O du Zugedeckter,
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Ya ayyuha almuddaththiru
Chapter 74, 56 verses
O du Zugedeckter,
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Ya ayyuha almuddaththiru
stehe auf und warne;
Arise and warn!
Arise and warn!
Qum faanthir
und deinen Herrn, Den preise als den Größten,
Thy Lord magnify,
And magnify your Lord (Allah)!
Warabbaka fakabbir
und deine Gewänder, die reinige,
Thy raiment purify,
And purify your garments!
Wathiyabaka fatahhir
und die (Unreinheit des) Götzen(dienstes), die meide,
Pollution shun!
And keep away from Ar-Rujz (the idols)!
Waalrrujza faohjur
und halte nicht (deinen Verdienst) vor, und halte ihn nicht für zu groß,
And show not favour, seeking wordly gain!
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Wala tamnun tastakthiru
und ertrage standhaft (alles) für deinen Herrn.
For the sake of thy Lord, be patient!
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Walirabbika faisbir
Wenn dann ins Horn gestoßen wird,
For when the trumpet shall sound,
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Faitha nuqira fee alnnaqoori
so wird jener Tag ein schwerer Tag sein
Surely that day will be a day of anguish,
Truly, that Day will be a Hard Day -
Fathalika yawmaithin yawmun AAaseerun
für die Ungläubigen nicht leicht.
Not of ease, for disbelievers.
Far from easy for the disbelievers.
AAala alkafireena ghayru yaseerin
Lasse Mich (allein) mit wem Ich allein erschaffen habe,
Leave Me (to deal) with him whom I created lonely,
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Tharnee waman khalaqtu waheedan
und dem Ich ausgedehnten Besitz gegeben habe
And then bestowed upon him ample means,
And then granted him resources in abundance.
WajaAAaltu lahu malan mamdoodan
und Söhne (als ständige Begleiter) anwesend
And sons abiding in his presence
And children to be by his side.
Wabaneena shuhoodan
und dem Ich alles schön zurechtgemacht habe;
And made (life) smooth for him.
And made life smooth and comfortable for him.
Wamahhadtu lahu tamheedan
doch begehrt er hierauf, daß Ich (ihm) noch mehr gebe.
Yet he desireth that I should give more.
After all that he desires that I should give more;
Thumma yatmaAAu an azeeda
Keineswegs! Er ist gegen Unsere Zeichen wiederholt widerspenstig gewesen.
Nay! For lo! he hath been stubborn to Our revelations.
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Kalla innahu kana liayatina AAaneedan
Ich werde ihn mit Beschwerlichem bedrücken.
On him I shall impose a fearful doom.
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Saorhiquhu saAAoodan
Er hat ja nachgedacht und abgewogen.
For lo! he did consider; then he planned -
Verily, he thought and plotted.
Innahu fakkara waqaddara
Tod ihm, wie er abgewogen hat!
(Self - )destroyed is he, how he planned!
So let him be cursed: how he plotted!
Faqutila kayfa qaddara
Abermals: Tod ihm, wie er abgewogen hat!
Again (self - )destroyed is he, how he planned! -
And once more let him be cursed: how he plotted!
Thumma qutila kayfa qaddara
Hierauf hat er geschaut,
Then looked he,
Then he thought.
Thumma nathara
hierauf hat er düster geblickt und ein finsteres Gesicht gemacht,
Then frowned he and showed displeasure.
Then he frowned and he looked in a bad tempered way;
Thumma AAabasa wabasara
hierauf hat er den Rücken gekehrt und ist hochmütig geblieben.
Then turned he away in pride
Then he turned back, and was proud.
Thumma adbara waistakbara
Er sagt: "Das ist nur Zauberei, die überliefert wird.
And said: This is naught else than magic from of old;
Then he said: "This is nothing but magic from that of old,
Faqala in hatha illa sihrun yutharu
Das sind nur die Worte von Menschenwesen."
This is naught else than speech of mortal man.
"This is nothing but the word of a human being!"
In hatha illa qawlu albashari
Ich werde ihn der Saqar aussetzen.
Him shall I fling unto the burning.
I will cast him into Hell-fire.
Saosleehi saqara
Und was läßt dich wissen, was Saqar ist?
- Ah, what will convey unto thee what that burning is! -
And what will make you know (exactly) what Hell-fire is?
Wama adraka ma saqaru
Sie läßt nichts übrig und läßt nichts bestehen.
It leaveth naught; it spareth naught
It spares not (any sinner), nor does it leave (anything unburnt)!
La tubqee wala tatharu
Sie verändert die Menschen ganz.
It shrivelleth the man.
Burning and blackening the skins!
Lawwahatun lilbashari
Über ihr gibt es neunzehn (Wächter).
Above it are nineteen.
Over it are nineteen (angels as guardians and keepers of Hell).
