الـقـلـم

1 In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).

1 Noon waalqalami wama yasturoona

1 Nun. By the pen and what they inscribe,

2 You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.

2 Ma anta biniAAmati rabbika bimajnoonin

2 You are not, [O Muhammad], by the favor of your Lord, a madman.

3 And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.

3 Wainna laka laajran ghayra mamnoonin

3 And indeed, for you is a reward uninterrupted.

4 And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.

4 Wainnaka laAAala khuluqin AAatheemin

4 And indeed, you are of a great moral character.

5 You will see, and they will see,

5 Fasatubsiru wayubsiroona

5 So you will see and they will see

6 Which of you is afflicted with madness.

6 Biayyikumu almaftoonu

6 Which of you is the afflicted [by a devil].

7 Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.

7 Inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bialmuhtadeena

7 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.

8 So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]

8 Fala tutiAAi almukaththibeena

8 Then do not obey the deniers.

9 They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.

9 Waddoo law tudhinu fayudhinoona

9 They wish that you would soften [in your position], so they would soften [toward you].

10 And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]

10 Wala tutiAA kulla hallafin maheenin

10 And do not obey every worthless habitual swearer

11 A slanderer, going about with calumnies,

11 Hammazin mashshain binameemin

11 [And] scorner, going about with malicious gossip -

12 Hinderer of the good, transgressor, sinful,

12 MannaAAin lilkhayri muAAtadin atheemin

12 A preventer of good, transgressing and sinful,

13 Cruel, and moreover base-born (of illegitimate birth).

13 AAutullin baAAda thalika zaneemin

13 Cruel, moreover, and an illegitimate pretender.

14 (He was so) because he had wealth and children.

14 An kana tha malin wabaneena

14 Because he is a possessor of wealth and children,

15 When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"

15 Itha tutla AAalayhi ayatuna qala asateeru alawwaleena

15 When Our verses are recited to him, he says, "Legends of the former peoples."

16 We shall brand him on the snout (nose)!

16 Sanasimuhu AAala alkhurtoomi

16 We will brand him upon the snout.

17 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,

17 Inna balawnahum kama balawna ashaba aljannati ith aqsamoo layasrimunnaha musbiheena

17 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning

18 Without saying: Insha' Allah (If Allah wills).

18 Wala yastathnoona

18 Without making exception.

19 Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.

19 Fatafa AAalayha taifun min rabbika wahum naimoona

19 So there came upon the garden an affliction from your Lord while they were asleep.

20 So the (garden) became black by the morning, like a pitch dark night (in complete ruins).

20 Faasbahat kaalssareemi

20 And it became as though reaped.

21 Then they called out one to another as soon as the morning broke.

21 Fatanadaw musbiheena

21 And they called one another at morning,

22 Saying: "Go to your tilth in the morning, if you would pluck the fruits."

22 Ani ighdoo AAala harthikum in kuntum sarimeena

22 [Saying], "Go early to your crop if you would cut the fruit."

23 So they departed, conversing in secret low tones (saying):

23 Faintalaqoo wahum yatakhafatoona

23 So they set out, while lowering their voices,

24 "No Miskin (poor man) shall enter upon you into it today."

24 An la yadkhulannaha alyawma AAalaykum miskeenun

24 [Saying], "There will surely not enter it today upon you [any] poor person."

25 And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).

25 Waghadaw AAala hardin qadireena

25 And they went early in determination, [assuming themselves] able.

26 But when they saw the (garden), they said: "Verily, we have gone astray."

26 Falamma raawha qaloo inna ladalloona

26 But when they saw it, they said, "Indeed, we are lost;

27 (Then they said): "Nay! Indeed we are deprived of (the fruits)!"

27 Bal nahnu mahroomoona

27 Rather, we have been deprived."

28 The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."

28 Qala awsatuhum alam aqul lakum lawla tusabbihoona

28 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "

29 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."

29 Qaloo subhana rabbina inna kunna thalimeena

29 They said, "Exalted is our Lord! Indeed, we were wrongdoers."

30 Then they turned one against another, blaming.

30 Faaqbala baAAduhum AAala baAAdin yatalawamoona

30 Then they approached one another, blaming each other.

31 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)

31 Qaloo ya waylana inna kunna tagheena

31 They said, "O woe to us; indeed we were transgressors.

32 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).

32 AAasa rabbuna an yubdilana khayran minha inna ila rabbina raghiboona

32 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."

33 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.

33 Kathalika alAAathabu walaAAathabu alakhirati akbaru law kanoo yaAAlamoona

33 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.

34 Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.

34 Inna lilmuttaqeena AAinda rabbihim jannati alnnaAAeemi

34 Indeed, for the righteous with their Lord are the Gardens of Pleasure.

35 Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?

35 AfanajAAalu almuslimeena kaalmujrimeena

35 Then will We treat the Muslims like the criminals?

36 What is the matter with you? How judge you?

36 Ma lakum kayfa tahkumoona

36 What is [the matter] with you? How do you judge?

37 Or have you a Book wherein you learn,

37 Am lakum kitabun feehi tadrusoona

37 Or do you have a scripture in which you learn

38 That you shall therein have all that you choose?

38 Inna lakum feehi lama takhayyaroona

38 That indeed for you is whatever you choose?

39 Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?

39 Am lakum aymanun AAalayna balighatun ila yawmi alqiyamati inna lakum lama tahkumoona

39 Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?

40 Ask them, which of them will stand surety for that!

40 Salhum ayyuhum bithalika zaAAeemun

40 Ask them which of them, for that [claim], is responsible.

41 Or have they "partners"? Then let them bring their "partners" if they are truthful!

41 Am lahum shurakao falyatoo bishurakaihim in kanoo sadiqeena

41 Or do they have partners? Then let them bring their partners, if they should be truthful.

42 (Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.

42 Yawma yukshafu AAan saqin wayudAAawna ila alssujoodi fala yastateeAAoona

42 The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,

43 Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).

43 KhashiAAatan absaruhum tarhaquhum thillatun waqad kanoo yudAAawna ila alssujoodi wahum salimoona

43 Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.

44 Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.

44 Fatharnee waman yukaththibu bihatha alhadeethi sanastadrijuhum min haythu la yaAAlamoona

44 So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.

45 And I will grant them a respite. Verily, My Plan is strong.

45 Waomlee lahum inna kaydee mateenun

45 And I will give them time. Indeed, My plan is firm.

46 Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?

46 Am tasaluhum ajran fahum min maghramin muthqaloona

46 Or do you ask of them a payment, so they are by debt burdened down?

47 Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?

47 Am AAindahumu alghaybu fahum yaktuboona

47 Or have they [knowledge of] the unseen, so they write [it] down?

48 So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).

48 Faisbir lihukmi rabbika wala takun kasahibi alhooti ith nada wahuwa makthoomun

48 Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.

49 Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.

49 Lawla an tadarakahu niAAmatun min rabbihi lanubitha bialAAarai wahuwa mathmoomun

49 If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.

50 Then his Lord chose him and made him of the righteous.

50 Faijtabahu rabbuhu fajaAAalahu mina alssaliheena

50 And his Lord chose him and made him of the righteous.

51 And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"

51 Wain yakadu allatheena kafaroo layuzliqoonaka biabsarihim lamma samiAAoo alththikra wayaqooloona innahu lamajnoonun

51 And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."

52 But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).

52 Wama huwa illa thikrun lilAAalameena

52 But it is not except a reminder to the worlds.