بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay, I swear by the accusing soul (that this Scripture is true).
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Does man think that We cannot assemble his bones?
Thinketh man that We shall not assemble his bones ?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea, verily. We are Able to restore his very fingers!
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
But man wishes to do wrong (even) in the time in front of him.
But man would fain deny what is before him.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
He questions: "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
فَإِذَا بَرِقَ الْبَصَرُ
At length, when the sight is dazed,
But when sight is confounded
فَإِذَا بَرِقَ ٱلْبَصَرُ
وَخَسَفَ الْقَمَرُ
And the moon is buried in darkness.
And the moon is eclipsed
وَخَسَفَ ٱلْقَمَرُ
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
And the sun and moon are joined together, -
And sun and moon are united,
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
That Day will Man say: "Where is the refuge?"
On that day man will cry: Whither to flee!
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
كَلَّا لَا وَزَرَ
By no means! No place of safety!
Alas! No refuge!
كَلَّا لَا وَزَرَ
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Before thy Lord (alone), that Day will be the place of rest.
Unto thy Lord is the recourse that day.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
That Day will Man be told (all) that he put forward, and all that he put back.
On that day man is told the tale of that which he hath sent before and left behind.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Nay, man will be evidence against himself,
Oh, but man is a telling witness against himself,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Even though he were to put up his excuses.
Although he tender his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Stir not thy tongue herewith to hasten it.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
It is for Us to collect it and to promulgate it:
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
But when We have promulgated it, follow thou its recital (as promulgated):
And when We read it, follow thou the reading;
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Nay more, it is for Us to explain it (and make it clear):
Then lo! upon Us (resteth) the explanation thereof.
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Nay, (ye men!) but ye love the fleeting life,
Nay, but ye do love the fleeting Now
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
وَتَذَرُونَ الْآخِرَةَ
And leave alone the Hereafter.
And neglect the Hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Some faces, that Day, will beam (in brightness and beauty); -
That day will faces be resplendent,
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Looking towards their Lord;
Looking toward their Lord;
إِلَىٰ رَبِّهَا نَاظِرَةٌ
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
And some faces, that Day, will be sad and dismal,
And that day will other faces be despondent,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
In the thought that some back - breaking calamity was about to be inflicted on them;
Thou wilt know that some great disaster is about to fall on them.
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay, but when the life cometh up to the throat
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
وَقِيلَ مَنْ ۜ رَاقٍ
And there will be a cry, "Who is a magician (to restore him)?"
And men say: Where is the wizard (who can save him now) ?
وَقِيلَ مَنْ رَاقٍ
وَظَنَّ أَنَّهُ الْفِرَاقُ
And he will conclude that it was (the Time) of Parting;
And he knoweth that it is the parting;
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
And one leg will be joined with another:
And agony is heaped on agony;
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
That Day the Drive will be (all) to thy Lord!
Unto thy Lord that day will be the driving.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
فَلَا صَدَّقَ وَلَا صَلَّىٰ
So he gave nothing in charity, nor did he pray! -
For he neither trusted, nor prayed.
فَلَا صَدَّقَ وَلَا صَلَّىٰ
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
But on the contrary, he rejected Truth and turned away!
But he denied and flouted.
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Then did he stalk to his family in full conceit!
Then went he to his folk with glee.
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Woe to thee, (O men!), yea, woe!
Nearer unto thee and nearer,
أَوْلَىٰ لَكَ فَأَوْلَىٰ
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Again, Woe to thee, (O men!), yea, woe!
Again nearer unto thee and nearer (is the doom).
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Does man think that he will be left uncontrolled, (without purpose)?
Thinketh man that he is to be left aimless ?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Was he not a drop of sperm emitted (in lowly form)?
Was he not a drop of fluid which gushed forth ?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he became a clot; then (Allah) shaped and fashioned
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And of him He made two sexes, male and female.
And made of him a pair, the male and female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Has not He, (the same), the power to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