AAalayha tisAAata AAashara
Wir haben als Wächter des (Höllen)feuers nur Engel eingesetzt, und Wir haben ihre Zahl nur zu einer Versuchung gemacht für diejenigen, die ungläubig sind, damit diejenigen Überzeugung gewinnen, denen die Schrift gegeben wurde, und damit diejenigen, die glauben, an Glauben zunehmen, und damit diejenigen, denen die Schrift gegeben wurde, und (auch) die Gläubigen nicht zweifeln und damit diejenigen, in deren Herzen Krankheit ist, und (auch) die Ungläubigen sagen: "Was will denn Allah damit als Gleichnis?" So läßt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Aber niemand weiß über die Heerscharen deines Herrn Bescheid außer Ihm. Und es ist nur eine Ermahnung für die Menschenwesen.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
Keineswegs! Beim Mond
Nay, by the Moon
Nay! And by the moon
Kalla waalqamari
und (bei) der Nacht, wenn sie den Rücken kehrt,
And the night when it withdraweth
And by the night when it withdraws.
Waallayli ith adbara
und (bei) dem Morgen, wenn er erstrahlt,
And the dawn when it shineth forth,
And by the dawn when it brightens.
Waalssubhi itha asfara
sie ist wahrlich eine der größten (Heimsuchungen)
Lo! this is one of the greatest (portents)
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Innaha laihda alkubari
zur Warnung für die Menschenwesen,
As a warning unto men,
A warning to mankind -
Natheeran lilbashari
für jemanden von euch, der vorankommen oder zurückbleiben will.
Unto him of you who will advance or hang back.
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Liman shaa minkum an yataqaddama aw yataakhkhara
Jede Seele haftet für das, was sie erworben hat,
Every soul is a pledge for its own deeds;
Every person is a pledge for what he has earned,
Kullu nafsin bima kasabat raheenatun
außerdem die Gefährten von der rechten Seite;
Save those who will stand on the right hand.
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Illa ashaba alyameeni
sie werden sich in Gärten befinden, und sie werden einander fragen
In gardens they will ask one another
In Gardens (Paradise) they will ask one another,
Fee jannatin yatasaaloona
nach den Übeltätern:
Concerning the guilty:
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
AAani almujrimeena
Was hat euch in Saqar geführt?
What hath brought you to this burning ?
"What has caused you to enter Hell?"
Ma salakakum fee saqara
Sie werden sagen: "Wir gehörten nicht zu denjenigen, die beteten,
They will answer: We were not of those who prayed
They will say: "We were not of those who used to offer the Salat (prayers),
Qaloo lam naku mina almusalleena
und wir pflegten nicht den Armen zu speisen,
Nor did we feed the wretched.
"Nor we used to feed Al-Miskin (the poor);
Walam naku nutAAimu almiskeena
und wir pflegten auf schweifende Reden mit denjenigen einzugehen, die solche führten,
We used to wade (in vain dispute) with (all) waders,
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Wakunna nakhoodu maAAa alkhaideena
und wir erklärten stets den Tag des Gerichts für Lüge
And we used to deny the Day of Judgment,
And we used to belie the Day of Recompense,
Wakunna nukaththibu biyawmi alddeeni
bis die Gewißheit zu uns kam."
Till the Inevitable came unto us.
"Until there came to us (the death) that is certain."
Hatta atana alyaqeenu
Nun nützt ihnen die Fürsprache derjenigen nicht, die Fürsprache einlegen (können).
The mediation of no mediators will avail them then.
So no intercession of intercessors will be of any use to them.
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
Was ist denn mit ihnen, daß sie sich von der Ermahnung abwenden,
Why now turn they away from the Admonishment,
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Fama lahum AAani alttathkirati muAArideena
als wären sie aufgeschreckte Wildesel,
As they were frightened asses
As if they were (frightened) wild donkeys.
Kaannahum humurun mustanfiratun
die vor einem Löwen fliehen?
Fleeing from a lion ?
Fleeing from a hunter, or a lion, or a beast of prey.
Farrat min qaswaratin
Aber nein! Jedermann von ihnen will, daß ihm aufgeschlagene Blätter zukommen.
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
Keineswegs! Vielmehr fürchten sie nicht das Jenseits.
Nay, verily. They fear not the Hereafter.
Nay! But they fear not the Hereafter (from Allah's punishment).
Kalla bal la yakhafoona alakhirata
Keineswegs! Er ist ja eine Erinnerung.
Nay, verily. Lo! this is an Admonishment.
Nay, verily, this (Qur'an) is an admonition,
Kalla innahu tathkiratun
Wer nun will, gedenkt seiner.
So whosoever will may heed.
So whosoever will (let him read it), and receive admonition (from it)!
Faman shaa thakarahu
Sie werden aber (seiner) nicht gedenken, außer daß Allah es will. Ihm gebührt die Gottesfurcht und Ihm gebührt die Vergebung.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati