بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
Chapter 56, 96 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
And there can be no denial of its befalling.
There is no belying its coming to pass - -
خَافِضَةٌ رَّافِعَةٌ
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (one party), exalting (the other),
إِذَا رُجَّتِ الْأَرْضُ رَجًّا
When the earth will be shaken with a terrible shake.
When the earth shall be shaken with a (severe) shaking,
وَبُسَّتِ الْجِبَالُ بَسًّا
And the mountains will be powdered to dust,
And the mountains shall be made to crumble with (an awful) crumbling,
فَكَانَتْ هَبَاءً مُّنبَثًّا
So that they will become floating dust particles.
So that they shall be as scattered dust.
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً
And you (all) will be in three groups.
And you shall be three sorts.
فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وَالسَّابِقُونَ السَّابِقُونَ
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost are the foremost,
أُولَٰئِكَ الْمُقَرَّبُونَ
These will be the nearest (to Allah).
These are they who are drawn nigh (to Allah),
فِي جَنَّاتِ النَّعِيمِ
In the Gardens of Delight (Paradise).
In the gardens of bliss.
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A numerous company from among the first,
وَقَلِيلٌ مِّنَ الْآخِرِينَ
And a few of those (foremost) will be from the later generations.
And a few from among the latter.
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
(They will be) on thrones woven with gold and precious stones.
On thrones decorated,
مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ
Reclining thereon, face to face.
Reclining on them, facing one another.
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ
Immortal boys will go around them (serving),
Round about them shall go youths never altering in age,
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
With cups, and jugs, and a glass of flowing wine,
With goblets and ewers and a cup of pure drink;
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
Wherefrom they will get neither any aching of the head, nor any intoxication.
They shall not be affected with headache thereby, nor shall they get exhausted,
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And with fruit that they may choose.
And fruits such as they choose,
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And with the flesh of fowls that they desire.
And the flesh of fowl such as they desire.
وَحُورٌ عِينٌ
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And pure, beautiful ones,
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ
Like unto preserved pearls.
The like of the hidden pearls:
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
A reward for what they used to do.
A reward for what they used to do.
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They shall not hear therein vain or sinful discourse,
إِلَّا قِيلًا سَلَامًا سَلَامًا
But only the saying of: Salam! Salam! (greetings with peace)!
Except the word peace, peace.
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
فِي سِدْرٍ مَّخْضُودٍ
(They will be) among thornless lote-trees,
Amid thornless lote - trees,
وَطَلْحٍ مَّنضُودٍ
And among Talh (banana-trees) with fruits piled one above another,
And banana - trees (with fruits), one above another.
وَظِلٍّ مَّمْدُودٍ
And in shade long-extended,
And extended shade,
وَمَاءٍ مَّسْكُوبٍ
And by water flowing constantly,
And water flowing constantly,
وَفَاكِهَةٍ كَثِيرَةٍ
And fruit in plenty,
And abundant fruit,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither intercepted nor forbidden,
وَفُرُشٍ مَّرْفُوعَةٍ
And on couches or thrones, raised high.
And exalted thrones.
إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً
Verily, We have created them (maidens) of special creation.
Surely We have made them to grow into a (new) growth,
فَجَعَلْنَاهُنَّ أَبْكَارًا
And made them virgins.
Then We have made them virgins,
عُرُبًا أَتْرَابًا
Loving (their husbands only), (and) of equal age.
Loving, equals in age,
لِّأَصْحَابِ الْيَمِينِ
For those on the Right Hand.
For the sake of the companions of the right hand.
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A numerous company from among the first,
وَثُلَّةٌ مِّنَ الْآخِرِينَ
And a multitude of those (on the Right Hand) will be from the later generations.
And a numerous company from among the last.
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those of the left hand, how wretched are those of the left hand!
فِي سَمُومٍ وَحَمِيمٍ
In fierce hot wind and boiling water,
In hot wind and boiling water,
وَظِلٍّ مِّن يَحْمُومٍ
And shadow of black smoke,
And the shade of black smoke,
لَّا بَارِدٍ وَلَا كَرِيمٍ
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor honorable.
