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الـبلد
Chapter 90, 20 verses
Arabic, with marks
Saheeh International
Pickthall
Hilali & Muhsin Khan
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Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ
Saheeh International
1 I swear by this city, Makkah -
Pickthall
1 In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
Arabic, with marks
٢ وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Saheeh International
2 And you, [O Muhammad], are free of restriction in this city -
Pickthall
2 And thou art an indweller of this city -
Hilali & Muhsin Khan
2 And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Arabic, with marks
٣ وَوَالِدٍ وَمَا وَلَدَ
Saheeh International
3 And [by] the father and that which was born [of him],
Pickthall
3 And the begetter and that which he begat,
Hilali & Muhsin Khan
3 And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Arabic, with marks
٤ لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Saheeh International
4 We have certainly created man into hardship.
Pickthall
4 We verily have created man in an atmosphere:
Hilali & Muhsin Khan
4 Verily, We have created man in toil.
Arabic, with marks
٥ أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Saheeh International
5 Does he think that never will anyone overcome him?
Pickthall
5 Thinketh he that none hath power over him ?
Hilali & Muhsin Khan
5 Does he think that none can overcome him?
Arabic, with marks
٦ يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Saheeh International
6 He says, "I have spent wealth in abundance."
Pickthall
6 And he saith: I have destroyed vast wealth:
Hilali & Muhsin Khan
6 He says (boastfully): "I have wasted wealth in abundance!"
Arabic, with marks
٧ أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Saheeh International
7 Does he think that no one has seen him?
Pickthall
7 Thinketh he that none beholdeth him ?
Hilali & Muhsin Khan
7 Does he think that none sees him?
Arabic, with marks
٨ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Saheeh International
8 Have We not made for him two eyes?
Pickthall
8 Did We not assign unto him two eyes
Hilali & Muhsin Khan
8 Have We not made for him two eyes,
Arabic, with marks
٩ وَلِسَانًا وَشَفَتَيْنِ
Saheeh International
9 And a tongue and two lips?
Pickthall
9 And a tongue and two lips,
Hilali & Muhsin Khan
9 And a tongue and two lips?
Arabic, with marks
١٠ وَهَدَيْنَاهُ النَّجْدَيْنِ
Saheeh International
10 And have shown him the two ways?
Pickthall
10 And guide him to the parting of the mountain ways ?
Hilali & Muhsin Khan
10 And shown him the two ways (good and evil)?
Arabic, with marks
١١ فَلَا اقْتَحَمَ الْعَقَبَةَ
Saheeh International
11 But he has not broken through the difficult pass.
Pickthall
11 But he hath not attempted the Ascent -
Hilali & Muhsin Khan
11 But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Arabic, with marks
١٢ وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Saheeh International
12 And what can make you know what is [breaking through] the difficult pass?
Pickthall
12 Ah, what will convey unto thee what the Ascent is! -
Hilali & Muhsin Khan
12 And what will make you know the path that is steep?
Arabic, with marks
١٣ فَكُّ رَقَبَةٍ
Saheeh International
13 It is the freeing of a slave
Pickthall
13 (It is) to free a slave,
Hilali & Muhsin Khan
13 (It is) freeing a neck (slave)
Arabic, with marks
١٤ أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Saheeh International
14 Or feeding on a day of severe hunger
Pickthall
14 And to feed in the day of hunger.
Hilali & Muhsin Khan
14 Or giving food in a day of hunger (famine),
Arabic, with marks
١٥ يَتِيمًا ذَا مَقْرَبَةٍ
Saheeh International
15 An orphan of near relationship
Pickthall
15 An orphan near of kin,
Hilali & Muhsin Khan
15 To an orphan near of kin.
Arabic, with marks
١٦ أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Saheeh International
16 Or a needy person in misery
Pickthall
16 Or some poor wretch in misery,
Hilali & Muhsin Khan
16 Or to a Miskin (poor) cleaving to dust (out of misery).
Arabic, with marks
١٧ ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ
Saheeh International
17 And then being among those who believed and advised one another to patience and advised one another to compassion.
Pickthall
17 And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Hilali & Muhsin Khan
17 Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Arabic, with marks
١٨ أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Saheeh International
18 Those are the companions of the right.
Pickthall
18 Their place will be on the right hand.
Hilali & Muhsin Khan
18 They are those on the Right Hand (i.e. the dwellers of Paradise),
Arabic, with marks
١٩ وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ
Saheeh International
19 But they who disbelieved in Our signs - those are the companions of the left.
Pickthall
19 But those who disbelieve Our revelations, their place will be on the left hand.
Hilali & Muhsin Khan
19 But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
Arabic, with marks
٢٠ عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ
Saheeh International
20 Over them will be fire closed in.
Pickthall
20 Fire will be an awning over them.
Hilali & Muhsin Khan
20 The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.
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