Bei der Nacht, wenn sie (alles) überdeckt,
I swear by the night when it draws a veil,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the Night as it conceals (the light);
Chapter 92, 21 verses
Bei der Nacht, wenn sie (alles) überdeckt,
I swear by the night when it draws a veil,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the Night as it conceals (the light);
und dem Tag, wenn er (in seiner Helligkeit) erscheint,
And the day when it shines in brightness,
And the day resplendent
By the Day as it appears in glory;
und Dem, Der das Männliche und das Weibliche erschaffen hat!
And the creating of the male and the female,
And Him Who hath created male and female,
By (the mystery of) the creation of male and female; -
Euer Bemühen ist wahrlich verschieden.
Your striving is most surely (directed to) various (ends).
Lo! your effort is dispersed (toward divers ends).
Verily, (the ends) ye strive for are diverse.
Was nun jemanden angeht, der gibt und gottesfürchtig ist
Then as for him who gives away and guards (against evil),
As for him who giveth and is dutiful (toward Allah)
So he who gives (in charity) and fears (Allah),
und das Beste für wahr hält,
And accepts the best,
And believeth in goodness;
And (in all sincerity) testifies to the best, -
so werden Wir ihm den Weg zum Leichteren leicht machen.
We will facilitate for him the easy end.
Surely We will ease his way unto the state of ease.
We will indeed make smooth for him the path to Bliss.
Was aber jemanden angeht, der geizt und sich für unbedürftig hält
And as for him who is niggardly and considers himself free from need (of Allah),
But as for him who hoardeth and deemeth himself independent,
But he who is a greedy miser and thinks himself self - sufficient,
und das Beste für Lüge erklärt,
And rejects the best,
And disbelieveth in goodness;
And gives the lie to the best, -
so werden Wir ihm den Weg zum Schwereren leicht machen;
We will facilitate for him the difficult end.
Surely We will ease his way unto adversity.
We will indeed make smooth for him the path to Misery;
und was soll sein Besitz ihm nützen, wenn er sich ins Verderben stürzt?
And his wealth will not avail him when he perishes.
His riches will not save him when he perisheth.
Nor will his wealth profit him when he falls headlong (into the Pit).
Uns obliegt wahrlich die Rechtleitung.
Surely Ours is it to show the way,
Lo! Ours it is (to give) the guidance
Verily We take upon Ourselves to guide,
Und Uns gehört wahrlich das Jenseits und das Diesseits.
And most surely Ours is the hereafter and the former.
And lo! unto Us belong the latter portion and the former.
And verily unto Us (belong) the End and the Beginning.
So habe Ich euch gewarnt vor einem Feuer, das lodert,
Therefore I warn you of the fire that flames:
Therefor have I warned you of the flaming Fire
Therefore do I warn you of a Fire blazing fiercely;
dem nur der Unseligste ausgesetzt sein wird,
None shall enter it but the most unhappy,
Which only the most wretched must endure,
None shall reach it but those most unfortunate ones
der (die Botschaft) für Lüge erklärt und sich abkehrt.
Who gives the lie (to the truth) and turns (his) back.
He who denieth and turneth away.
Who give the lie to Truth and turn their backs.
Doch davon ferngehalten wird der Gottesfürchtigste werden,
And away from it shall be kept the one who guards most (against evil),
Far removed from it will be the righteous
But those most devoted to Allah shall be removed far from it, -
der seinen Besitz hingibt, um sich zu läutern,
Who gives away his wealth, purifying himself
Who giveth his wealth that he may grow (in goodness).
Those who spend their wealth for increase in self - purification,
und niemand hat bei ihm eine Gunst (anzurechnen), die vergolten werden müßte,
And no one has with him any boon for which he should be rewarded,
And none hath with him any favour for reward,
And have in their minds no favour from anyone for which a reward is expected in return,
sondern (er handelt) im Trachten nach dem Angesicht seines höchsten Herrn.
Except the seeking of the pleasure of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
But only the desire to seek for the Countenance of their Lord Most High;
Und er wird wahrlich zufrieden sein.
And he shall soon be well - pleased.
He verily will be content.
And soon will they attain (complete) satisfaction.