Kitab

الـطور

Chapter 52, 49 verses

  • Arabic, with marks
  • Saheeh International
  • Hilali & Muhsin Khan
Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالطُّورِ

Saheeh International

By the mount

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the Tur (Mount)

Arabic, with marks

وَكِتَابٍ مَّسْطُورٍ

Saheeh International

And [by] a Book inscribed

Hilali & Muhsin Khan

And by a Book Inscribed

Arabic, with marks

فِي رَقٍّ مَّنشُورٍ

Saheeh International

In parchment spread open

Hilali & Muhsin Khan

In parchment unrolled.

Arabic, with marks

وَالْبَيْتِ الْمَعْمُورِ

Saheeh International

And [by] the frequented House

Hilali & Muhsin Khan

And by Al-Bait-ul-Ma'mur (the house over the heavens parallel to the Ka'bah at Makkah, continuously visited by the angels).

Arabic, with marks

وَالسَّقْفِ الْمَرْفُوعِ

Saheeh International

And [by] the heaven raised high

Hilali & Muhsin Khan

And by the roof raised high (i.e. the heaven).

Arabic, with marks

وَالْبَحْرِ الْمَسْجُورِ

Saheeh International

And [by] the sea filled [with fire],

Hilali & Muhsin Khan

And by the sea kept filled (or it will be fire kindled on the Day of Resurrection).

Arabic, with marks

إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ

Saheeh International

Indeed, the punishment of your Lord will occur.

Hilali & Muhsin Khan

Verily, the Torment of your Lord will surely come to pass.

Arabic, with marks

مَّا لَهُ مِن دَافِعٍ

Saheeh International

Of it there is no preventer.

Hilali & Muhsin Khan

There is none that can avert it.

Arabic, with marks

يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا

Saheeh International

On the Day the heaven will sway with circular motion

Hilali & Muhsin Khan

On the Day when the heaven will shake with a dreadful shaking,

Arabic, with marks

وَتَسِيرُ الْجِبَالُ سَيْرًا

Saheeh International

And the mountains will pass on, departing -

Hilali & Muhsin Khan

And the mountains will move away with a (horrible) movement.

Arabic, with marks

فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Saheeh International

Then woe, that Day, to the deniers,

Hilali & Muhsin Khan

Then woe that Day to the beliers.

Arabic, with marks

الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ

Saheeh International

Who are in [empty] discourse amusing themselves.

Hilali & Muhsin Khan

Who are playing in falsehood .

Arabic, with marks

يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا

Saheeh International

The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],

Hilali & Muhsin Khan

The Day when they will be pushed down by force to the Fire of Hell, with a horrible, forceful pushing.

Arabic, with marks

هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ

Saheeh International

"This is the Fire which you used to deny.

Hilali & Muhsin Khan

This is the Fire which you used to belie.

Arabic, with marks

أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ

Saheeh International

Then is this magic, or do you not see?

Hilali & Muhsin Khan

Is this magic, or do you not see?

Arabic, with marks

اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

Saheeh International

[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."

Hilali & Muhsin Khan

Taste you therein its heat and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.

Arabic, with marks

إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ

Saheeh International

Indeed, the righteous will be in gardens and pleasure,

Hilali & Muhsin Khan

Verily, the Muttaqun (the pious. See V.2:2) will be in Gardens (Paradise), and Delight.

Arabic, with marks

فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ

Saheeh International

Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.

Hilali & Muhsin Khan

Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire.

Arabic, with marks

كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ

Saheeh International

[They will be told], "Eat and drink in satisfaction for what you used to do."

Hilali & Muhsin Khan

"Eat and drink with happiness because of what you used to do."

Arabic, with marks

مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ

Saheeh International

They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.

Hilali & Muhsin Khan

They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Hur: (female, fair ones) with wide lovely eyes.

Arabic, with marks

وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ ۚ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ

Saheeh International

And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.

Hilali & Muhsin Khan

And those who believe and whose offspring follow them in Faith: to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned.

Arabic, with marks

وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ

Saheeh International

And We will provide them with fruit and meat from whatever they desire.

Hilali & Muhsin Khan

And We shall provide them with fruit and meat such as they desire.

Arabic, with marks

يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ

Saheeh International

They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.

Hilali & Muhsin Khan

There they shall pass from hand to hand a (wine) cup, free from any Laghw (dirty, false, evil vain talk between them), and free from sin (because it will be lawful for them to drink).

Arabic, with marks

۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ

Saheeh International

There will circulate among them [servant] boys [especially] for them, as if they were pearls well - protected.

Hilali & Muhsin Khan

And there will go round boy-servants of theirs, to serve them as if they were preserved pearls.

Arabic, with marks

وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ

Saheeh International

And they will approach one another, inquiring of each other.

Hilali & Muhsin Khan

And some of them draw near to others, questioning.

Arabic, with marks

قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ

Saheeh International

They will say, "Indeed, we were previously among our people fearful [of displeasing Allah].

Hilali & Muhsin Khan

Saying: "Aforetime, we were afraid (of the punishment of Allah) in the midst of our families.

Arabic, with marks

فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ

Saheeh International

So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.

Hilali & Muhsin Khan

"So Allah has been gracious to us, and has saved us from the torment of the Fire.

Arabic, with marks

إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ

Saheeh International

Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."

Hilali & Muhsin Khan

"Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful."

Arabic, with marks

فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ

Saheeh International

So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman.

Hilali & Muhsin Khan

Therefore, remind (mankind of Islamic Monotheism, O Muhammad صلى الله عليه وسلم). By the Grace of Allah, you are neither a soothsayer, nor a madman.

Arabic, with marks

أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ

Saheeh International

Or do they say [of you], "A poet for whom we await a misfortune of time?"

Hilali & Muhsin Khan

Or do they say: "(Muhammad صلى الله عليه وسلم) is a poet! We await for him some calamity by time!"

Arabic, with marks

قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ

Saheeh International

Say, "Wait, for indeed I am, with you, among the waiters."

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم to them): "Wait! I am with you among the waiters!"

Arabic, with marks

أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ

Saheeh International

Or do their minds command them to [say] this, or are they a transgressing people?

Hilali & Muhsin Khan

Do their minds command them this [i.e. to tell a lie against you (Muhammad صلى الله عليه وسلم)] or are they people transgressing all bounds?

Arabic, with marks

أَمْ يَقُولُونَ تَقَوَّلَهُ ۚ بَل لَّا يُؤْمِنُونَ

Saheeh International

Or do they say, "He has made it up"? Rather, they do not believe.

Hilali & Muhsin Khan

Or do they say: "He (Muhammad صلى الله عليه وسلم) has forged it (this Qur'an)?" Nay! They believe not!

Arabic, with marks

فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ

Saheeh International

Then let them produce a statement like it, if they should be truthful.

Hilali & Muhsin Khan

Let them then produce a recital like unto it (the Qur'an) if they are truthful.

Arabic, with marks

أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ

Saheeh International

Or were they created by nothing, or were they the creators [of themselves]?

Hilali & Muhsin Khan

Were they created by nothing? Or were they themselves the creators?

Arabic, with marks

أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ

Saheeh International

Or did they create the heavens and the earth? Rather, they are not certain.

Hilali & Muhsin Khan

Or did they create the heavens and the earth? Nay, but they have no firm Belief.

Arabic, with marks

أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ

Saheeh International

Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?

Hilali & Muhsin Khan

Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?

Arabic, with marks

أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ

Saheeh International

Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority.

Hilali & Muhsin Khan

Or have they a stairway (to heaven), by means of which they listen (to the talks of the angels)? Then let their listener produce some manifest proof.

Arabic, with marks

أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ

Saheeh International

Or has He daughters while you have sons?

Hilali & Muhsin Khan

Or has He (Allah) only daughters and you have sons?

Arabic, with marks

أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ

Saheeh International

Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down?

Hilali & Muhsin Khan

Or is it that you (O Muhammad صلى الله عليه وسلم) ask a wage from them (for your preaching of Islamic Monotheism) so that they are burdened with a load of debt?

Arabic, with marks

أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ

Saheeh International

Or have they [knowledge of] the unseen, so they write [it] down?

Hilali & Muhsin Khan

Or that the Ghaib (Unseen) is with them, and they write it down?

Arabic, with marks

أَمْ يُرِيدُونَ كَيْدًا ۖ فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ

Saheeh International

Or do they intend a plan? But those who disbelieve - they are the object of a plan.

Hilali & Muhsin Khan

Or do they intend a plot (against you O Muhammad صلى الله عليه وسلم)? But those who disbelieve (in the Oneness of Allah - Islamic Monotheism) are themselves plotted against!

Arabic, with marks

أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ

Saheeh International

Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him.

Hilali & Muhsin Khan

Or have they an ilah (a god) other than Allah? Glorified be Allah from all that they ascribe as partners (to Him)

Arabic, with marks

وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ

Saheeh International

And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up."

Hilali & Muhsin Khan

And if they were to see a piece of the heaven falling down, they would say: "Clouds gathered in heaps!"

Arabic, with marks

فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ

Saheeh International

So leave them until they meet their Day in which they will be struck insensible -

Hilali & Muhsin Khan

So leave them alone till they meet their Day, in which they will sink into a fainting (with horror).

Arabic, with marks

يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ

Saheeh International

The Day their plan will not avail them at all, nor will they be helped.

Hilali & Muhsin Khan

The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell).

Arabic, with marks

وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

Saheeh International

And indeed, for those who have wronged is a punishment before that, but most of them do not know.

Hilali & Muhsin Khan

And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this; but most of them know not. (Tafsir At-Tabari).

Arabic, with marks

وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ

Saheeh International

And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise.

Hilali & Muhsin Khan

So wait patiently (O Muhammad صلى الله عليه وسلم) for the Decision of your Lord, for verily, you are under Our Eyes ; and glorify the Praises of your Lord when you get up from sleep.

Arabic, with marks

وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ

Saheeh International

And in a part of the night exalt Him and after [the setting of] the stars.

Hilali & Muhsin Khan

And in the nighttime also glorify His Praises - and at the setting of the stars.

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