Chapter 45, 37 verses
Ha-Mim.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
(Dies ist) die Offenbarung des Buches von Allah, dem Allmächtigen und Allweisen.
The revelation of the Scripture is from Allah, the Mighty, the Wise.
The revelation of the Book (this Qur'an) is from Allah, the All-Mighty, the All-Wise.
In den Himmeln und auf der Erde sind wahrlich Zeichen für die Gläubigen.
Lo! in the heavens and the earth are portents for believers.
Verily, in the heavens and the earth are signs for the believers.
Und in eurer Erschaffung und in dem, was Er an Tieren sich ausbreiten läßt, sind Zeichen für Leute, die überzeugt sind.
And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure.
And in your creation, and what He scattered (through the earth) of moving (living) creatures are signs for people who have Faith with certainty.
Und (auch in) dem Unterschied von Nacht und Tag und (in) dem, was Allah an Versorgung vom Himmel herabkommen läßt und dann damit die Erde nach ihrem Tod wieder lebendig macht, und im Wechsel der Winde sind Zeichen für Leute, die begreifen.
And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense.
And in the alternation of night and day, and the provision (rain) that Allah sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.
Dies sind Allahs Zeichen, die Wir dir der Wahrheit entsprechend verlesen. An welche Aussage nach (derjenigen) Allah(s) und Seinen Zeichen wollen sie denn (sonst) glauben?
These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe ?
These are the Ayat (proofs, evidence, verses, lessons, revelations, etc.) of Allah, which We recite to you (O Muhammad صلى الله عليه و سلم) with truth. Then in which speech after Allah and His Ayat will they believe?
Wehe jedem durch und durch sündigen Lügner,
Woe unto each sinful liar,
Woe to every sinful liar
der hört, wie ihm Allahs Zeichen verlesen werden, und hierauf hochmütig (in seinem Unglauben) verharrt, als ob er sie nicht gehört hätte! So verkünde ihm schmerzhafte Strafe.
Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom.
Who hears the Verses of Allah (being) recited to him, yet persists with pride as if he heard them not. So announce to him a painful torment!
Und wenn er etwas von Unseren Zeichen kennenlernt, macht er sich darüber lustig. Für solche wird es schmachvolle Strafe geben.
And when he knoweth aught of Our revelations he maketh it a jest. For such there is a shameful doom.
And when he learns something of Our Verses (this Qur'an), he makes them a jest. For such there will be a humiliating torment.
Hinter ihnen (wartet) die Hölle. Und es nützt ihnen nicht, was sie erworben und (auch) nicht, was sie sich anstatt Allahs zu Schutzherren genommen haben; für sie wird es gewaltige Strafe geben.
Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom.
In front of them there is Hell. And that which they have earned will be of no profit to them, nor (will be of any profit to them) those whom they have taken as Auliya' (protectors, helpers) besides Allah. And theirs will be a great torment.
Dies ist eine Rechtleitung. Und diejenigen, die die Zeichen ihres Herrn verleugnen, für sie wird es schmerzhafte Strafe von Züchtigung geben.
This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath.
This (Qur'an) is a guidance. And those who disbelieve in the Ayat (proofs, evidence, verses, lessons, signs, revelations) of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment).
Allah ist es, Der euch das Meer dienstbar gemacht hat, damit die Schiffe darauf auf Seinen Befehl fahren und damit ihr nach etwas von Seiner Huld trachtet, und auf daß ihr dankbar sein möget.
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful;
Allah, it is He Who has subjected to you the sea, that ships may sail through it by His Command, and that you may seek of His Bounty, and that you may be thankful.
Und Er hat euch alles, was in den Himmeln und was auf der Erde ist, dienstbar gemacht, alles von Sich aus. Darin sind wahrlich Zeichen für Leute, die nachdenken.
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect.
And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply.
Sag zu denjenigen, die glauben, sie sollen denjenigen vergeben, die nicht Allahs Tage erhoffen, auf daß Er einem (jeden) Volk das vergelte, was sie erworben haben.
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn.
Say (O Muhammad صلى الله عليه و سلم) to the believers to forgive those who (harm them and) hope not for the Days of Allah (i.e. His Recompense), that He may recompense people, according to what they have earned (i.e. to punish these disbelievers who harm the believers).
