Chapter 41, 54 verses
Ha-Mim.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Ha Mim!
حمٓ
(Dies ist) eine Offenbarung vom Allerbarmer, dem Barmherzigen,
A revelation from the Beneficent, the Merciful,
A revelation from the Beneficent, the Merciful Allah:
تَنزِيلٌ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
ein Buch, dessen Zeichen ausführlich dargelegt sind, als ein arabischer Qur'an, für Leute, die Bescheid wissen,
A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,
A Book of which the verses are made plain, an Arabic Quran for a people who know:
كِتَٰبٌ فُصِّلَتْ ءَايَٰتُهُۥ قُرْءَانًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ
als Frohboten und als Warner. Aber die meisten von ihnen wenden sich ab, so daß sie nicht hören.
Good tidings and a warning. But most of them turn away so that they hear not.
A herald of good news and a warner, but most of them turn aside so they hear not.
بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ
Sie sagen: "Unsere Herzen sind in Hüllen vor dem, wozu du uns aufrufst, und in unseren Ohren ist Schwerhörigkeit, und zwischen uns und dir ist ein Vorhang. Handle also, wir werden ebenfalls handeln."
And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.
And they say: Our hearts are under coverings from that to which you call us, and there is a heaviness in our ears, and a veil hangs between us and you, so work, we too are working.
وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ
Sag: Gewiß, ich bin ja nur ein menschliches Wesen wie ihr; mir wird (als Offenbarung) eingegeben, daß euer Gott nur ein Einziger Gott ist. So richtet euch zu Ihm hin und bittet Ihn um Vergebung. Und wehe den Götzendienern,
Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your God is One God, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,
Say: I am only a mortal like you; it is revealed to me that your Allah is one Allah, therefore follow the right way to Him and ask His forgiveness; and woe to the polytheists;
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ
die die Abgabe nicht entrichten, und sie, die sie das Jenseits verleugnen!
Who give not the poor - due, and who are disbelievers in the Hereafter.
(To) those who do not give poor - rate and they are unbelievers in the hereafter.
ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ
Gewiß, diejenigen, die glauben und rechtschaffene Werke tun, für sie wird es einen Lohn geben, der nicht aufhört.
Lo! as for those who believe and do good works, for them is a reward enduring.
(As for) those who believe and do good, they shall surely have a reward never to be cut off.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Sag: Wollt ihr denn wirklich denjenigen verleugnen, Der die Erde in zwei Tagen erschaffen hat, und Ihm andere als Seinesgleichen zur Seite stellen? Das ist der Herr der Weltenbewohner.
Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals ? He (and none else) is the Lord of the Worlds.
Say: What! do you indeed disbelieve in Him Who created the earth in two periods, and do you set up equals with Him? That is the Lord of the Worlds.
قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ
Er hat in ihr festgegründete Berge gemacht, (die) über ihr (aufragen), und hat sie gesegnet und in ihr die Nahrung im rechten Maß in vier Tagen festgelegt, gleichmäßig für diejenigen, die danach fragen.
He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;
And He made in it mountains above its surface, and He blessed therein and made therein its foods, in four periods: alike for the seekers.
وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ
Hierauf wandte Er sich dem Himmel zu, während er noch aus Rauch bestand, und sagte dann zu ihm und zur Erde: "Kommt beide her, freiwillig oder widerwillig." Sie sagten: "Wir kommen in Gehorsam."
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.
Then He directed Himself to the heaven and it is a vapor, so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly.
ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَآ أَتَيْنَا طَآئِعِينَ
So führte Er sie als sieben Himmel in zwei Tagen aus und gab jedem Himmel seine Aufgabe ein. Und Wir haben den untersten Himmel mit Lampen geschmückt, und auch als Schutz. Das ist die Anordnung des Allmächtigen und Allwissenden.
Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.
So He ordained them seven heavens in two periods, and revealed in every heaven its affair; and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree of the Mighty, the Knowing.
فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Wenn sie sich also abwenden, dann sag: Ich warne euch vor einem Donnerschlag gleich dem Donnerschlag der 'Ad und der Tamud,
But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;
But if they turn aside, then say: I have warned you of a scourge like the scourge of Ad and Samood.
