In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
Yusuf Ali
(The Prophet) frowned and turned away,
Arabic, with marks
أَن جَاءَهُ الْأَعْمَىٰ
Saheeh International
Because there came to him the blind man, [interrupting].
Hilali & Muhsin Khan
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Yusuf Ali
Because there came to him the blind man (interrupting).
Arabic, with marks
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
Saheeh International
But what would make you perceive, [O Muhammad], that perhaps he might be purified
Hilali & Muhsin Khan
And how can you know that he might become pure (from sins)?
Yusuf Ali
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Arabic, with marks
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
Saheeh International
Or be reminded and the remembrance would benefit him?
Hilali & Muhsin Khan
Or he might receive admonition, and the admonition might profit him?
Yusuf Ali
Or that he might receive admonition, and the teaching might profit him?
Arabic, with marks
أَمَّا مَنِ اسْتَغْنَىٰ
Saheeh International
As for he who thinks himself without need,
Hilali & Muhsin Khan
As for him who thinks himself self-sufficient,
Yusuf Ali
As to one who regards Himself as self - sufficient,
Arabic, with marks
فَأَنتَ لَهُ تَصَدَّىٰ
Saheeh International
To him you give attention.
Hilali & Muhsin Khan
To him you attend;
Yusuf Ali
To him dost thou attend;
Arabic, with marks
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Saheeh International
And not upon you [is any blame] if he will not be purified.
Hilali & Muhsin Khan
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Yusuf Ali
Though it is no blame to thee if he grow not (in spiritual understanding).
Arabic, with marks
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
Saheeh International
But as for he who came to you striving [for knowledge]
Hilali & Muhsin Khan
But as to him who came to you running,
Yusuf Ali
But as to him who came to thee striving earnestly,
Arabic, with marks
وَهُوَ يَخْشَىٰ
Saheeh International
While he fears [Allah],
Hilali & Muhsin Khan
And is afraid (of Allah and His punishment).
Yusuf Ali
And with fear (in his heart),
Arabic, with marks
فَأَنتَ عَنْهُ تَلَهَّىٰ
Saheeh International
From him you are distracted.
Hilali & Muhsin Khan
Of him you are neglectful and divert your attention to another,
Yusuf Ali
Of him wast thou unmindful.
Arabic, with marks
كَلَّا إِنَّهَا تَذْكِرَةٌ
Saheeh International
No! Indeed, these verses are a reminder;
Hilali & Muhsin Khan
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Yusuf Ali
By no means (should it be so)! For it is indeed a Message of instruction:
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Saheeh International
So whoever wills may remember it.
Hilali & Muhsin Khan
So whoever wills, let him pay attention to it.
Yusuf Ali
Therefore let whoso will, keep it in remembrance.
Arabic, with marks
فِي صُحُفٍ مُّكَرَّمَةٍ
Saheeh International
[It is recorded] in honored sheets,
Hilali & Muhsin Khan
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
Yusuf Ali
(It is) in Books held (greatly) in honour,
Arabic, with marks
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
Saheeh International
Exalted and purified,
Hilali & Muhsin Khan
Exalted (in dignity), purified,
Yusuf Ali
Exalted (in dignity), kept pure and holy,
Arabic, with marks
بِأَيْدِي سَفَرَةٍ
Saheeh International
[Carried] by the hands of messenger - angels,
Hilali & Muhsin Khan
In the hands of scribes (angels).
Yusuf Ali
(Written) by the hands of scribes -
Arabic, with marks
كِرَامٍ بَرَرَةٍ
Saheeh International
Noble and dutiful.
Hilali & Muhsin Khan
Honourable and obedient.
Yusuf Ali
Honourable and Pious and Just.
Arabic, with marks
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
Saheeh International
Cursed is man; how disbelieving is he.
Hilali & Muhsin Khan
Be cursed (the disbelieving) man! How ungrateful he is!
Yusuf Ali
Woe to man! What hath made him reject Allah;
Arabic, with marks
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
Saheeh International
From what substance did He create him?
Hilali & Muhsin Khan
From what thing did He create him?
Yusuf Ali
From what stuff hath He created him?
Arabic, with marks
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
Saheeh International
From a sperm - drop He created him and destined for him;
Hilali & Muhsin Khan
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Yusuf Ali
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Arabic, with marks
ثُمَّ السَّبِيلَ يَسَّرَهُ
Saheeh International
Then He eased the way for him;
Hilali & Muhsin Khan
Then He makes the Path easy for him.