Wer rechtschaffen handelt, der (tut es) zu seinem eigenen Vorteil, und wer Böses tut, der (tut es) zu seinem eigenen Nachteil. Hierauf werdet ihr zu eurem Herrn zurückgebracht.
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.
Whosoever does a good deed, it is for his ownself, and whosoever does evil, it is against (his ownself). Then to your Lord you will be made to return.
Wir gaben ja den Kindern Isra'ils die Schrift, das Urteil und das Prophetentum und versorgten sie von den guten Dingen und bevorzugten sie vor den (anderen) Weltenbewohnern.
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;
And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the Prophethood; and provided them with good things, and preferred them above the 'Alamin (mankind and jinn of their time, during that period),
Und Wir gaben ihnen klare Beweise in der Angelegenheit (der Religion). Sie wurden aber erst uneinig, nachdem das Wissen zu ihnen gekommen war - aus Mißgunst untereinander. Gewiß, dein Herr wird am Tag der Auferstehung zwischen ihnen über das entscheiden, worüber sie uneinig zu sein pflegten.
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
And gave them clear proofs in matters [by revealing to them the Taurat (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
Hierauf haben Wir dich auf eine Richtung in der Angelegenheit (der Religion) festgelegt. So folge ihr und folge nicht den Neigungen derjenigen, die nicht Bescheid wissen.
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.
Then We have put you (O Muhammad صلى الله عليه و سلم) on a (plain) way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you that (Islamic Monotheism and its laws), and follow not the desires of those who know not. (Tafsir At-Tabari).
Gewiß, sie werden dir vor Allah nichts nützen. Aber gewiß, die Ungerechten sind einer des anderen Schutzherren. Allah aber ist der Schutzherr der Gottesfürchtigen.
Lo! they can avail thee naught against Allah. And lo! as for the wrong - doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).
Verily, they can avail you nothing against Allah (if He wants to punish you). Verily, the Zalimun (polytheists, wrong-doers) are Auliya' (protectors, helpers) of one another, but Allah is the Wali (Helper, Protector) of the Muttaqun (the pious. See V.2:2).
Dies sind einsichtbringende Zeichen für die Menschen und Rechtleitung und Barm herzigkeit für Leute, die überzeugt sind.
This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure.
This (Qur'an) is a clear insight and evidence for mankind, and a guidance and a mercy for people who have Faith with certainty.
Oder meinen diejenigen, die böse Taten verüben, daß Wir sie denjenigen, die glauben und rechtschaffene Werke tun, gleichstellen sowohl in ihrem Leben als in ihrem Tod? Wie böse ist, was sie urteilen!
Or do those who commit ill - deeds suppose that We shall make them as those who believe and do good works, the same in life and death ? Bad is their judgment!
Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.
Und Allah hat die Himmel und die Erde in Wahrheit erschaffen, und damit jeder Seele das vergolten wird, was sie erworben hat, und es wird ihnen kein Unrecht zugefügt.
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.
And Allah has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged.
Was meinst du wohl zu jemandem, der sich als seinen Gott seine Neigung genommen hat, den Allah trotz (seines) Wissens hat in die Irre gehen lassen und dem Er das Gehör und das Herz versiegelt und auf dessen Augenlicht eine Hülle gelegt hat? Wer könnte ihn nach Allah rechtleiten? Bedenkt ihr denn nicht?
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering ? Then who will lead him after Allah (hath condemned him) ? Will ye not then heed ?
Have you seen him who takes his own lust (vain desires) as his ilah (god)? And Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?
Und sie sagen: "Es gibt nur unser diesseitiges Leben; wir sterben und leben, und nur die Zeiten vernichten uns." Sie haben (aber) kein Wissen davon, sie stellen nur Mutmaßungen an.
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.
And they say: "There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (time). And they have no knowledge of it: they only conjecture.
Und wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, ist ihre Beweisgrundlage nur, daß sie sagen: "Bringt unsere Väter herbei, wenn ihr wahrhaftig seid."
And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.
And when Our Clear Verses are recited to them, their argument is no other than that they say: "Bring back our (dead) fathers, if you are truthful!"
