Chapter 68, 52 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ
Nun. By the Pen and the (Record) which (men) write, -
In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).
بسم الله الرحمن الرحيم ن ۚ والقلم وما يسطرون
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Thou art not, by the Grace of thy Lord, mad or possessed.
You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.
ما أنت بنعمة ربك بمجنون
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Nay, verily for thee is a Reward unfailing:
And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.
وإن لك لأجرا غير ممنون
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
And thou (standest) on an exalted standard of character.
And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.
وإنك لعلى خلق عظيم
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
فَسَتُبْصِرُ وَيُبْصِرُونَ
Soon wilt thou see, and they will see,
You will see, and they will see,
فستبصر ويبصرون
فَسَتُبْصِرُ وَيُبْصِرُونَ
بِأَييِّكُمُ الْمَفْتُونُ
Which of you is afflicted with madness.
Which of you is afflicted with madness.
بأييكم المفتون
بِأَييِّكُمُ ٱلْمَفْتُونُ
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.
إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بالمهتدين
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
فَلَا تُطِعِ الْمُكَذِّبِينَ
So hearken not to those who deny (the Truth).
So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]
فلا تطع المكذبين
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
Their desire is that thou shouldst be pliant: so would they be pliant.
They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.
ودوا لو تدهن فيدهنون
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Heed not the type of despicable men, - ready with oaths,
And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]
ولا تطع كل حلاف مهين
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
A slanderer, going about with calumnies,
A slanderer, going about with calumnies,
هماز مشاء بنميم
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
Hinderer of the good, transgressor, sinful,
مناع للخير معتد أثيم
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
Violent (and cruel), - with all that, base - born, -
Cruel, and moreover base-born (of illegitimate birth).
عتل بعد ذلك زنيم
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Because he possesses wealth and (numerous) sons.
(He was so) because he had wealth and children.
أن كان ذا مال وبنين
أَن كَانَ ذَا مَالٍ وَبَنِينَ
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"
إذا تتلى عليه آياتنا قال أساطير الأولين
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
سَنَسِمُهُ عَلَى الْخُرْطُومِ
Soon shall We brand (the beast) on the snout!
We shall brand him on the snout (nose)!
سنسمه على الخرطوم
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ
Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,
إنا بلوناهم كما بلونا أصحاب الجنة إذ أقسموا ليصرمنها مصبحين
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
وَلَا يَسْتَثْنُونَ
But made no reservation, ("If it be Allah's Will").
Without saying: Insha' Allah (If Allah wills).
ولا يستثنون
وَلَا يَسْتَثْنُونَ
فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ
Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.
فطاف عليها طائف من ربك وهم نائمون
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
فَأَصْبَحَتْ كَالصَّرِيمِ
So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
So the (garden) became black by the morning, like a pitch dark night (in complete ruins).
فأصبحت كالصريم
فَأَصْبَحَتْ كَٱلصَّرِيمِ
فَتَنَادَوْا مُصْبِحِينَ
As the morning broke, they called out, one to another, -
Then they called out one to another as soon as the morning broke.
فتنادوا مصبحين
فَتَنَادَوْا۟ مُصْبِحِينَ
أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ
"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
Saying: "Go to your tilth in the morning, if you would pluck the fruits."
أن اغدوا على حرثكم إن كنتم صارمين
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ
So they departed, conversing in secret low tones, (saying) -
So they departed, conversing in secret low tones (saying):
فانطلقوا وهم يتخافتون
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ
"Let not a single indigent person break in upon you into the (garden) this day."
"No Miskin (poor man) shall enter upon you into it today."
أن لا يدخلنها اليوم عليكم مسكين
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ
And they opened the morning, strong in an (unjust) resolve.
And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).
وغدوا على حرد قادرين
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
But when they saw the (garden), they said: "We have surely lost our way:
But when they saw the (garden), they said: "Verily, we have gone astray."
فلما رأوها قالوا إنا لضالون
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
بَلْ نَحْنُ مَحْرُومُونَ
"Indeed we are shut out (of the fruits of our labour)!"
(Then they said): "Nay! Indeed we are deprived of (the fruits)!"
بل نحن محرومون
بَلْ نَحْنُ مَحْرُومُونَ
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."
قال أوسطهم ألم أقل لكم لولا تسبحون
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
They said: "Glory to our Lord! Verily we have been doing wrong!"
They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."
قالوا سبحان ربنا إنا كنا ظالمين
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ
Then they turned, one against another, in reproach.
Then they turned one against another, blaming.
فأقبل بعضهم على بعض يتلاومون
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
They said: "Alas for us! We have indeed transgressed!
They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)
قالوا يا ويلنا إنا كنا طاغين
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).
عسى ربنا أن يبدلنا خيرا منها إنا إلى ربنا راغبون
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ
Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!
Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.
كذلك العذاب ۖ ولعذاب الآخرة أكبر ۚ لو كانوا يعلمون
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ
Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.
إن للمتقين عند ربهم جنات النعيم
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
Shall We then treat the People of Faith like the People of Sin?
Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?
أفنجعل المسلمين كالمجرمين
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
What is the matter with you? How judge ye?
What is the matter with you? How judge you?
ما لكم كيف تحكمون
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ
Or have ye a book through which ye learn -
Or have you a Book wherein you learn,
أم لكم كتاب فيه تدرسون
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
That ye shall have, through it whatever ye choose?
That you shall therein have all that you choose?
إن لكم فيه لما تخيرون
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?
أم لكم أيمان علينا بالغة إلى يوم القيامة ۙ إن لكم لما تحكمون
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Ask thou of them, which of them will stand surety for that!
Ask them, which of them will stand surety for that!
سلهم أيهم بذلك زعيم
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ
Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!
Or have they "partners"? Then let them bring their "partners" if they are truthful!
أم لهم شركاء فليأتوا بشركائهم إن كانوا صادقين
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -
(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.
يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ
Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).
خاشعة أبصارهم ترهقهم ذلة ۖ وقد كانوا يدعون إلى السجود وهم سالمون
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.
فذرني ومن يكذب بهذا الحديث ۖ سنستدرجهم من حيث لا يعلمون
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ
A (long) respite will I grant them: truly powerful is My Plan.
And I will grant them a respite. Verily, My Plan is strong.
وأملي لهم ۚ إن كيدي متين
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?
أم تسألهم أجرا فهم من مغرم مثقلون
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
Or that the Unseen is in their hands, so that they can write it down?
Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?
أم عندهم الغيب فهم يكتبون
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).
فاصبر لحكم ربك ولا تكن كصاحب الحوت إذ نادى وهو مكظوم
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.
لولا أن تداركه نعمة من ربه لنبذ بالعراء وهو مذموم
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
Thus did his Lord choose him and make him of the Company of the Righteous.
Then his Lord chose him and made him of the righteous.
فاجتباه ربه فجعله من الصالحين
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"
وإن يكاد الذين كفروا ليزلقونك بأبصارهم لما سمعوا الذكر ويقولون إنه لمجنون
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
But it is nothing less than a Message to all the worlds.
But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).
وما هو إلا ذكر للعالمين
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