Nein! Ich schwöre beim Tag der Auferstehung.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
Nein! Ich schwöre beim Tag der Auferstehung.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Nein! Ich schwöre bei der Seele, die sich selbst tadelt.
ولا أقسم بالنفس اللوامة
Nay! I swear by the self - accusing soul.
And I swear by the reproaching soul [to the certainty of resurrection].
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Meint der Mensch (etwa), daß Wir seine Knochen nicht zusammenfügen werden?
أيحسب الإنسان ألن نجمع عظامه
Does man think that We shall not gather his bones?
Does man think that We will not assemble his bones?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Ja doch! (Wir) haben die Macht dazu, seine Fingerspitzen zurechtzuformen.
بلى قادرين على أن نسوي بنانه
Yea! We are able to make complete his very fingertips
Yes. [We are] Able [even] to proportion his fingertips.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Aber nein! Der Mensch will (fortdauernd) vor sich hin lasterhaft sein.
بل يريد الإنسان ليفجر أمامه
Nay! man desires to give the lie to what is before him.
But man desires to continue in sin.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Er fragt: "Wann wird bloß der Tag der Auferstehung sein?"
يسأل أيان يوم القيامة
He asks: When is the day of resurrection?
He asks, "When is the Day of Resurrection?"
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Wenn dann der Blick verwirrt ist
فإذا برق البصر
So when the sight becomes dazed,
So when vision is dazzled
فَإِذَا بَرِقَ ٱلْبَصَرُ
und der Mond sich verfinstert
وخسف القمر
And the moon becomes dark,
And the moon darkens
وَخَسَفَ ٱلْقَمَرُ
und Sonne und Mond zusammengebracht werden,
وجمع الشمس والقمر
And the sun and the moon are brought together,
And the sun and the moon are joined,
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
wird der Mensch an jenem Tag sagen: "Wohin soll die Flucht sein?"
يقول الإنسان يومئذ أين المفر
Man shall say on that day: Whither to fly to?
Man will say on that Day, "Where is the [place of] escape?"
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Keineswegs! (Es gibt) keine Zuflucht.
كلا لا وزر
By no means! there shall be no place of refuge!
No! There is no refuge.
كَلَّا لَا وَزَرَ
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
إلى ربك يومئذ المستقر
With your Lord alone shall on that day be the place of rest.
To your Lord, that Day, is the [place of] permanence.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Dem Menschen wird an jenem Tag kundgetan, was er vorausgeschickt und zurückgestellt hat.
ينبأ الإنسان يومئذ بما قدم وأخر
Man shall on that day be of what he sent before and (what he) put off.
Man will be that Day of what he sent ahead and kept back.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Aber nein! Der Mensch wird bezüglich seiner selbst durchblicken,
بل الإنسان على نفسه بصيرة
Nay! man is evidence against himself,
Rather, man, against himself, will be a witness,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
auch wenn er seine Entschuldigungen vorbrächte .
ولو ألقى معاذيره
Though he puts forth his excuses.
Even if he presents his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
لا تحرك به لسانك لتعجل به
Do not move your tongue with it to make haste with it,
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Uns obliegt es, ihn zusammenzustellen und ihn vorlesen zu lassen.
إن علينا جمعه وقرآنه
Surely on Us (devolves) the collecting of it and the reciting of it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens".
فإذا قرأناه فاتبع قرآنه
Therefore when We have recited it, follow its recitation.
So when We have recited it [through Gabriel], then follow its recitation.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Hierauf obliegt es Uns, ihn klar darzulegen.
ثم إن علينا بيانه
Again on Us (devolves) the explaining of it.
Then upon Us is its clarification [to you].
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
كلا بل تحبون العاجلة
Nay! But you love the present life,
No! But you love the immediate
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
und laßt das Jenseits (außer acht).
وتذرون الآخرة
And neglect the hereafter.
And leave the Hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
(Die einen) Gesichter werden an jenem Tag strahlen,
وجوه يومئذ ناضرة
(Some) faces on that day shall be bright,
[Some] faces, that Day, will be radiant,
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
zu ihrem Herrn schauen.
إلى ربها ناظرة
Looking to their Lord.
Looking at their Lord.
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Und (die anderen) Gesichter werden an jenem Tag finster sein;
ووجوه يومئذ باسرة
And (other) faces on that day shall be gloomy,
And [some] faces, that Day, will be contorted,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
die meinen, es würde ihnen das Rückgrat gebrochen.
تظن أن يفعل بها فاقرة
Knowing that there will be made to befall them some great calamity.
Expecting that there will be done to them [something] backbreaking.
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Keineswegs! Wenn sie das Schlüsselbein erreicht
كلا إذا بلغت التراقي
Nay! When it comes up to the throat,
No! When the soul has reached the collar bones
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
und gesagt wird: "Wer ist ein Zauberer (, der ihn retten kann)?",
وقيل من ۜ راق
And it is said: Who will be a magician?
And it is said, "Who will cure [him]?"
وَقِيلَ مَنْ رَاقٍ
und wenn er meint, daß es (jetzt) die Trennung sei,
وظن أنه الفراق
And he is sure that it is the (hour of) parting
And the dying one is certain that it is the [time of] separation
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
und wenn (bei ihm) sich das eine Bein um das andere legt,
والتفت الساق بالساق
And affliction is combined with affliction;
And the leg is wound about the leg,
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
zu deinem Herrn wird an jenem Tag das Treiben sein.
إلى ربك يومئذ المساق
To your Lord on that day shall be the driving.
To your Lord, that Day, will be the procession.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
فلا صدق ولا صلى
So he did not accept the truth, nor did he pray,
And the had not believed, nor had he prayed.
فَلَا صَدَّقَ وَلَا صَلَّىٰ
sondern er erklärte (sie) für Lüge, und er kehrte sich ab.
ولكن كذب وتولى
But called the truth a lie and turned back,
But [instead], he denied and turned away.
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Hierauf ging er zu seinen Angehörigen, stolzierend.
ثم ذهب إلى أهله يتمطى
Then he went to his followers, walking away in haughtiness.
And then he went to his people, swaggering [in pride].
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
- "Wehe dir, ja wehe!
أولى لك فأولى
Nearer to you (is destruction) and nearer,
Woe to you, and woe!
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Abermals: Wehe dir, ja wehe!"
ثم أولى لك فأولى
Again (consider how) nearer to you and nearer.
Then woe to you, and woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Meint der Mensch (etwa), daß er außer acht gelassen wird?
أيحسب الإنسان أن يترك سدى
Does man think that he is to be left to wander without an aim?
Does man think that he will be left neglected?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Ist er nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
ألم يك نطفة من مني يمنى
Was he not a small seed in the seminal elements,
Had he not been a sperm from semen emitted?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
hierauf ein Anhängsel gewesen? Da hat Er erschaffen und zurechtgeformt
ثم كان علقة فخلق فسوى
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
und dann daraus beide Teile des Paares gemacht, das Männliche und das Weibliche.
فجعل منه الزوجين الذكر والأنثى
Then He made of him two kinds, the male and the female.
And made of him two mates, the male and the female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Hat dieser (Gott) nicht die Macht, die Toten wieder lebendig zu machen?
أليس ذلك بقادر على أن يحيي الموتى
Is not He able to give life to the dead?
Is not that [Creator] Able to give life to the dead?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