In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
Arabic, with marks
أَن جَاءَهُ الْأَعْمَىٰ
Saheeh International
Because there came to him the blind man, [interrupting].
Yusuf Ali
Because there came to him the blind man (interrupting).
Hilali & Muhsin Khan
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Arabic, with marks
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
Saheeh International
But what would make you perceive, [O Muhammad], that perhaps he might be purified
Yusuf Ali
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Hilali & Muhsin Khan
And how can you know that he might become pure (from sins)?
Arabic, with marks
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
Saheeh International
Or be reminded and the remembrance would benefit him?
Yusuf Ali
Or that he might receive admonition, and the teaching might profit him?
Hilali & Muhsin Khan
Or he might receive admonition, and the admonition might profit him?
Arabic, with marks
أَمَّا مَنِ اسْتَغْنَىٰ
Saheeh International
As for he who thinks himself without need,
Yusuf Ali
As to one who regards Himself as self - sufficient,
Hilali & Muhsin Khan
As for him who thinks himself self-sufficient,
Arabic, with marks
فَأَنتَ لَهُ تَصَدَّىٰ
Saheeh International
To him you give attention.
Yusuf Ali
To him dost thou attend;
Hilali & Muhsin Khan
To him you attend;
Arabic, with marks
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Saheeh International
And not upon you [is any blame] if he will not be purified.
Yusuf Ali
Though it is no blame to thee if he grow not (in spiritual understanding).
Hilali & Muhsin Khan
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Arabic, with marks
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
Saheeh International
But as for he who came to you striving [for knowledge]
Yusuf Ali
But as to him who came to thee striving earnestly,
Hilali & Muhsin Khan
But as to him who came to you running,
Arabic, with marks
وَهُوَ يَخْشَىٰ
Saheeh International
While he fears [Allah],
Yusuf Ali
And with fear (in his heart),
Hilali & Muhsin Khan
And is afraid (of Allah and His punishment).
Arabic, with marks
فَأَنتَ عَنْهُ تَلَهَّىٰ
Saheeh International
From him you are distracted.
Yusuf Ali
Of him wast thou unmindful.
Hilali & Muhsin Khan
Of him you are neglectful and divert your attention to another,
Arabic, with marks
كَلَّا إِنَّهَا تَذْكِرَةٌ
Saheeh International
No! Indeed, these verses are a reminder;
Yusuf Ali
By no means (should it be so)! For it is indeed a Message of instruction:
Hilali & Muhsin Khan
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Saheeh International
So whoever wills may remember it.
Yusuf Ali
Therefore let whoso will, keep it in remembrance.
Hilali & Muhsin Khan
So whoever wills, let him pay attention to it.
Arabic, with marks
فِي صُحُفٍ مُّكَرَّمَةٍ
Saheeh International
[It is recorded] in honored sheets,
Yusuf Ali
(It is) in Books held (greatly) in honour,
Hilali & Muhsin Khan
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
Arabic, with marks
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
Saheeh International
Exalted and purified,
Yusuf Ali
Exalted (in dignity), kept pure and holy,
Hilali & Muhsin Khan
Exalted (in dignity), purified,
Arabic, with marks
بِأَيْدِي سَفَرَةٍ
Saheeh International
[Carried] by the hands of messenger - angels,
Yusuf Ali
(Written) by the hands of scribes -
Hilali & Muhsin Khan
In the hands of scribes (angels).
Arabic, with marks
كِرَامٍ بَرَرَةٍ
Saheeh International
Noble and dutiful.
Yusuf Ali
Honourable and Pious and Just.
Hilali & Muhsin Khan
Honourable and obedient.
Arabic, with marks
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
Saheeh International
Cursed is man; how disbelieving is he.
Yusuf Ali
Woe to man! What hath made him reject Allah;
Hilali & Muhsin Khan
Be cursed (the disbelieving) man! How ungrateful he is!
Arabic, with marks
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
Saheeh International
From what substance did He create him?
Yusuf Ali
From what stuff hath He created him?
Hilali & Muhsin Khan
From what thing did He create him?
Arabic, with marks
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
Saheeh International
From a sperm - drop He created him and destined for him;
Yusuf Ali
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Hilali & Muhsin Khan
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Arabic, with marks
ثُمَّ السَّبِيلَ يَسَّرَهُ
Saheeh International
Then He eased the way for him;
Yusuf Ali
Then doth He make His path smooth for him;
Hilali & Muhsin Khan
Then He makes the Path easy for him.
