakir

If We pleased, We would have made it salty; why do you not then give thanks?

Arabic, with marks

أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ

Hilali & Muhsin Khan

Then tell Me about the fire which you kindle.

Shakir

Have you considered the fire which you strike?

Arabic, with marks

أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ

Hilali & Muhsin Khan

Is it you who made the tree thereof to grow, or are We the Grower?

Shakir

Is it you that produce the trees for it, or are We the producers?

Arabic, with marks

نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ

Hilali & Muhsin Khan

We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).

Shakir

We have made it a reminder and an advantage for the wayfarers of the desert.

Arabic, with marks

فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ

Hilali & Muhsin Khan

Then glorify with praises the Name of your Lord, the Most Great.

Shakir

Therefore glorify the name of your Lord, the Great.

Arabic, with marks

۞ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ

Hilali & Muhsin Khan

So I swear by the setting of the stars.

Shakir

But nay! I swear by the falling of stars;

Arabic, with marks

وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ

Hilali & Muhsin Khan

And verily that is indeed a great oath, if you but know.

Shakir

And most surely it is a very great oath if you only knew;

Arabic, with marks

إِنَّهُ لَقُرْآنٌ كَرِيمٌ

Hilali & Muhsin Khan

That (this) is indeed an honourable recitation (the Noble Qur'an).

Shakir

Most surely it is an honored Quran,

Arabic, with marks

فِي كِتَابٍ مَّكْنُونٍ

Hilali & Muhsin Khan

In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).

Shakir

In a book that is protected

Arabic, with marks

لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ

Hilali & Muhsin Khan

Which (that Book with Allah) none can touch but the purified (i.e. the angels).

Shakir

None shall touch it save the purified ones.

Arabic, with marks

تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ

Hilali & Muhsin Khan

A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).

Shakir

A revelation by the Lord of the worlds.

Arabic, with marks

أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ

Hilali & Muhsin Khan

Is it such a talk (this Qur'an) that you (disbelievers) deny?

Shakir

Do you then hold this announcement in contempt?

Arabic, with marks

وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ

Hilali & Muhsin Khan

And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!

Shakir

And to give (it) the lie you make your means of subsistence.

Arabic, with marks

فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ

Hilali & Muhsin Khan

Then why do you not (intervene) when (the soul of a dying person) reaches the throat?

Shakir

Why is it not then that when it (soul) comes up to the throat,

Arabic, with marks

وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ

Hilali & Muhsin Khan

And you at the moment are looking on,

Shakir

And you at that time look on - -

Arabic, with marks

وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ

Hilali & Muhsin Khan

But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)

Shakir

And We are nearer to it than you, but you do not see - -

Arabic, with marks

فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ

Hilali & Muhsin Khan

Then why do you not - if you are exempt from the reckoning and recompense (punishment) -

Shakir

Then why is it not - - if you are not held under authority - -

Arabic, with marks

تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ

Hilali & Muhsin Khan

Bring back the soul (to its body), if you are truthful?

Shakir

That you send it (not) back - - if you are truthful?

Arabic, with marks

فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ

Hilali & Muhsin Khan

Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),

Shakir

Then if he is one of those drawn nigh (to Allah),

Arabic, with marks

فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ

Hilali & Muhsin Khan

(There is for him) rest and provision, and a Garden of Delights (Paradise).

Shakir

Then happiness and bounty and a garden of bliss.

Arabic, with marks

وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ

Hilali & Muhsin Khan

And if he (the dying person) be of those on the Right Hand,

Shakir

And if he is one of those on the right hand,

Arabic, with marks

فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ

Hilali & Muhsin Khan

Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.

Shakir

Then peace to you from those on the right hand.

Arabic, with marks

وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ

Hilali & Muhsin Khan

But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),

Shakir

And if he is one of the rejecters, the erring ones,

Arabic, with marks

فَنُزُلٌ مِّنْ حَمِيمٍ

Hilali & Muhsin Khan

Then for him is an entertainment with boiling water.

Shakir

He shall have an entertainment of boiling water,

Arabic, with marks

وَتَصْلِيَةُ جَحِيمٍ

Hilali & Muhsin Khan

And burning in Hell-fire.

Shakir

And burning in hell.

Arabic, with marks

إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ

Hilali & Muhsin Khan

Verily, this! This is an absolute Truth with certainty.

Shakir

Most surely this is a certain truth.

Arabic, with marks

فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ

Hilali & Muhsin Khan

So glorify with praises the Name of your Lord, the Most Great.

Shakir

Therefore glorify the name of your Lord, the Great.

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