Er blickte düster und kehrte sich ab,
بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
Er blickte düster und kehrte sich ab,
بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
weil der Blinde zu ihm kam.
أن جاءه الأعمى
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man (interrupting).
Was läßt dich wissen, vielleicht läutert er sich
وما يدريك لعله يزكى
And how can you know that he might become pure (from sins)?
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
oder bedenkt, so daß ihm die Ermahnung nützt.
أو يذكر فتنفعه الذكرى
Or he might receive admonition, and the admonition might profit him?
Or that he might receive admonition, and the teaching might profit him?
Was nun jemanden angeht, der sich für unbedürftig hält,
أما من استغنى
As for him who thinks himself self-sufficient,
As to one who regards Himself as self - sufficient,
so widmest du dich ihm,
فأنت له تصدى
To him you attend;
To him dost thou attend;
obgleich es dich nicht zu kümmern hat, daß er sich nicht läutern will.
وما عليك ألا يزكى
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Though it is no blame to thee if he grow not (in spiritual understanding).
Was aber jemanden angeht, der zu dir geeilt kommt
وأما من جاءك يسعى
But as to him who came to you running,
But as to him who came to thee striving earnestly,
und dabei gottesfürchtig ist,
وهو يخشى
And is afraid (of Allah and His punishment).
And with fear (in his heart),
von dem läßt du dich ablenken.
فأنت عنه تلهى
Of him you are neglectful and divert your attention to another,
Of him wast thou unmindful.
Keineswegs! Gewiß, es ist eine Erinnerung.
كلا إنها تذكرة
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
By no means (should it be so)! For it is indeed a Message of instruction:
Wer nun will, gedenkt seiner.
فمن شاء ذكره
So whoever wills, let him pay attention to it.
Therefore let whoso will, keep it in remembrance.
(Er steht) auf in Ehren gehaltenen Blättern,
في صحف مكرمة
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
(It is) in Books held (greatly) in honour,
erhöhten und rein gehaltenen,
مرفوعة مطهرة
Exalted (in dignity), purified,
Exalted (in dignity), kept pure and holy,
durch die Hände von Entsandten,
بأيدي سفرة
In the hands of scribes (angels).
(Written) by the hands of scribes -
edlen, frommen.
كرام بررة
Honourable and obedient.
Honourable and Pious and Just.
Tod dem Menschen, wie undankbar er ist!
قتل الإنسان ما أكفره
Be cursed (the disbelieving) man! How ungrateful he is!
Woe to man! What hath made him reject Allah;
Woraus hat Er ihn erschaffen?
من أي شيء خلقه
From what thing did He create him?
From what stuff hath He created him?
Aus einem Samentropfen hat Er ihn erschaffen und ihm dabei sein Maß festgesetzt.
من نطفة خلقه فقدره
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Den Weg hierauf macht Er ihm leicht.
ثم السبيل يسره
Then He makes the Path easy for him.
Then doth He make His path smooth for him;
Hierauf läßt Er ihn sterben und bringt ihn dann ins Grab.
ثم أماته فأقبره
Then He causes him to die and puts him in his grave.
Then He causeth him to die, and putteth him in his grave;
Hierauf, wenn Er will, läßt Er ihn auferstehen.
ثم إذا شاء أنشره
Then when it is His Will, He will resurrect him (again).
Then, when it is His Will, He will raise him up (again).
Keineswegs! Er hat noch nicht ausgeführt, was Er ihm befohlen hat.
كلا لما يقض ما أمره
Nay, but (man) has not done what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
So schaue der Mensch doch auf seine Nahrung:
فلينظر الإنسان إلى طعامه
Then let man look at his food:
Then let man look at his food, (and how We provide it):
Wir gießen ja Güsse von Wasser,
أنا صببنا الماء صبا
We pour forth water in abundance.
For that We pour forth water in abundance,
hierauf spalten Wir die Erde in Spalten auf
ثم شققنا الأرض شقا
And We split the earth in clefts.
And We split the earth in fragments,
und lassen dann auf ihr Korn wachsen
فأنبتنا فيها حبا
And We cause therein the grain to grow,
And produce therein corn,
und Rebstöcke und Grünzeug
وعنبا وقضبا
And grapes and clover plants (i.e. green fodder for the cattle),
And Grapes and nutritious plants,
und Ölbäume und Palmen
وزيتونا ونخلا
And olives and date-palms,
And Olives and Dates,
und Gärten mit dicken Bäumen
وحدائق غلبا
And gardens dense with many trees,
And enclosed Gardens, dense with lofty trees,
und Früchte und Futter,
وفاكهة وأبا
And fruits and herbage
And fruits and fodder, -
als Nießbrauch für euch und für euer Vieh.
متاعا لكم ولأنعامكم
(To be) a provision and benefit for you and your cattle.
For use and convenience to you and your cattle.
Wenn dann der betäubende (Schrei) kommt,
فإذا جاءت الصاخة
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
At length, when there comes the Deafening Noise, -
am Tag, da der Mensch flieht vor seinem Bruder
يوم يفر المرء من أخيه
That Day shall a man flee from his brother,
That Day shall a man flee from his own brother,
und seiner Mutter und seinem Vater
وأمه وأبيه
And from his mother and his father,
And from his mother and his father,
und seiner Gefährtin und seinen Söhnen
وصاحبته وبنيه
And from his wife and his children.
And from his wife and his children.
jedermann von ihnen wird an jenem Tag eine Angelegenheit haben, die ihn beschäftigt.
لكل امرئ منهم يومئذ شأن يغنيه
Everyman that Day will have enough to make him careless of others.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
(Die einen) Gesichter werden an jenem Tag erstrahlen,
وجوه يومئذ مسفرة
Some faces that Day will be bright (true believers of Islamic Monotheism),
Some faces that Day will be beaming,
lachen und sich freuen.
ضاحكة مستبشرة
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing.
Und auf (den anderen) Gesichtern wird an jenem Tag Staub sein.
ووجوه يومئذ عليها غبرة
And other faces, that Day, will be dust-stained.
And other faces that Day will be dust - stained,
und sie werden von Dunkelheit bedeckt sein.
ترهقها قترة
Darkness will cover them.
Blackness will cover them:
Das sind die Ungläubigen und Sittenlosen.
أولئك هم الكفرة الفجرة
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Such will be the Rejecters of Allah, the doers of iniquity.