In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Deutsch
Nicht in die Irre geht euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
Pickthall
Your comrade erreth not, nor is deceived;
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Hilali & Muhsin Khan
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Deutsch
und er redet nicht aus (eigener) Neigung.
Pickthall
Nor doth he speak of (his own) desire.
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Deutsch
Es ist nur eine Offenbarung, die eingegeben wird.
Pickthall
It is naught save an inspiration that is inspired,
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Hilali & Muhsin Khan
It is only a Revelation revealed.
Deutsch
Belehrt hat ihn der Besitzer starker Kräfte,
Pickthall
Which one of mighty powers hath taught him,
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Deutsch
der (geistige) Macht besitzt. So stand Er da
Pickthall
One vigorous; and he grew clear to view
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Deutsch
und war am obersten Gesichtskreis.
Pickthall
When he was on the uppermost horizon.
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Deutsch
Hierauf kam er näher und stieg herunter,
Pickthall
Then he drew nigh and came down
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Deutsch
so daß er (nur) zwei Bogenlängen entfernt war oder noch näher.
Pickthall
Till he was (distant) two bows' length or even nearer,
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Deutsch
Da gab Er Seinem Diener (als Offenbarung) ein, was Er eingab.
Pickthall
And He revealed unto His slave that which He revealed.
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Deutsch
Nicht hat sein Herz erlogen, was es sah.
Pickthall
The heart lied not (in seeing) what it saw.
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Deutsch
Wollt ihr denn mit ihm streiten über das, was er sieht?
Pickthall
Will ye then dispute with him concerning what he seeth ?
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Deutsch
Und er sah ihn ja ein anderes Mal herabkommen,
Pickthall
And verily he saw him yet another time
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Deutsch
beim Sidr-Baum des Endziels,
Pickthall
By the lote - tree of the utmost boundary,
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Deutsch
bei dem der Garten der Zuflucht ist.
Pickthall
Nigh unto which is the Garden of Abode.
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Deutsch
Als den Sidr-Baum überdeckte, was (ihn) überdeckte,
Pickthall
When that which shroudeth did enshroud the lote - tree,
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Deutsch
da wich der Blick nicht ab, noch überschritt er das Maß.
Pickthall
The eye turned not aside nor yet was overbold.
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Deutsch
Wahrlich, er sah von den Zeichen seines Herrn die größten.
Pickthall
Verily he saw one of the greater revelations of his Lord.
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Deutsch
Was meint ihr wohl zu al-Lat und al-'Uzza
Pickthall
Have ye thought upon Al - Lat and Al - 'Uzza
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Deutsch
und auch zu Manat, dieser anderen, der dritten?
Pickthall
And Manat, the third, the other ?
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
Deutsch
Ist denn für euch das, was männlich ist, und für Ihn das, was weiblich ist (bestimmt)?
Pickthall
Are yours the males and His the females ?
Arabic, with marks
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Hilali & Muhsin Khan
Is it for you the males and for Him the females?
Deutsch
Das wäre dann eine ungerechte Verteilung.
Pickthall
That indeed were an unfair division!
Arabic, with marks
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Hilali & Muhsin Khan
That indeed is a division most unfair!
Deutsch
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen, wo doch bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen ist.
Pickthall
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Deutsch
Oder soll (etwa) der Mensch haben, was (immer) er (sich) wünscht?
Pickthall
Or shall man have what he coveteth ?
Arabic, with marks
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Hilali & Muhsin Khan
Or shall man have what he wishes?
Deutsch
So gehört Allah das Jenseits und das Diesseits.
Pickthall
But unto Allah belongeth the after (life), and the former.
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Hilali & Muhsin Khan
But to Allah belongs the last (Hereafter) and the first (the world).
Deutsch
Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
Pickthall
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Deutsch
Diejenigen, die an das Jenseits nicht glauben, benennen die Engel fürwahr mit Namen, wie weibliche Wesen benannt werden.
Pickthall
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Deutsch
Das ist ihr erreichter Wissensstand. Gewiß, dein Herr kennt sehr wohl wer von Seinem Weg abirrt, und Er kennt sehr wohl die Rechtgeleiteten.
Pickthall
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Deutsch
Allah gehört (alles), was in den Himmeln und was auf der Erde ist, auf daß Er denjenigen, die Böses tun, das vergelte, was sie tun, und daß Er denjenigen, die Gutes tun, mit dem (Allerbesten vergelte.
Pickthall
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Deutsch
Diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden, außer leichten Verfehlungen... Gewiß, dein Herr ist Allumfassend in (Seiner) Vergebung. Er weiß sehr wohl über euch Bescheid, als Er euch aus der Erde hervorgebracht hat und als ihr Keimlinge in den Leibern eurer Mütter gewesen seid. So erklärt nicht euch selbst für lauter. Er weiß sehr wohl, wer gottesfürchtig ist.
Pickthall
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Deutsch
Was meinst du wohl zu demjenigen, der sich abkehrt
Pickthall
Didst thou (O Muhammad) observe him who turned away,
Arabic, with marks
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Hilali & Muhsin Khan
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Deutsch
und (nur) wenig gibt und dann (ganz) aussetzt?
