بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
When the Occurrence occurs,
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
When the Occurrence occurs,
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
There is, at its occurrence, no denial.
There is no belying its coming to pass - -
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
خَافِضَةٌ رَّافِعَةٌ
It will bring down [some] and raise up [others].
Abasing (one party), exalting (the other),
خَافِضَةٌ رَّافِعَةٌ
إِذَا رُجَّتِ الْأَرْضُ رَجًّا
When the earth is shaken with convulsion
When the earth shall be shaken with a (severe) shaking,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
وَبُسَّتِ الْجِبَالُ بَسًّا
And the mountains are broken down, crumbling
And the mountains shall be made to crumble with (an awful) crumbling,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
فَكَانَتْ هَبَاءً مُّنبَثًّا
And become dust dispersing.
So that they shall be as scattered dust.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً
And you become [of] three kinds:
And you shall be three sorts.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ
Then the companions of the right - what are the companions of the right?
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ
And the companions of the left - what are the companions of the left?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
وَالسَّابِقُونَ السَّابِقُونَ
And the forerunners, the forerunners -
And the foremost are the foremost,
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
أُولَٰئِكَ الْمُقَرَّبُونَ
Those are the ones brought near [to Allah]
These are they who are drawn nigh (to Allah),
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
فِي جَنَّاتِ النَّعِيمِ
In the Gardens of Pleasure,
In the gardens of bliss.
فِى جَنَّٰتِ ٱلنَّعِيمِ
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A [large] company of the former peoples
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وَقَلِيلٌ مِّنَ الْآخِرِينَ
And a few of the later peoples,
And a few from among the latter.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
On thrones woven [with ornament],
On thrones decorated,
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ
Reclining on them, facing each other.
Reclining on them, facing one another.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ
There will circulate among them young boys made eternal
Round about them shall go youths never altering in age,
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
With vessels, pitchers and a cup [of wine] from a flowing spring -
With goblets and ewers and a cup of pure drink;
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
No headache will they have therefrom, nor will they be intoxicated -
They shall not be affected with headache thereby, nor shall they get exhausted,
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And fruit of what they select
And fruits such as they choose,
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And the meat of fowl, from whatever they desire.
And the flesh of fowl such as they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
وَحُورٌ عِينٌ
And [for them are] fair women with large, [beautiful] eyes,
And pure, beautiful ones,
وَحُورٌ عِينٌ
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ
The likenesses of pearls well - protected,
The like of the hidden pearls:
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
As reward for what they used to do.
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
They will not hear therein ill speech or commission of sin -
They shall not hear therein vain or sinful discourse,
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
إِلَّا قِيلًا سَلَامًا سَلَامًا
Only a saying: "Peace, peace."
Except the word peace, peace.
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ
The companions of the right - what are the companions of the right?
And the companions of the right hand; how happy are the companions of the right hand!
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
فِي سِدْرٍ مَّخْضُودٍ
[They will be] among lote trees with thorns removed
Amid thornless lote - trees,
فِى سِدْرٍ مَّخْضُودٍ
وَطَلْحٍ مَّنضُودٍ
And [banana] trees layered [with fruit]
And banana - trees (with fruits), one above another.
وَطَلْحٍ مَّنضُودٍ
وَظِلٍّ مَّمْدُودٍ
And shade extended
And extended shade,
وَظِلٍّ مَّمْدُودٍ
وَمَاءٍ مَّسْكُوبٍ
And water poured out
And water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
وَفَاكِهَةٍ كَثِيرَةٍ
And fruit, abundant [and varied],
And abundant fruit,
وَفَٰكِهَةٍ كَثِيرَةٍ
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
Neither limited [to season] nor forbidden,
Neither intercepted nor forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
وَفُرُشٍ مَّرْفُوعَةٍ
And [upon] beds raised high.
And exalted thrones.
وَفُرُشٍ مَّرْفُوعَةٍ
إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً
Indeed, We have produced the women of Paradise in a [new] creation
Surely We have made them to grow into a (new) growth,
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
فَجَعَلْنَاهُنَّ أَبْكَارًا
And made them virgins,
Then We have made them virgins,
فَجَعَلْنَٰهُنَّ أَبْكَارًا
عُرُبًا أَتْرَابًا
Devoted [to their husbands] and of equal age,
Loving, equals in age,
عُرُبًا أَتْرَابًا
لِّأَصْحَابِ الْيَمِينِ
For the companions of the right [who are]
For the sake of the companions of the right hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A company of the former peoples
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وَثُلَّةٌ مِّنَ الْآخِرِينَ
And a company of the later peoples.
And a numerous company from among the last.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
And the companions of the left - what are the companions of the left?
And those of the left hand, how wretched are those of the left hand!
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
فِي سَمُومٍ وَحَمِيمٍ
[They will be] in scorching fire and scalding water
In hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
وَظِلٍّ مِّن يَحْمُومٍ
And a shade of black smoke,
And the shade of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
لَّا بَارِدٍ وَلَا كَرِيمٍ
Neither cool nor beneficial.
Neither cool nor honorable.
لَّا بَارِدٍ وَلَا كَرِيمٍ
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ
Indeed they were, before that, indulging in affluence,
Surely they were before that made to live in ease and plenty.
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ
And they used to persist in the great violation,
And they persisted in the great violation.
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
أَوَآبَاؤُنَا الْأَوَّلُونَ
And our forefathers [as well]?"
Or our fathers of yore?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ
Say, [O Muhammad], "Indeed, the former and the later peoples
Say: The first and the last,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ
Are to be gathered together for the appointment of a known Day."
Shall most surely be gathered together for the appointed hour of a known day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ
Then indeed you, O those astray [who are] deniers,
Then shall you, O you who err and call it a lie!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
Will be eating from trees of zaqqum
Most surely eat of a tree of Zaqqoom,
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
فَمَالِئُونَ مِنْهَا الْبُطُونَ
And filling with it your bellies
And fill (your) bellies with it;
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ
And drinking on top of it from scalding water
Then drink over it of boiling water;
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
فَشَارِبُونَ شُرْبَ الْهِيمِ
And will drink as the drinking of thirsty camels.
And drink as drinks the thirsty camel.
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ
That is their accommodation on the Day of Recompense.
This is their entertainment on the day of requital.
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ
We have created you, so why do you not believe?
We have created you, why do you not then assent?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
أَفَرَأَيْتُم مَّا تُمْنُونَ
Have you seen that which you emit?
Have you considered the seed?
أَفَرَءَيْتُم مَّا تُمْنُونَ
أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ
Is it you who creates it, or are We the Creator?
Is it you that create it or are We the creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
We have decreed death among you, and We are not to be outdone
We have ordained death among you and We are not to be overcome,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ
In that We will change your likenesses and produce you in that [form] which you do not know.
In order that We may bring in your place the likes of you and make you grow into what you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
And you have already known the first creation, so will you not remember?
And certainly you know the first growth, why do you not then mind?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
أَفَرَأَيْتُم مَّا تَحْرُثُونَ
And have you seen that [seed] which you sow?
Have you considered what you sow?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ
Is it you who makes it grow, or are We the grower?
Is it you that cause it to grow, or are We the causers of growth?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ
If We willed, We could make it [dry] debris, and you would remain in wonder,
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
إِنَّا لَمُغْرَمُونَ
[Saying], "Indeed, we are [now] in debt;
Surely we are burdened with debt:
إِنَّا لَمُغْرَمُونَ
بَلْ نَحْنُ مَحْرُومُونَ
Rather, we have been deprived."
Nay! we are deprived.
بَلْ نَحْنُ مَحْرُومُونَ
أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ
And have you seen the water that you drink?
Have you considered the water which you drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it you that send it down from the clouds, or are We the senders?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
If We willed, We could make it bitter, so why are you not grateful?
If We pleased, We would have made it salty; why do you not then give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ
And have you seen the fire that you ignite?
Have you considered the fire which you strike?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ
Is it you who produced its tree, or are We the producer?
Is it you that produce the trees for it, or are We the producers?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ
We have made it a reminder and provision for the travelers,
We have made it a reminder and an advantage for the wayfarers of the desert.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
So exalt the name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
۞ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ
Then I swear by the setting of the stars,
But nay! I swear by the falling of stars;
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
And indeed, it is an oath - if you could know - [most] great.
And most surely it is a very great oath if you only knew;
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
إِنَّهُ لَقُرْآنٌ كَرِيمٌ
Indeed, it is a noble Qur'an
Most surely it is an honored Quran,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
فِي كِتَابٍ مَّكْنُونٍ
In a Register well - protected;
In a book that is protected
فِى كِتَٰبٍ مَّكْنُونٍ
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
None touch it except the purified.
None shall touch it save the purified ones.
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ
[It is] a revelation from the Lord of the worlds.
A revelation by the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ
Then is it to this statement that you are indifferent
Do you then hold this announcement in contempt?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
And make [the thanks for] your provision that you deny [the Provider]?
And to give (it) the lie you make your means of subsistence.
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ
Then why, when the soul at death reaches the throat
Why is it not then that when it (soul) comes up to the throat,
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And you are at that time looking on -
And you at that time look on - -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
And Our angels are nearer to him than you, but you do not see -
And We are nearer to it than you, but you do not see - -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ
Then why do you not, if you are not to be recompensed,
Then why is it not - - if you are not held under authority - -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ
Bring it back, if you should be truthful?
That you send it (not) back - - if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ
And if the deceased was of those brought near to Allah,
Then if he is one of those drawn nigh (to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
Then [for him is] rest and bounty and a garden of pleasure.
Then happiness and bounty and a garden of bliss.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ
And if he was of the companions of the right,
And if he is one of those on the right hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then peace to you from those on the right hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ
But if he was of the deniers [who were] astray,
And if he is one of the rejecters, the erring ones,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
فَنُزُلٌ مِّنْ حَمِيمٍ
Then [for him is] accommodation of scalding water
He shall have an entertainment of boiling water,
فَنُزُلٌ مِّنْ حَمِيمٍ
وَتَصْلِيَةُ جَحِيمٍ
And burning in Hellfire
And burning in hell.
وَتَصْلِيَةُ جَحِيمٍ
إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ
Indeed, this is the true certainty,
Most surely this is a certain truth.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
So exalt the name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