الـقـيامـة
Chapter 75, 40 verses
-
Arabic, with marks
-
Hilali & Muhsin Khan
-
Yusuf Ali
-
Shakir
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Yusuf Ali
I do call to witness the Resurrection Day;
Shakir
Nay! I swear by the day of resurrection.
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Yusuf Ali
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Shakir
Nay! I swear by the self - accusing soul.
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Yusuf Ali
Does man think that We cannot assemble his bones?
Shakir
Does man think that We shall not gather his bones?
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Yusuf Ali
Nay, We are able to put together in perfect order the very tips of his fingers.
Shakir
Yea! We are able to make complete his very fingertips
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Yusuf Ali
But man wishes to do wrong (even) in the time in front of him.
Shakir
Nay! man desires to give the lie to what is before him.
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Yusuf Ali
He questions: "When is the Day of Resurrection?"
Shakir
He asks: When is the day of resurrection?
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Yusuf Ali
At length, when the sight is dazed,
Shakir
So when the sight becomes dazed,
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Hilali & Muhsin Khan
And the moon will be eclipsed.
Yusuf Ali
And the moon is buried in darkness.
Shakir
And the moon becomes dark,
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Yusuf Ali
And the sun and moon are joined together, -
Shakir
And the sun and the moon are brought together,
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Yusuf Ali
That Day will Man say: "Where is the refuge?"
Shakir
Man shall say on that day: Whither to fly to?
Arabic, with marks
كَلَّا لَا وَزَرَ
Hilali & Muhsin Khan
No! There is no refuge!
Yusuf Ali
By no means! No place of safety!
Shakir
By no means! there shall be no place of refuge!
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Yusuf Ali
Before thy Lord (alone), that Day will be the place of rest.
Shakir
With your Lord alone shall on that day be the place of rest.
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Yusuf Ali
That Day will Man be told (all) that he put forward, and all that he put back.
Shakir
Man shall on that day be of what he sent before and (what he) put off.
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Yusuf Ali
Nay, man will be evidence against himself,
Shakir
Nay! man is evidence against himself,
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Yusuf Ali
Even though he were to put up his excuses.
Shakir
Though he puts forth his excuses.
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Yusuf Ali
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Shakir
Do not move your tongue with it to make haste with it,
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Yusuf Ali
It is for Us to collect it and to promulgate it:
Shakir
Surely on Us (devolves) the collecting of it and the reciting of it.
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Yusuf Ali
But when We have promulgated it, follow thou its recital (as promulgated):
Shakir
Therefore when We have recited it, follow its recitation.
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Yusuf Ali
Nay more, it is for Us to explain it (and make it clear):
Shakir
Again on Us (devolves) the explaining of it.
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Yusuf Ali
Nay, (ye men!) but ye love the fleeting life,
Shakir
Nay! But you love the present life,
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Hilali & Muhsin Khan
And neglect the Hereafter.
Yusuf Ali
And leave alone the Hereafter.
Shakir
And neglect the hereafter.
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Yusuf Ali
Some faces, that Day, will beam (in brightness and beauty); -
Shakir
(Some) faces on that day shall be bright,
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Yusuf Ali
Looking towards their Lord;
Shakir
Looking to their Lord.
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Yusuf Ali
And some faces, that Day, will be sad and dismal,
Shakir
And (other) faces on that day shall be gloomy,
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Yusuf Ali
In the thought that some back - breaking calamity was about to be inflicted on them;
Shakir
Knowing that there will be made to befall them some great calamity.
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Yusuf Ali
Yea, when (the soul) reaches to the collar - bone (in its exit),
Shakir
Nay! When it comes up to the throat,
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Yusuf Ali
And there will be a cry, "Who is a magician (to restore him)?"
Shakir
And it is said: Who will be a magician?
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Yusuf Ali
And he will conclude that it was (the Time) of Parting;
Shakir
And he is sure that it is the (hour of) parting
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Yusuf Ali
And one leg will be joined with another:
Shakir
And affliction is combined with affliction;
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Yusuf Ali
That Day the Drive will be (all) to thy Lord!
Shakir
To your Lord on that day shall be the driving.
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Yusuf Ali
So he gave nothing in charity, nor did he pray! -
Shakir
So he did not accept the truth, nor did he pray,
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Yusuf Ali
But on the contrary, he rejected Truth and turned away!
Shakir
But called the truth a lie and turned back,
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Yusuf Ali
Then did he stalk to his family in full conceit!
Shakir
Then he went to his followers, walking away in haughtiness.
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Yusuf Ali
Woe to thee, (O men!), yea, woe!
Shakir
Nearer to you (is destruction) and nearer,
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Yusuf Ali
Again, Woe to thee, (O men!), yea, woe!
Shakir
Again (consider how) nearer to you and nearer.
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Yusuf Ali
Does man think that he will be left uncontrolled, (without purpose)?
Shakir
Does man think that he is to be left to wander without an aim?
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Yusuf Ali
Was he not a drop of sperm emitted (in lowly form)?
Shakir
Was he not a small seed in the seminal elements,
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Yusuf Ali
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Shakir
Then he was a clot of blood, so He created (him) then made (him) perfect.
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Yusuf Ali
And of him He made two sexes, male and female.
Shakir
Then He made of him two kinds, the male and the female.
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Yusuf Ali
Has not He, (the same), the power to give life to the dead?
Shakir
Is not He able to give life to the dead?