In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
Word by word
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
Deutsch
-, wo du in dieser Ortschaft deinen Aufenthalt hast,
Arabic
وأنت حل بهذا البلد
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Hilali & Muhsin Khan
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Word by word
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Deutsch
- und bei einem (jeden) Erzeuger und dem, was er zeugt.
Arabic
ووالد وما ولد
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Word by word
وَوَالِدٍ وَمَا وَلَدَ
Deutsch
Wir haben den Menschen ja (zu einem Leben) in Mühsal erschaffen.
Arabic
لقد خلقنا الإنسان في كبد
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Hilali & Muhsin Khan
Verily, We have created man in toil.
Word by word
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Deutsch
Meint er etwa, daß überhaupt niemand Macht über ihn hat?
Arabic
أيحسب أن لن يقدر عليه أحد
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Hilali & Muhsin Khan
Does he think that none can overcome him?
Word by word
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Deutsch
Er sagt: "Ich habe Besitz in Mengen verbraucht."
Arabic
يقول أهلكت مالا لبدا
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Word by word
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Deutsch
Meint er etwa, daß niemand ihn gesehen hat?
Arabic
أيحسب أن لم يره أحد
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Hilali & Muhsin Khan
Does he think that none sees him?
Word by word
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Deutsch
Haben Wir ihm nicht zwei Augen gemacht,
Arabic
ألم نجعل له عينين
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Hilali & Muhsin Khan
Have We not made for him two eyes,
Word by word
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Deutsch
eine Zunge und zwei Lippen
Arabic
ولسانا وشفتين
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Hilali & Muhsin Khan
And a tongue and two lips?
Word by word
وَلِسَانًا وَشَفَتَيْنِ
Deutsch
und ihn beide Hochebenen geleitet?
Arabic
وهديناه النجدين
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Word by word
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Deutsch
Aber er ist nicht den steilen Paßweg hinaufgestürmt.
Arabic
فلا اقتحم العقبة
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Word by word
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Deutsch
Und was läßt dich wissen, was der steile Paßweg ist?
Arabic
وما أدراك ما العقبة
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Word by word
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Deutsch
(Es ist) die Freilassung eines Sklaven10
Arabic
فك رقبة
Arabic, with marks
فَكُّ رَقَبَةٍ
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Word by word
فَكُّ رَقَبَةٍ
Deutsch
oder zu speisen am Tag der Hungersnot
Arabic
أو إطعام في يوم ذي مسغبة
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Word by word
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Deutsch
eine Waise, die einem nahe ist,
Arabic
يتيما ذا مقربة
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Hilali & Muhsin Khan
To an orphan near of kin.
Word by word
يَتِيمًا ذَا مَقْرَبَةٍ
Deutsch
oder einen Armen, der dem Boden nahe ist.
Arabic
أو مسكينا ذا متربة
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Word by word
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Deutsch
Und daß man hierauf zu denjenigen gehört, die glauben, einander die Standhaftigkeit eindringlich empfehlen und einander die Barmherzigkeit eindringlich empfehlen.
Arabic
ثم كان من الذين آمنوا وتواصوا بالصبر وتواصوا بالمرحمة
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).