بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالسَّمَاءِ وَالطَّارِقِ
By the sky and the night comer -
بسم الله الرحمن الرحيم والسماء والطارق
By the Sky and the Night - Visitant (therein); -
Chapter 86, 17 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالسَّمَاءِ وَالطَّارِقِ
By the sky and the night comer -
بسم الله الرحمن الرحيم والسماء والطارق
By the Sky and the Night - Visitant (therein); -
وَمَا أَدْرَاكَ مَا الطَّارِقُ
And what can make you know what is the night comer?
وما أدراك ما الطارق
And what will explain to thee what the Night - Visitant is? -
النَّجْمُ الثَّاقِبُ
It is the piercing star -
النجم الثاقب
(It is) the Star of piercing brightness; -
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
There is no soul but that it has over it a protector.
إن كل نفس لما عليها حافظ
There is no soul but has a protector over it.
فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ
So let man observe from what he was created.
فلينظر الإنسان مم خلق
Now let man but think from what he is created!
خُلِقَ مِن مَّاءٍ دَافِقٍ
He was created from a fluid, ejected,
خلق من ماء دافق
He is created from a drop emitted -
يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ
Emerging from between the backbone and the ribs.
يخرج من بين الصلب والترائب
Proceeding from between the backbone and the ribs:
إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ
Indeed, Allah, to return him [to life], is Able.
إنه على رجعه لقادر
Surely (Allah) is able to bring him back (to life)!
يَوْمَ تُبْلَى السَّرَائِرُ
The Day when secrets will be put on trial,
يوم تبلى السرائر
The Day that (all) things secret will be tested,
فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ
Then man will have no power or any helper.
فما له من قوة ولا ناصر
(Man) will have no power, and no helper.
وَالسَّمَاءِ ذَاتِ الرَّجْعِ
By the sky which returns [rain]
والسماء ذات الرجع
By the Firmament which returns (in its round),
وَالْأَرْضِ ذَاتِ الصَّدْعِ
And [by] the earth which cracks open,
والأرض ذات الصدع
And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation), -
إِنَّهُ لَقَوْلٌ فَصْلٌ
Indeed, the Qur'an is a decisive statement,
إنه لقول فصل
Behold this is the Word that distinguishes (Good from Evil):
وَمَا هُوَ بِالْهَزْلِ
And it is not amusement.
وما هو بالهزل
It is not a thing for amusement.
إِنَّهُمْ يَكِيدُونَ كَيْدًا
Indeed, they are planning a plan,
إنهم يكيدون كيدا
As for them, they are but plotting a scheme,
وَأَكِيدُ كَيْدًا
But I am planning a plan.
وأكيد كيدا
And I am planning a scheme.
فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا
So allow time for the disbelievers. Leave them awhile.
فمهل الكافرين أمهلهم رويدا
Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).