Pickthall
And gave a little, then was grudging ?
Arabic, with marks
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
Hilali & Muhsin Khan
And gave a little, then stopped (giving)?
Deutsch
Besitzt er (etwa) Wissen über das Verborgene, daß er sehen könnte?
Pickthall
Hath he knowledge of the Unseen so that he seeth ?
Arabic, with marks
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Hilali & Muhsin Khan
Is with him the knowledge of the Unseen so that he sees?
Deutsch
Oder wurde ihm nicht kundgetan, was auf den Blättern Musas steht
Pickthall
Or hath he not had news of what is in the books of Moses
Arabic, with marks
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Hilali & Muhsin Khan
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Deutsch
und Ibrahims, der (seine Pflichten) erfüllte?
Pickthall
And Abraham who paid his debt:
Arabic, with marks
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
Hilali & Muhsin Khan
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Deutsch
(Nämlich,) daß keine lasttragende (Seele) die Last einer anderen auf sich nehmen wird
Pickthall
That no laden one shall bear another's load,
Arabic, with marks
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Hilali & Muhsin Khan
That no burdened person (with sins) shall bear the burden (sins) of another.
Deutsch
und daß es für den Menschen nichts anderes geben wird als das, worum er sich (selbst) bemüht,
Pickthall
And that man hath only that for which he maketh effort,
Arabic, with marks
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
Hilali & Muhsin Khan
And that man can have nothing but what he does (good or bad).
Deutsch
daß sein Bemühen gesehen werden wird,
Pickthall
And that his effort will be seen.
Arabic, with marks
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
Hilali & Muhsin Khan
And that his deeds will be seen.
Deutsch
daß ihm hierauf nach vollem Maß vergolten wird
Pickthall
And afterward he will be repaid for it with fullest payment;
Arabic, with marks
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Hilali & Muhsin Khan
Then he will be recompensed with a full and the best recompense.
Deutsch
und daß zu deinem Herrn das Endziel sein wird
Pickthall
And that thy Lord, He is the goal;
Arabic, with marks
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
Hilali & Muhsin Khan
And that to your Lord (Allah) is the End (Return of everything).
Deutsch
und daß Er es ist, Der lachen und weinen läßt,
Pickthall
And that He it is who maketh laugh, and maketh weep,
Arabic, with marks
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
Hilali & Muhsin Khan
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Deutsch
und daß Er es ist, Der sterben läßt und wieder lebendig macht,
Pickthall
And that He it is Who giveth death and giveth life;
Arabic, with marks
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
Hilali & Muhsin Khan
And that it is He (Allah) Who causes death and gives life.
Deutsch
daß Er beide Teile des Paares, das Männliche und das Weibliche, erschafft
Pickthall
And that He createth the two spouses, the male and the female,
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Deutsch
Und die umgestürzte Stadt ließ Er stürzen.
Pickthall
And Al - Mu'tafikah He destroyed
Arabic, with marks
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
Hilali & Muhsin Khan
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
Deutsch
Und so überdeckte sie, was (sie dann) überdeckte.
Pickthall
So that there covered them that which did cover.
Arabic, with marks
فَغَشَّاهَا مَا غَشَّىٰ
Hilali & Muhsin Khan
So there covered them that which did cover (i.e. torment with stones).
Deutsch
Welche der Wohltaten deines Herrn willst du nun bestreiten?
Pickthall
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
Arabic, with marks
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Hilali & Muhsin Khan
Then which of the Graces of your Lord (O man!) will you doubt?
Deutsch
Das ist ein Warner wie die früheren Warner.
Pickthall
This is a warner of the warners of old.
Arabic, with marks
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
Hilali & Muhsin Khan
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
Deutsch
Es steht bevor die immer näher kommende (Stunde des Gerichts);
Pickthall
The threatened Hour is nigh.
Arabic, with marks
أَزِفَتِ الْآزِفَةُ
Hilali & Muhsin Khan
The Day of Resurrection draws near.
Deutsch
niemand außer Allah kann sie beheben.
Pickthall
None beside Allah can disclose it.
Arabic, with marks
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
Hilali & Muhsin Khan
None besides Allah can avert it (or advance it or delay it).
Deutsch
Wundert ihr euch denn über diese Aussage
Pickthall
Marvel ye then at this statement,
Arabic, with marks
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Hilali & Muhsin Khan
Do you then wonder at this recitation (the Qur'an)?
Deutsch
und lacht ihr, und weint ihr nicht,
Pickthall
And laugh and not weep,
Arabic, with marks
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Hilali & Muhsin Khan
And you laugh at it and weep not,
Deutsch
und seid ihr noch belustigt?
Pickthall
While ye amuse yourselves ?
Arabic, with marks
وَأَنتُمْ سَامِدُونَ
Hilali & Muhsin Khan
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Deutsch
Werft euch doch vor Allah nieder und dient (Ihm).
Pickthall
Rather prostrate yourselves before Allah and serve Him.
Arabic, with marks
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
Hilali & Muhsin Khan
So fall you down in prostration to Allah and worship Him (Alone).