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ
Verily, before that, they indulged in luxury,
Surely they were before that made to live in ease and plenty.
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they persisted in the great violation.
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
أَوَآبَاؤُنَا الْأَوَّلُونَ
"And also our forefathers?"
Or our fathers of yore?
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: The first and the last,
لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ
"All will surely be gathered together for appointed Meeting of a known Day.
Shall most surely be gathered together for the appointed hour of a known day.
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then shall you, O you who err and call it a lie!
لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"You verily will eat of the trees of Zaqqum.
Most surely eat of a tree of Zaqqoom,
فَمَالِئُونَ مِنْهَا الْبُطُونَ
"Then you will fill your bellies therewith,
And fill (your) bellies with it;
فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ
"And drink boiling water on top of it.
Then drink over it of boiling water;
فَشَارِبُونَ شُرْبَ الْهِيمِ
"And you will drink (that) like thirsty camels!"
And drink as drinks the thirsty camel.
هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ
That will be their entertainment on the Day of Recompense!
This is their entertainment on the day of requital.
نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ
We created you: then why do you believe not?
We have created you, why do you not then assent?
أَفَرَأَيْتُم مَّا تُمْنُونَ
Then tell Me (about) the (human) semen that you emit.
Have you considered the seed?
أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you that create it or are We the creators?
نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
We have decreed death to you all, and We are not outstripped,
We have ordained death among you and We are not to be overcome,
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ
To transfigure you and create you in (forms) that you know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And certainly you know the first growth, why do you not then mind?
أَفَرَأَيْتُم مَّا تَحْرُثُونَ
Then tell Me about the seed that you sow in the ground.
Have you considered what you sow?
أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ
Is it you that make it grow, or are We the Grower?
Is it you that cause it to grow, or are We the causers of growth?
لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
إِنَّا لَمُغْرَمُونَ
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Surely we are burdened with debt:
بَلْ نَحْنُ مَحْرُومُونَ
"Nay, but we are deprived!"
Nay! we are deprived.
أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ
Then tell Me about the water that you drink.
Have you considered the water which you drink?
أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you that send it down from the clouds, or are We the senders?
لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We pleased, We would have made it salty; why do you not then give thanks?
أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ
Then tell Me about the fire which you kindle.
Have you considered the fire which you strike?
أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you that produce the trees for it, or are We the producers?
نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and an advantage for the wayfarers of the desert.
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
Then glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
۞ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ
So I swear by the setting of the stars.
But nay! I swear by the falling of stars;
وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
And verily that is indeed a great oath, if you but know.
And most surely it is a very great oath if you only knew;
إِنَّهُ لَقُرْآنٌ كَرِيمٌ
That (this) is indeed an honourable recitation (the Noble Qur'an).
Most surely it is an honored Quran,
فِي كِتَابٍ مَّكْنُونٍ
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a book that is protected
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None shall touch it save the purified ones.
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation by the Lord of the worlds.
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Do you then hold this announcement in contempt?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And to give (it) the lie you make your means of subsistence.
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why is it not then that when it (soul) comes up to the throat,
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And you at the moment are looking on,
And you at that time look on - -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And We are nearer to it than you, but you do not see - -
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why is it not - - if you are not held under authority - -
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ
Bring back the soul (to its body), if you are truthful?
That you send it (not) back - - if you are truthful?
فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then if he is one of those drawn nigh (to Allah),
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then happiness and bounty and a garden of bliss.
وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ
And if he (the dying person) be of those on the Right Hand,
And if he is one of those on the right hand,
فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then peace to you from those on the right hand.
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he is one of the rejecters, the erring ones,
فَنُزُلٌ مِّنْ حَمِيمٍ
Then for him is an entertainment with boiling water.
He shall have an entertainment of boiling water,
وَتَصْلِيَةُ جَحِيمٍ
And burning in Hell-fire.
And burning in hell.
إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ
Verily, this! This is an absolute Truth with certainty.
Most surely this is a certain truth.
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
So glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.