The Hour has come near, and the moon has split [in two].
Shakir
The hour drew nigh and the moon did rend asunder.
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
Shakir
And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
Hilali & Muhsin Khan
They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
Shakir
Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.
Hilali & Muhsin Khan
The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
Arabic, with marks
فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ
Saheeh International
So he invoked his Lord, "Indeed, I am overpowered, so help."
Shakir
Therefore he called upon his Lord: I am overcome, come Thou then to help.
Hilali & Muhsin Khan
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
Shakir
Surely We sent upon them a stonestorm, except Lut's followers; We saved them a little before daybreak,
Hilali & Muhsin Khan
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."
Shakir
And certainly they endeavored to turn him from his guests, but We blinded their eyes; so taste My chastisement and My warning.
Hilali & Muhsin Khan
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
Arabic, with marks
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Saheeh International
And there came upon them by morning an abiding punishment.
Shakir
And certainly a lasting chastisement overtook them in the morning.
Hilali & Muhsin Khan
And verily, an abiding torment seized them early in the morning.
Are your disbelievers better than those [former ones], or have you immunity in the scripture?
Shakir
Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?
Hilali & Muhsin Khan
Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
Arabic, with marks
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Saheeh International
Or do they say, "We are an assembly supporting [each other]"?
Shakir
Or do they say: We are a host allied together to help each other?
Hilali & Muhsin Khan
Or say they: "We are a great multitude, victorious?"
Arabic, with marks
سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ
Saheeh International
[Their] assembly will be defeated, and they will turn their backs [in retreat].
Shakir
Soon shall the hosts be routed, and they shall turn (their) backs.
Hilali & Muhsin Khan
Their multitude will be put to flight, and they will show their backs.
The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."
Shakir
On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.
Hilali & Muhsin Khan
The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
Arabic, with marks
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ
Saheeh International
Indeed, all things We created with predestination.
Shakir
Surely We have created everything according to a measure.
Hilali & Muhsin Khan
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
And We have already destroyed your kinds, so is there any who will remember?
Shakir
And certainly We have already destroyed the likes of you, but is there anyone who will mind?
Hilali & Muhsin Khan
And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
Arabic, with marks
وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ
Saheeh International
And everything they did is in written records.
Shakir
And everything they have done is in the writings.
Hilali & Muhsin Khan
And everything they have done is noted in (their) Records (of deeds).
Arabic, with marks
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Saheeh International
And every small and great [thing] is inscribed.
Shakir
And everything small and great is written down.
Hilali & Muhsin Khan
And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
Arabic, with marks
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ
Saheeh International
Indeed, the righteous will be among gardens and rivers,
Shakir
Surely those who guard (against evil) shall be in gardens and rivers,
Hilali & Muhsin Khan
Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
Arabic, with marks
فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ
Saheeh International
In a seat of honor near a Sovereign, Perfect in Ability.
Shakir
In the seat of honor with a most Powerful King.
Hilali & Muhsin Khan
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).