فَإِنْ أَعْرَضُوا۟ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةً مِّثْلَ صَٰعِقَةِ عَادٍ وَثَمُودَ
als die Gesandten von vorn und von hinten zu ihnen kamen: "Dient nur Allah (allein)". Sie sagten: "Wenn unser Herr gewollt hätte, hätte Er Engel herabgesandt. So verleugnen wir das, womit ihr gesandt worden seid."
When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.
When their apostles came to them from before them and from behind them, saying, Serve nothing but Allah, they said: If our Lord had pleased He would certainly have sent down angels, so we are surely unbelievers in that with which you are sent.
إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةً فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
Was nun die 'Ad angeht, so verhielten sie sich hochmütig auf der Erde ohne Recht und sagten: "Wer hat eine stärkere Kraft als wir?" Sahen sie denn nicht, daß Allah, Der sie erschaffen hatte, eine stärkere Kraft hat als sie? Aber sie pflegten Unsere Zeichen zu verleugnen.
As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power ? Could they not see that Allah Who created them, He was mightier than them in power ? And they denied Our revelations.
Then as to Ad, they were unjustly proud in the land, and they said: Who is mightier in strength than we? Did they not see that Allah Who created them was mightier than they in strength, and they denied Our communications?
فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا۟ بِـَٔايَٰتِنَا
Da sandten Wir gegen sie einen eiskalten Wind an unheilvollen Tagen, um sie die schändliche Strafe im diesseitigen Leben kosten zu lassen. Aber die Strafe des Jenseits ist wahrlich schändlicher, und es wird ihnen keine Hilfe zuteil werden.
Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.
So We sent on them a furious wind in unlucky days, that We may make them taste the chastisement of abasement in this world's life; and certainly the chastisement of the hereafter is much more abasing, and they shall not be helped.
فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ
Was aber die Tamud angeht, so wollten Wir sie rechtleiten, sie aber liebten die Blindheit mehr als die Rechtleitung. Da ergriff sie der Donnerschlag der schmählichen Strafe für das, was sie erworben hatten.
And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.
And as to Samood, We showed them the right way, but they chose error above guidance, so there overtook them the scourge of an abasing chastisement for what they earned.
وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ
Und Wir erretteten diejenigen, die glaubten und gottesfürchtig waren.
And We delivered those who believed and used to keep their duty to Allah.
And We delivered those who believed and guarded (against evil).
وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Und (denke an) den Tag, da Allahs Feinde zum (Höllen)feuer versammelt und in Reihen gebracht werden.
And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
And on the day that the enemies of Allah shall be brought together to the fire, then they shall be formed into groups.
وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ
Wenn sie dann dort angekommen sind, legen ihr Gehör, ihre Augen und ihre Häute gegen sie Zeugnis ab über das, was sie zu tun pflegten.
Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.
Until when they come to it, their ears and their eyes and their skins shall bear witness against them as to what they did.
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Sie werden zu ihren Häuten sagen: "Warum habt ihr gegen uns Zeugnis abgelegt?" Sie sagen: "Allah, Der alles reden läßt, hat uns reden lassen. Er ist es, Der euch das erste Mal erschaffen hat, und zu Ihm werdet ihr zurückgebracht.
And they say unto their skins: Why testify ye against us ? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.
And they shall say to their skins: Why have you borne witness against us? They shall say: Allah Who makes everything speak has made us speak, and He created you at first, and to Him you shall be brought back.
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
Und ihr pflegtet euch nicht so zu verstecken, daß euer Gehör, eure Augen und eure Häute nicht Zeugnis gegen euch ablegten. Aber ihr meintet, daß Allah nicht viel wisse von dem, was ihr tut.
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.
And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
Und diese eure Meinung, die ihr von eurem Herrn hattet, hat euch ins Verderben gestürzt, so daß ihr jetzt zu den Verlierern gehört."
That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.
And that was your (evil) thought which you entertained about your Lord that has tumbled you down into perdition, so are you become of the lost ones.
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ
(Auch) wenn sie standhaft sind, so ist (doch) das (Höllen)feuer ein Aufenthaltsort für sie'. Und wenn sie um Erweisung von Gnade bitten, so werden sie doch nicht zu den Begnadigten gehören.
And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.
Then if they will endure, still the fire is their abode, and if they ask for goodwill, then are they not of those who shall be granted goodwill.
فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ
Und Wir hatten ihnen Gesellen verschafft, die ihnen dann ausschmückten, was vor ihnen und was hinter ihnen lag. Und unvermeidlich fällig wurde das Wort gegen sie, unter (anderen) Gemeinschaften von den Ginn und den Menschen, die vor ihnen dahingegangen waren. Gewiß, sie waren ja Verlierer.
And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.
And We have appointed for them comrades so they have made fair - seeming to them what is before them and what is behind them, and the word proved true against them - - among the nations of the jinn and the men that have passed away before them - - that they shall surely be losers.
وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰس
Diejenigen, die ungläubig sind, sagen: "Hört nicht auf diesen Qur'an, und führt dazwischen unbedachte Reden, auf daß ihr siegen möget."
Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.
And those who disbelieve say: Do not listen to this Quran and make noise therein, perhaps you may overcome.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ
Ganz gewiß werden Wir diejenigen, die ungläubig sind, eine strenge Strafe kosten lassen, und ganz gewiß werden Wir ihnen das Schlechteste von dem vergelten, was sie zu tun pflegten.
But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.
Therefore We will most certainly make those who disbelieve taste a severe punishment, and We will most certainly reward them for the evil deeds they used to do.
فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Das ist der Lohn der Feinde Allahs: das (Höllen)feuer, in dem sie die ewige Wohnstätte haben, als Vergeltung dafür, daß sie Unsere Zeichen zu verleugnen pflegten.
That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.
That is the reward of the enemies of Allah - - the fire; for them therein shall be the house of long abiding; a reward for their denying Our communications.
ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Und diejenigen, die ungläubig sind, werden sagen: "Unser Herr, zeige uns die beiden von den Ginn und den Menschen, die uns in die Irre geführt haben, daß wir sie unter unsere Füße legen, damit sie zu den Unterlegenen gehören."
And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.
And those who disbelieve will say: Our Lord! show us those who led us astray from among the jinn and the men that we may trample them under our feet so that they may be of the lowest.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ
Gewiß, diejenigen, die sagen: "Unser Herr ist Allah", und sich hierauf recht verhalten, auf sie kommen die Engel herab: "Fürchtet euch nicht, seid nicht traurig, und vernehmt die frohe Botschaft vom (Paradies)garten', der euch stets versprochen wurde.
Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.
(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Wir sind eure Beschützer im diesseitigen Leben und im Jenseits. Ihr werdet darin haben, was eure Seelen begehren, und ihr werdet darin haben, was ihr erbetet,
We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.
We are your guardians in this world's life and in the hereafter, and you shall have therein what your souls desire and you shall have therein what you ask for:
نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
- eine gastliche Aufnahme von einem Allvergebenden, einem Barmherzigen."
A gift of welcome from One Forgiving, Merciful.
A provision from the Forgiving, the Merciful.
نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
Und wer spricht bessere Worte als wer zu Allah ruft, rechtschaffen handelt und sagt: "Gewiß doch, ich gehöre zu den (Allah) Ergebenen " ?
And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).
And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit?
وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ
Nicht gleich sind die gute Tat und die schlechte Tat. Wehre mit einer Tat, die besser ist, (die schlechte) ab, dann wird derjenige, zwischen dem und dir Feindschaft besteht, so, als wäre er ein warmherziger Freund.
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend.
وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ
Aber dies wird nur denjenigen dargeboten, die standhaft sind, ja es wird nur demjenigen dargeboten, der ein gewaltiges Glück hat.
But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.
And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune.
وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍ
Und wenn dich vom Satan eine Eingebung aufstachelt, dann suche Zuflucht bei Allah, denn Er ist ja der Allhörende und Allwissende.
And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.
And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing.
وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Und zu Seinen Zeichen gehören die Nacht und der Tag, die Sonne und der Mond. Werft euch weder vor der Sonne noch vor dem Mond nieder, sondern werft euch vor Allah nieder, Der sie erschaffen hat, wenn ihr (tatsächlich) Ihm allein dient.
And of His portents are the night and the day and the sun and the moon. Adore not the sun not the moon; but adore Allah Who created them, if it is in truth Him Whom ye worship.
And among His signs are the night and the day and the sun and the moon; do not prostrate to the sun nor to the moon; and prostrate to Allah Who created them, if Him it is that you serve.
وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Wenn sie sich jedoch hochmütig weigern ... (, dann lasse sie,) - diejenigen, die bei deinem Herrn sind, preisen Ihn doch bei Nacht und Tag, ohne Überdruß zu empfinden.
But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.
But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired.
فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ
Zu Seinen Zeichen gehört es, daß du die Erde demütig siehst. Wenn Wir aber Wasser auf sie herabkommen lassen, regt sie sich und schwillt. Gewiß, Derjenige, Der sie wieder belebt, wird (auch) die Toten wieder lebendig machen, denn gewiß, Er hat zu allem die Macht.
And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.
And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things.
وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Gewiß, diejenigen, die mit Unseren Zeichen abwegig umgehen, sind Uns nicht verborgen. Ist denn einer, der ins (Höllen)feuer geworfen wird, besser oder jemand, der am Tag der Auferstehung in Sicherheit kommt. Tut, was ihr wollt, denn was ihr tut, sieht Er wohl.
Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection ? Do what ye will. Lo! He is Seer of what ye do.
Surely they who deviate from the right way concerning Our communications are not hidden from Us. What! is he then who is cast into the fire better, or he who comes safe on the day of resurrection? Do what you like, surely He sees what you do.
إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًا يَوْمَ ٱلْقِيَٰمَةِ ٱعْمَلُوا۟ مَا شِئْتُمْ إِنَّهُۥ بِمَا تَعْمَلُونَ
Gewiß, diejenigen, die die Ermahnung verleugnen, nachdem sie zu ihnen gekommen ist ... Es ist fürwahr ein wehrhaftes Buch,
Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.
Surely those who disbelieve in the reminder when it comes to them, and most surely it is a Mighty Book:
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٌ
an das das Falsche weder von vorn noch von hinten herankommt, eine Offenbarung von einem Allweisen und Lobenswürdigen.
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.
Falsehood shall not come to it from before it nor from behind it; a revelation from the Wise, the Praised One.
لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
Es wird dir nur das gesagt, was schon den Gesandten vor dir gesagt wurde. Dein Herr ist wahrlich voll der Vergebung und verhängt (auch) schmerzhafte Strafe.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.
Naught is said to you but what was said indeed to the apostles before you; surely your Lord is the Lord of forgiveness and the Lord of painful retribution.
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Hätten Wir ihn zu einem fremdsprachigen Qur'an gemacht, hätten sie sicherlich gesagt: "Wären doch seine Zeichen ausführlich dargelegt worden! Wie, ein fremdsprachiger (Qur'an) und ein Araber?" Sag: Er ist für diejenigen, die glauben, eine Rechtleitung und eine Heilung. Und diejenigen, die nicht glauben, haben Schwerhörigkeit in ihren Ohren, und er ist für sie (wie) Blindheit. Diese sind, als würde ihnen von einem fernen Ort aus zugerufen.
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand) ? What! A foreign tongue and an Arab ? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.
And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear? What! a foreign (tongue) and an Arabian! Say: It is to those who believe a guidance and a healing; and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them; these shall be called to from a far - off place.
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ
Und Wir gaben bereits Musa die Schrift, doch wurde man darüber uneinig. Und wenn es nicht ein früher ergangenes Wort von deinem Herrn gegeben hätte, so wäre zwischen ihnen wahrlich entschieden worden. Und sie sind darüber fürwahr in starkem Zweifel.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.
And certainly We gave the Book to Musa, but it has been differed about, and had not a word already gone forth from your Lord, judgment would certainly have been given between them; and most surely they are in a disquieting doubt about it.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Wer rechtschaffen handelt, der (tut es) zu seinem eigenen Vorteil, und wer Böses tut, der (tut es) zu seinem eigenen Nachteil. Und dein Herr ist keiner, der den Dienern Unrecht zufügt.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.
Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to the servants.
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Ihm ist das Wissen um die Stunde vorbehalten. Keine Früchte kommen aus ihren Hüllen hervor und kein weibliches Wesen wird schwanger und kommt nieder, außer mit Seinem Wissen. Und am Tag, da Er ihnen zurufen wird: "Wo sind denn Meine Teilhaber?", werden sie sagen: "Wir geben Dir zur Antwort': Es gibt unter uns keinen Zeugen (hierfür)."
Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners ? they will say: We confess unto Thee, not one of us is a witness (for them).
To Him is referred the knowledge of the hour, and there come not forth any of the fruits from their coverings, nor does a female bear, nor does she give birth, but with His knowledge; and on the day when He shall call out to them, Where are (those whom you called) My associates? They shall say: We declare to Thee, none of us is a witness.
إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَٰتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِى قَالُوٓا۟ ءَاذَنَّٰكَ م
Und entschwunden wird ihnen sein, was sie zuvor anzurufen pflegten, und sie werden überzeugt sein, daß es für sie kein Entrinnen gibt.
And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.
And away from them shall go what they called upon before, and they shall know for certain that there is no escape for them.
وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ
Nicht überdrüssig wird der Mensch, um das Gute zu beten, doch wenn ihm Schlechtes widerfährt, dann ist er sehr verzweifelt und verliert alle Hoffnung.
Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.
Man is never tired of praying for good, and if evil touch him, then he is despairing, hopeless.
لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌ قَنُوطٌ
Und wenn Wir ihn Barmherzigkeit von Uns kosten lassen nach Leid, das ihm widerfuhr, sagt er ganz gewiß: "Das steht mir zu. Und ich glaube nicht, daß die Stunde sich einstellen wird. Und wenn ich zu meinem Herrn zurückgebracht werde, werde ich sicherlich das Beste bei Ihm erhalten." Aber Wir werden denjenigen, die ungläubig sind, ganz gewiß kundtun, was sie getan haben; und Wir werden sie ganz gewiß von harter Strafe kosten lassen.
And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.
And if We make him taste mercy from Us after distress that has touched him, he would most certainly say: This is of me, and I do not think the hour will come to pass, and if I am sent back to my Lord, I shall have with Him sure good; but We will most certainly inform those who disbelieved of what they did, and We will most certainly make them taste of hard chastisement.
وَلَئِنْ أَذَقْنَٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ فَلَنُنَبِّئَ
Und wenn Wir dem Menschen Gunst erweisen, wendet er sich ab und entfernt sich beiseite. Wenn ihm aber Schlechtes widerfährt, dann verfällt er in ausgedehntes Bittgebet.
When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.
And when We show favor to man, he turns aside and withdraws himself; and when evil touches him, he makes lengthy supplications.
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٍ
Sag: Was meint ihr, wenn er doch von Allah stammt und ihr ihn hierauf verleugnet? Wer ist weiter abgeirrt als jemand, der sich in tiefem Widerstreit befindet?
Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah) ?
Say: Tell me if it is from Allah; then you disbelieve in it, who is in greater error than he who is in a prolonged opposition?
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ
Wir werden ihnen Unsere Zeichen am Gesichtskreis" und in ihnen selbst zeigen, bis es ihnen klar wird, daß es die Wahrheit ist. Genügt es denn nicht, daß dein Herr über alles Zeuge ist?
We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things ?
We will soon show them Our signs in the Universe and in their own souls, until it will become quite clear to them that it is the truth. Is it not sufficient as regards your Lord that He is a witness over all things?
سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Sicherlich, sie sind im Zweifel über die Begegnung mit ihrem Herrn. Sicherlich, Er umfaßt doch alles.
How! Are they still in doubt about the meeting with their Lord ? Lo! Is not He surrounding all things ?
Now surely they are in doubt as to the meeting of their Lord; now surely He encompasses all things.
أَلَآ إِنَّهُمْ فِى مِرْيَةٍ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍ مُّحِيطٌۢ