Arabic, with marks
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
Saheeh International
Then He causes his death and provides a grave for him.
Yusuf Ali
Then He causeth him to die, and putteth him in his grave;
Hilali & Muhsin Khan
Then He causes him to die and puts him in his grave.
Arabic, with marks
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
Saheeh International
Then when He wills, He will resurrect him.
Yusuf Ali
Then, when it is His Will, He will raise him up (again).
Hilali & Muhsin Khan
Then when it is His Will, He will resurrect him (again).
Arabic, with marks
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
Saheeh International
No! Man has not yet accomplished what He commanded him.
Yusuf Ali
By no means hath he fulfilled what Allah hath commanded him.
Hilali & Muhsin Khan
Nay, but (man) has not done what He commanded him.
Arabic, with marks
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
Saheeh International
Then let mankind look at his food -
Yusuf Ali
Then let man look at his food, (and how We provide it):
Hilali & Muhsin Khan
Then let man look at his food:
Arabic, with marks
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
Saheeh International
How We poured down water in torrents,
Yusuf Ali
For that We pour forth water in abundance,
Hilali & Muhsin Khan
We pour forth water in abundance.
Arabic, with marks
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
Saheeh International
Then We broke open the earth, splitting [it with sprouts],
Yusuf Ali
And We split the earth in fragments,
Hilali & Muhsin Khan
And We split the earth in clefts.
Arabic, with marks
فَأَنبَتْنَا فِيهَا حَبًّا
Saheeh International
And caused to grow within it grain
Yusuf Ali
And produce therein corn,
Hilali & Muhsin Khan
And We cause therein the grain to grow,
Arabic, with marks
وَعِنَبًا وَقَضْبًا
Saheeh International
And grapes and herbage
Yusuf Ali
And Grapes and nutritious plants,
Hilali & Muhsin Khan
And grapes and clover plants (i.e. green fodder for the cattle),
Arabic, with marks
وَزَيْتُونًا وَنَخْلًا
Saheeh International
And olive and palm trees
Yusuf Ali
And Olives and Dates,
Hilali & Muhsin Khan
And olives and date-palms,
Arabic, with marks
وَحَدَائِقَ غُلْبًا
Saheeh International
And gardens of dense shrubbery
Yusuf Ali
And enclosed Gardens, dense with lofty trees,
Hilali & Muhsin Khan
And gardens dense with many trees,
Arabic, with marks
وَفَاكِهَةً وَأَبًّا
Saheeh International
And fruit and grass -
Yusuf Ali
And fruits and fodder, -
Hilali & Muhsin Khan
And fruits and herbage
Arabic, with marks
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
Saheeh International
[As] enjoyment for you and your grazing livestock.
Yusuf Ali
For use and convenience to you and your cattle.
Hilali & Muhsin Khan
(To be) a provision and benefit for you and your cattle.
Arabic, with marks
فَإِذَا جَاءَتِ الصَّاخَّةُ
Saheeh International
But when there comes the Deafening Blast
Yusuf Ali
At length, when there comes the Deafening Noise, -
Hilali & Muhsin Khan
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
For every man, that Day, will be a matter adequate for him.
Yusuf Ali
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Hilali & Muhsin Khan
Everyman that Day will have enough to make him careless of others.
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Saheeh International
[Some] faces, that Day, will be bright -
Yusuf Ali
Some faces that Day will be beaming,
Hilali & Muhsin Khan
Some faces that Day will be bright (true believers of Islamic Monotheism),
Arabic, with marks
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Saheeh International
Laughing, rejoicing at good news.
Yusuf Ali
Laughing, rejoicing.
Hilali & Muhsin Khan
Laughing, rejoicing at good news (of Paradise).
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Saheeh International
And [other] faces, that Day, will have upon them dust.
Yusuf Ali
And other faces that Day will be dust - stained,
Hilali & Muhsin Khan
And other faces, that Day, will be dust-stained.
Arabic, with marks
تَرْهَقُهَا قَتَرَةٌ
Saheeh International
Blackness will cover them.
Yusuf Ali
Blackness will cover them:
Hilali & Muhsin Khan
Darkness will cover them.
Arabic, with marks
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
Saheeh International
Those are the disbelievers, the wicked ones.
Yusuf Ali
Such will be the Rejecters of Allah, the doers of iniquity.
Hilali & Muhsin Khan
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).