Nein! Ich schwöre beim Tag der Auferstehung.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
Nein! Ich schwöre beim Tag der Auferstehung.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Nein! Ich schwöre bei der Seele, die sich selbst tadelt.
ولا أقسم بالنفس اللوامة
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay! I swear by the self - accusing soul.
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Meint der Mensch (etwa), daß Wir seine Knochen nicht zusammenfügen werden?
أيحسب الإنسان ألن نجمع عظامه
Does man think that We cannot assemble his bones?
Does man think that We shall not gather his bones?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Ja doch! (Wir) haben die Macht dazu, seine Fingerspitzen zurechtzuformen.
بلى قادرين على أن نسوي بنانه
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea! We are able to make complete his very fingertips
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Aber nein! Der Mensch will (fortdauernd) vor sich hin lasterhaft sein.
بل يريد الإنسان ليفجر أمامه
But man wishes to do wrong (even) in the time in front of him.
Nay! man desires to give the lie to what is before him.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Er fragt: "Wann wird bloß der Tag der Auferstehung sein?"
يسأل أيان يوم القيامة
He questions: "When is the Day of Resurrection?"
He asks: When is the day of resurrection?
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Wenn dann der Blick verwirrt ist
فإذا برق البصر
At length, when the sight is dazed,
So when the sight becomes dazed,
فَإِذَا بَرِقَ ٱلْبَصَرُ
und der Mond sich verfinstert
وخسف القمر
And the moon is buried in darkness.
And the moon becomes dark,
وَخَسَفَ ٱلْقَمَرُ
und Sonne und Mond zusammengebracht werden,
وجمع الشمس والقمر
And the sun and moon are joined together, -
And the sun and the moon are brought together,
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
wird der Mensch an jenem Tag sagen: "Wohin soll die Flucht sein?"
يقول الإنسان يومئذ أين المفر
That Day will Man say: "Where is the refuge?"
Man shall say on that day: Whither to fly to?
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Keineswegs! (Es gibt) keine Zuflucht.
كلا لا وزر
By no means! No place of safety!
By no means! there shall be no place of refuge!
كَلَّا لَا وَزَرَ
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
إلى ربك يومئذ المستقر
Before thy Lord (alone), that Day will be the place of rest.
With your Lord alone shall on that day be the place of rest.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Dem Menschen wird an jenem Tag kundgetan, was er vorausgeschickt und zurückgestellt hat.
ينبأ الإنسان يومئذ بما قدم وأخر
That Day will Man be told (all) that he put forward, and all that he put back.
Man shall on that day be of what he sent before and (what he) put off.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Aber nein! Der Mensch wird bezüglich seiner selbst durchblicken,
بل الإنسان على نفسه بصيرة
Nay, man will be evidence against himself,
Nay! man is evidence against himself,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
auch wenn er seine Entschuldigungen vorbrächte .
ولو ألقى معاذيره
Even though he were to put up his excuses.
Though he puts forth his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
لا تحرك به لسانك لتعجل به
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Do not move your tongue with it to make haste with it,
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Uns obliegt es, ihn zusammenzustellen und ihn vorlesen zu lassen.
إن علينا جمعه وقرآنه
It is for Us to collect it and to promulgate it:
Surely on Us (devolves) the collecting of it and the reciting of it.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens".
فإذا قرأناه فاتبع قرآنه
But when We have promulgated it, follow thou its recital (as promulgated):
Therefore when We have recited it, follow its recitation.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Hierauf obliegt es Uns, ihn klar darzulegen.
ثم إن علينا بيانه
Nay more, it is for Us to explain it (and make it clear):
Again on Us (devolves) the explaining of it.
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
كلا بل تحبون العاجلة
Nay, (ye men!) but ye love the fleeting life,
Nay! But you love the present life,
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
und laßt das Jenseits (außer acht).
وتذرون الآخرة
And leave alone the Hereafter.
And neglect the hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
(Die einen) Gesichter werden an jenem Tag strahlen,
وجوه يومئذ ناضرة
Some faces, that Day, will beam (in brightness and beauty); -
(Some) faces on that day shall be bright,
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
zu ihrem Herrn schauen.
إلى ربها ناظرة
Looking towards their Lord;
Looking to their Lord.
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Und (die anderen) Gesichter werden an jenem Tag finster sein;
ووجوه يومئذ باسرة
And some faces, that Day, will be sad and dismal,
And (other) faces on that day shall be gloomy,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
die meinen, es würde ihnen das Rückgrat gebrochen.
تظن أن يفعل بها فاقرة
In the thought that some back - breaking calamity was about to be inflicted on them;
Knowing that there will be made to befall them some great calamity.
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Keineswegs! Wenn sie das Schlüsselbein erreicht
كلا إذا بلغت التراقي
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay! When it comes up to the throat,
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
und gesagt wird: "Wer ist ein Zauberer (, der ihn retten kann)?",
وقيل من ۜ راق
And there will be a cry, "Who is a magician (to restore him)?"
And it is said: Who will be a magician?
وَقِيلَ مَنْ رَاقٍ
und wenn er meint, daß es (jetzt) die Trennung sei,
وظن أنه الفراق
And he will conclude that it was (the Time) of Parting;
And he is sure that it is the (hour of) parting
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
und wenn (bei ihm) sich das eine Bein um das andere legt,
والتفت الساق بالساق
And one leg will be joined with another:
And affliction is combined with affliction;
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
zu deinem Herrn wird an jenem Tag das Treiben sein.
إلى ربك يومئذ المساق
That Day the Drive will be (all) to thy Lord!
To your Lord on that day shall be the driving.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
فلا صدق ولا صلى
So he gave nothing in charity, nor did he pray! -
So he did not accept the truth, nor did he pray,
فَلَا صَدَّقَ وَلَا صَلَّىٰ
sondern er erklärte (sie) für Lüge, und er kehrte sich ab.
ولكن كذب وتولى
But on the contrary, he rejected Truth and turned away!
But called the truth a lie and turned back,
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Hierauf ging er zu seinen Angehörigen, stolzierend.
ثم ذهب إلى أهله يتمطى
Then did he stalk to his family in full conceit!
Then he went to his followers, walking away in haughtiness.
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
- "Wehe dir, ja wehe!
أولى لك فأولى
Woe to thee, (O men!), yea, woe!
Nearer to you (is destruction) and nearer,
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Abermals: Wehe dir, ja wehe!"
ثم أولى لك فأولى
Again, Woe to thee, (O men!), yea, woe!
Again (consider how) nearer to you and nearer.
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Meint der Mensch (etwa), daß er außer acht gelassen wird?
أيحسب الإنسان أن يترك سدى
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he is to be left to wander without an aim?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Ist er nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
ألم يك نطفة من مني يمنى
Was he not a drop of sperm emitted (in lowly form)?
Was he not a small seed in the seminal elements,
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
hierauf ein Anhängsel gewesen? Da hat Er erschaffen und zurechtgeformt
ثم كان علقة فخلق فسوى
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clot of blood, so He created (him) then made (him) perfect.
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
und dann daraus beide Teile des Paares gemacht, das Männliche und das Weibliche.
فجعل منه الزوجين الذكر والأنثى
And of him He made two sexes, male and female.
Then He made of him two kinds, the male and the female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Hat dieser (Gott) nicht die Macht, die Toten wieder lebendig zu machen?
أليس ذلك بقادر على أن يحيي الموتى
Has not He, (the same), the power to give life to the dead?
Is not He able to give life to the dead?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