بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
A supplicant asked for a punishment bound to happen
A questioner asked about a Penalty to befall -
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
Chapter 70, 44 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
A supplicant asked for a punishment bound to happen
A questioner asked about a Penalty to befall -
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ
To the disbelievers; of it there is no preventer.
The Unbelievers, the which there is none to ward off, -
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
مِّنَ اللَّهِ ذِي الْمَعَارِجِ
[It is] from Allah, owner of the ways of ascent.
(A Penalty) from Allah, Lord of the Ways of Ascent.
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
فَاصْبِرْ صَبْرًا جَمِيلًا
So be patient with gracious patience.
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
فَٱصْبِرْ صَبْرًا جَمِيلًا
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Indeed, they see it [as] distant,
They see the (Day) indeed as a far - off (event):
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
وَنَرَاهُ قَرِيبًا
But We see it [as] near.
But We see it (quite) near.
وَنَرَىٰهُ قَرِيبًا
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
On the Day the sky will be like murky oil,
The Day that the sky will be like molten brass,
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
And the mountains will be like wool,
And the mountains will be like wool,
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
And no friend will ask [anything of] a friend,
And no friend will ask after a friend,
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
يُبَصَّرُونَهُمْ ۚ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
وَصَاحِبَتِهِ وَأَخِيهِ
And his wife and his brother
His wife and his brother,
وَصَٰحِبَتِهِۦ وَأَخِيهِ
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
And his nearest kindred who shelter him
His kindred who sheltered him,
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
And whoever is on earth entirely [so] then it could save him.
And all, all that is on earth, - so it could deliver him:
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
كَلَّا ۖ إِنَّهَا لَظَىٰ
No! Indeed, it is the Flame [of Hell],
By no means! for it would be the Fire of Hell! -
كَلَّآ إِنَّهَا لَظَىٰ
نَزَّاعَةً لِّلشَّوَىٰ
A remover of exteriors.
Plucking out (his being) right to the skull! -
نَزَّاعَةً لِّلشَّوَىٰ
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
It invites he who turned his back [on truth] and went away [from obedience]
Inviting (all) such as turn their backs and turn away their faces (from the Right).
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
وَجَمَعَ فَأَوْعَىٰ
And collected [wealth] and hoarded.
And collect (wealth) and hide it (from use)!
وَجَمَعَ فَأَوْعَىٰٓ
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Indeed, mankind was created anxious:
Truly man was created very impatient; -
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
When evil touches him, impatient,
Fretful when evil touches him;
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
And when good touches him, withholding [of it],
And niggardly when good reaches him; -
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
إِلَّا الْمُصَلِّينَ
Except the observers of prayer -
Not so those devoted to Prayer; -
إِلَّا ٱلْمُصَلِّينَ
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Those who are constant in their prayer
Those who remain steadfast to their prayer;
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
And those within whose wealth is a known right
And those in whose wealth is a recognised right.
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
لِّلسَّائِلِ وَالْمَحْرُومِ
For the petitioner and the deprived -
For the (needy) who asks and him who is prevented (for some reason from asking);
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
And those who believe in the Day of Recompense
And those who hold to the truth of the Day of Judgment;
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
And those who are fearful of the punishment of their Lord -
And those who fear the displeasure of their Lord, -
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Indeed, the punishment of their Lord is not that from which one is safe -
For their Lord's displeasure is the opposite of Peace and Tranquillity; -
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ
And those who guard their private parts
And those who guard their chastity,
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ
But whoever seeks beyond that, then they are the transgressors -
But those who trespass beyond this are transgressors; -
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ
And those who are to their trusts and promises attentive
And those who respect their trusts and covenants;
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
And those who are in their testimonies upright
And those who stand firm in their testimonies;
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
And those who [carefully] maintain their prayer:
And those who guard (the sacredness) of their worship; -
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ
They will be in gardens, honored.
Such will be the honoured ones in the Gardens (of Bliss).
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
Now what is the matter with the Unbelievers that they rush madly before thee -
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
[To sit] on [your] right and [your] left in separate groups?
From the right and from the left, in crowds?
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Does every person among them aspire to enter a garden of pleasure?
Does every man of them long to enter the Garden of Bliss?
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
كَلَّا ۖ إِنَّا خَلَقْنَاهُم مِّمَّا يَعْلَمُونَ
No! Indeed, We have created them from that which they know.
By no means! For We have created them out of the (base matter) they know!
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ
So I swear by the Lord of [all] risings and settings that indeed We are able
Now I do call to witness the Lord of all points in the East and the West that We can certainly -
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
To replace them with better than them; and We are not to be outdone.
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