Yusuf Ali
Then doth He make His path smooth for him;
Arabic, with marks
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
Saheeh International
Then He causes his death and provides a grave for him.
Hilali & Muhsin Khan
Then He causes him to die and puts him in his grave.
Yusuf Ali
Then He causeth him to die, and putteth him in his grave;
Arabic, with marks
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
Saheeh International
Then when He wills, He will resurrect him.
Hilali & Muhsin Khan
Then when it is His Will, He will resurrect him (again).
Yusuf Ali
Then, when it is His Will, He will raise him up (again).
Arabic, with marks
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
Saheeh International
No! Man has not yet accomplished what He commanded him.
Hilali & Muhsin Khan
Nay, but (man) has not done what He commanded him.
Yusuf Ali
By no means hath he fulfilled what Allah hath commanded him.
Arabic, with marks
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
Saheeh International
Then let mankind look at his food -
Hilali & Muhsin Khan
Then let man look at his food:
Yusuf Ali
Then let man look at his food, (and how We provide it):
Arabic, with marks
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
Saheeh International
How We poured down water in torrents,
Hilali & Muhsin Khan
We pour forth water in abundance.
Yusuf Ali
For that We pour forth water in abundance,
Arabic, with marks
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
Saheeh International
Then We broke open the earth, splitting [it with sprouts],
Hilali & Muhsin Khan
And We split the earth in clefts.
Yusuf Ali
And We split the earth in fragments,
Arabic, with marks
فَأَنبَتْنَا فِيهَا حَبًّا
Saheeh International
And caused to grow within it grain
Hilali & Muhsin Khan
And We cause therein the grain to grow,
Yusuf Ali
And produce therein corn,
Arabic, with marks
وَعِنَبًا وَقَضْبًا
Saheeh International
And grapes and herbage
Hilali & Muhsin Khan
And grapes and clover plants (i.e. green fodder for the cattle),
Yusuf Ali
And Grapes and nutritious plants,
Arabic, with marks
وَزَيْتُونًا وَنَخْلًا
Saheeh International
And olive and palm trees
Hilali & Muhsin Khan
And olives and date-palms,
Yusuf Ali
And Olives and Dates,
Arabic, with marks
وَحَدَائِقَ غُلْبًا
Saheeh International
And gardens of dense shrubbery
Hilali & Muhsin Khan
And gardens dense with many trees,
Yusuf Ali
And enclosed Gardens, dense with lofty trees,
Arabic, with marks
وَفَاكِهَةً وَأَبًّا
Saheeh International
And fruit and grass -
Hilali & Muhsin Khan
And fruits and herbage
Yusuf Ali
And fruits and fodder, -
Arabic, with marks
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
Saheeh International
[As] enjoyment for you and your grazing livestock.
Hilali & Muhsin Khan
(To be) a provision and benefit for you and your cattle.
Yusuf Ali
For use and convenience to you and your cattle.
Arabic, with marks
فَإِذَا جَاءَتِ الصَّاخَّةُ
Saheeh International
But when there comes the Deafening Blast
Hilali & Muhsin Khan
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
Yusuf Ali
At length, when there comes the Deafening Noise, -
For every man, that Day, will be a matter adequate for him.
Hilali & Muhsin Khan
Everyman that Day will have enough to make him careless of others.
Yusuf Ali
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Saheeh International
[Some] faces, that Day, will be bright -
Hilali & Muhsin Khan
Some faces that Day will be bright (true believers of Islamic Monotheism),
Yusuf Ali
Some faces that Day will be beaming,
Arabic, with marks
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Saheeh International
Laughing, rejoicing at good news.
Hilali & Muhsin Khan
Laughing, rejoicing at good news (of Paradise).
Yusuf Ali
Laughing, rejoicing.
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Saheeh International
And [other] faces, that Day, will have upon them dust.
Hilali & Muhsin Khan
And other faces, that Day, will be dust-stained.
Yusuf Ali
And other faces that Day will be dust - stained,
Arabic, with marks
تَرْهَقُهَا قَتَرَةٌ
Saheeh International
Blackness will cover them.
Hilali & Muhsin Khan
Darkness will cover them.
Yusuf Ali
Blackness will cover them:
Arabic, with marks
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
Saheeh International
Those are the disbelievers, the wicked ones.
Hilali & Muhsin Khan
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Yusuf Ali
Such will be the Rejecters of Allah, the doers of iniquity.