Sag: Allah macht euch lebendig und läßt euch hierauf sterben; hierauf wird Er euch zum Tag der Auferstehung versammeln, an dem es keinen Zweifel gibt. Aber die meisten Menschen wissen nicht.
Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.
Say (to them): "Allah gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not."
Allah gehört die Herrschaft der Himmel und der Erde. Und am Tag, da sich die Stunde erhebt, an jenem Tag werden diejenigen verlieren, die Nichtiges tun.
And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.
And to Allah belongs the kingdom of the heavens and the earth. And on the Day that the Hour will be established - on that Day the followers of falsehood (polytheists, disbelievers, worshippers of false deities) shall lose (everything).
Und du wirst jede Gemeinschaft kniend sehen. Jede Gemeinschaft wird zu ihrem Buch gerufen: "Heute wird euch das vergolten, was ihr zu tun pflegtet.
And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do.
And you will see each nation humbled to their knees (kneeling): each nation will be called to its Record (of deeds). This Day you shall be recompensed for what you used to do.
Dies ist Unser Buch, das mit der Wahrheit gegen euch spricht. Wir ließen (alles) niederschreiben, was ihr zu tun pflegtet."
This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded.
This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds).
Was nun diejenigen angeht, die geglaubt und rechtschaffene Werke getan haben, so wird ihr Herr sie in Seine Barmherzigkeit eingehen lassen. Das ist der deutliche Erfolg.
Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph.
Then, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success.
Was aber diejenigen angeht, die ungläubig waren, so (wird zu ihnen gesagt werden): "Sind euch Meine Zeichen nicht stets verlesen worden? Aber ihr habt euch hochmütig verhalten und seid ein Volk von Übeltätern gewesen.
And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you ? But ye were scornful and became a guilty folk.
But as for those who disbelieved (it will be said to them): "Were not Our Verses recited to you? But you were proud, and you were a people who were Mujrimun (polytheists, disbelievers, sinners, criminals)."
Und wenn gesagt wurde: .Gewiß, Allahs Versprechen ist wahr, und an der Stunde gibt es keinen Zweifel', sagtet ihr: ,Wir wissen nicht, was die Stunde ist. Wir stellen ja nur Mutmaßungen an und sind gar nicht überzeugt'."
And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced.
And when it was said: "Verily, Allah's Promise is the truth, and there is no doubt about the coming of the Hour," you said: "We know not what is the Hour: we do not think it but as a conjecture, and we have no firm convincing belief (therein)."
Und es werden ihnen die bösen Taten, die sie vollbracht haben, klar, und es umschließt sie das, worüber sie sich lustig zu machen pflegten.
And the evils of what they did will appear unto them, and that which they used to deride will befall them.
And the evil of what they did will appear to them, and that which they used to mock at will completely encircle them.
Und es wird gesagt: "Heute werden Wir euch vergessen, wie ihr die Begegnung mit diesem eurem Tag vergessen habt. Euer Zufluchtsort ist das (Höllen)feuer, und ihr werdet keine Helfer haben.
And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you.
And it will be said: "This Day We will forget you as you forgot the Meeting of this Day of yours. And your abode is the Fire, and there is none to help you."
Dies ist dafür, daß ihr euch über Allahs Zeichen lustig machtet und daß euch das diesseitige Leben täuschte." Heute werden sie nicht (mehr) aus ihm herausgebracht, und es wird ihnen keine Gnade (mehr) erwiesen.
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends.
This, because you took the revelations of Allah (this Qur'an) in mockery, and the life of the world deceived you. So this Day, they shall not be taken out from there (Hell), nor shall they be returned to the worldly life, (so that they repent to Allah, and beg His Pardon for their sins).
So gehört (alles) Lob Allah, dem Herrn der Himmel und dem Herrn der Erde, dem Herrn der Weltenbewohner'!
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds.
So all the praises and thanks be to Allah, the Lord of the heavens and the Lord of the earth, and the Lord of the 'Alamin (mankind, jinn and all that exists).
Ihm gehört die Oberhoheit in den Himmeln und auf der Erde, und Er ist der Allmächtige und Allweise.
And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise.
And His (Alone) is the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise.