بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
By the Star when it goes down, -
وَٱلنَّجْمِ إِذَا هَوَىٰ
Chapter 53, 62 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
By the Star when it goes down, -
وَٱلنَّجْمِ إِذَا هَوَىٰ
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Your Companion is neither astray nor being misled.
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Nor does he speak of (his own) desire.
Nor does he say (aught) of (his own) Desire.
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
It is only a Revelation revealed.
It is no less than inspiration sent down to him:
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
He was taught by one Mighty in Power,
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
ذُو مِرَّةٍ فَاسْتَوَىٰ
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Endued with Wisdom: for he appeared (in stately form);
ذُو مِرَّةٍ فَٱسْتَوَىٰ
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
While he was in the highest part of the horizon:
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he [Jibril (Gabriel)] approached and came closer,
Then he approached and came closer,
ثُمَّ دَنَا فَتَدَلَّىٰ
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
And was at a distance of two bows' length or (even) nearer.
And was at a distance of but two bow - lengths or (even) nearer;
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
The (Prophet's) (mind and) heart in no way falsified that which he saw.
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Will ye then dispute with him concerning what he saw?
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
For indeed he saw him at a second descent,
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Near the Lote - tree beyond which none may pass:
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Near it is the Paradise of Abode.
Near it is the Garden of Abode.
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
When that covered the lote-tree which did cover it!
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
(His) sight never swerved, nor did it go wrong!
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
For truly did he see, of the Signs of his Lord, the Greatest!
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Have ye seen Lat. and 'Uzza,
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
And Manat (another idol of the pagan Arabs), the other third?
And another, the third (goddess), Manat?
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Is it for you the males and for Him the females?
What! for you the male sex, and for Him, the female?
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
That indeed is a division most unfair!
Behold, such would be indeed a division most unfair!
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Or shall man have what he wishes?
Nay, shall man have (just) anything he hankers after?
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
But to Allah belongs the last (Hereafter) and the first (the world).
But it is to Allah that the End and the Beginning (of all things) belong.
فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ
۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ
Verily, those who believe not in the Hereafter, name the angels with female names.
Those who believe not in the Hereafter, name the angels with female names.
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Seest thou one who turns back,
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
And gave a little, then stopped (giving)?
Gives a little, then hardens (his heart)?
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Is with him the knowledge of the Unseen so that he sees?
What! Has he knowledge of the Unseen so that he can see?
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Nay, is he not acquainted with what is in the Books of Moses -
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
And of Abraham who fulfilled his engagements? -
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
That no burdened person (with sins) shall bear the burden (sins) of another.
Namely, that no bearer of burdens can bear the burden of another;
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
And that man can have nothing but what he does (good or bad).
That man can have nothing but what he strives for;
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
And that his deeds will be seen.
That (the fruit of) his striving will soon come in sight:
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Then he will be recompensed with a full and the best recompense.
Then will he be rewarded with a reward complete;
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
And that to your Lord (Allah) is the End (Return of everything).
That to thy Lord is the final Goal;
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
That it is He Who granteth Laughter and Tears;
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
And that it is He (Allah) Who causes death and gives life.
That it is He Who granteth Death and Life;
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And that He (Allah) creates the pairs, male and female,
That He did create in pairs, - male and female,
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From Nutfah (drops of semen - male and female discharges) when it is emitted.
From a seed when lodged (in its place);
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
And that upon Him (Allah) is another bringing forth (Resurrection).
That He hath promised a Second Creation (Raising of the Dead);
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
That it is He Who giveth wealth and satisfaction;
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
That He is the Lord of Sirius (the Mighty Star);
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
And that it is He (Allah) Who destroyed the former 'Ad (people),
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
وَثَمُودَ فَمَا أَبْقَىٰ
And Thamud (people): He spared none of them.
And the Thamud nor gave them a lease of perpetual life.
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
فَغَشَّاهَا مَا غَشَّىٰ
So there covered them that which did cover (i.e. torment with stones).
So that (ruins unknown) have covered them up.
فَغَشَّىٰهَا مَا غَشَّىٰ
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Then which of the Graces of your Lord (O man!) will you doubt?
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
This is a Warner, of the (series of) Warners of old!
هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
أَزِفَتِ الْآزِفَةُ
The Day of Resurrection draws near.
The (Judgment) ever approaching draws nigh:
أَزِفَتِ ٱلْءَازِفَةُ
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
None besides Allah can avert it (or advance it or delay it).
No (soul) but Allah can lay it bare.
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Do you then wonder at this recitation (the Qur'an)?
Do ye then wonder at this recital?
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
وَتَضْحَكُونَ وَلَا تَبْكُونَ
And you laugh at it and weep not,
And will ye laugh and not weep, -
وَتَضْحَكُونَ وَلَا تَبْكُونَ
وَأَنتُمْ سَامِدُونَ
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Wasting your time in vanities?
وَأَنتُمْ سَٰمِدُونَ
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
So fall you down in prostration to Allah and worship Him (Alone).
But fall ye down in prostration to Allah, and adore (Him)!
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