بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
A supplicant asked for a punishment bound to happen
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
Chapter 70, 44 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
A supplicant asked for a punishment bound to happen
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ
To the disbelievers; of it there is no preventer.
Upon the disbelievers, which none can avert,
مِّنَ اللَّهِ ذِي الْمَعَارِجِ
[It is] from Allah, owner of the ways of ascent.
From Allah, the Lord of the ways of ascent.
تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
فَاصْبِرْ صَبْرًا جَمِيلًا
So be patient with gracious patience.
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Indeed, they see it [as] distant,
Verily, they see it (the torment) afar off.
وَنَرَاهُ قَرِيبًا
But We see it [as] near.
But We see it (quite) near.
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
On the Day the sky will be like murky oil,
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
And the mountains will be like wool,
And the mountains will be like flakes of wool.
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
And no friend will ask [anything of] a friend,
And no friend will ask a friend (about his condition),
يُبَصَّرُونَهُمْ ۚ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
وَصَاحِبَتِهِ وَأَخِيهِ
And his wife and his brother
And his wife and his brother,
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
And his nearest kindred who shelter him
And his kindred who sheltered him,
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
And whoever is on earth entirely [so] then it could save him.
And all that are in the earth, so that it might save him.
كَلَّا ۖ إِنَّهَا لَظَىٰ
No! Indeed, it is the Flame [of Hell],
By no means! Verily, it will be the Fire of Hell,
نَزَّاعَةً لِّلشَّوَىٰ
A remover of exteriors.
Taking away (burning completely) the head skin!
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
It invites he who turned his back [on truth] and went away [from obedience]
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
وَجَمَعَ فَأَوْعَىٰ
And collected [wealth] and hoarded.
And collect (wealth) and hide it (from spending it in the Cause of Allah).
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Indeed, mankind was created anxious:
Verily, man () was created very impatient;
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
When evil touches him, impatient,
Irritable (discontented) when evil touches him;
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
And when good touches him, withholding [of it],
And niggardly when good touches him.
إِلَّا الْمُصَلِّينَ
Except the observers of prayer -
Except those who are devoted to Salat (prayers).
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Those who are constant in their prayer
Those who remain constant in their Salat (prayers);
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
And those within whose wealth is a known right
And those in whose wealth there is a recognised right
لِّلسَّائِلِ وَالْمَحْرُومِ
For the petitioner and the deprived -
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
And those who believe in the Day of Recompense
And those who believe in the Day of Recompense.
وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
And those who are fearful of the punishment of their Lord -
And those who fear the torment of their Lord.
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Indeed, the punishment of their Lord is not that from which one is safe -
Verily, the torment of their Lord is that before which none can feel secure. -
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ
And those who guard their private parts
And those who guard their chastity (i.e. private parts from illegal sexual acts).
إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.
فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ
But whoever seeks beyond that, then they are the transgressors -
But whosoever seeks beyond that, then it is those who are trespassers.
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ
And those who are to their trusts and promises attentive
And those who keep their trusts and covenants.
وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
And those who are in their testimonies upright
And those who stand firm in their testimonies.
وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
And those who [carefully] maintain their prayer:
And those who guard their Salat (prayers) well.
أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ
They will be in gardens, honored.
Such shall dwell in the Gardens (i.e. Paradise), honoured.
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
[To sit] on [your] right and [your] left in separate groups?
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Does every person among them aspire to enter a garden of pleasure?
Does every man of them hope to enter the Paradise of Delight?
كَلَّا ۖ إِنَّا خَلَقْنَاهُم مِّمَّا يَعْلَمُونَ
No! Indeed, We have created them from that which they know.
No, that is not like that! Verily, We have created them out of that which they know!
فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ
So I swear by the Lord of [all] risings and settings that indeed We are able
So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able
عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
To replace them with better than them; and We are not to be outdone.
To replace them by (others) better than them; and We are not to be outrun.
فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
The Day when they will come out of the graves quickly as racing to a goal,
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!