Chapter 7, 206 verses
Alif-Lam-Mim-Sad
Alif Lam Mim Suad.
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim. Sad.
(Dies ist) ein Buch, das zu dir (als Offenbarung) herabgesandt worden ist - es soll seinetwegen in deiner Brust keine Bedrängnis sein -, damit du mit ihm warnst, und als Ermahnung für die Gläubigen.
A Book revealed to you - - so let there be no straitness in your breast on account of it - - that you may warn thereby, and a reminder close to the believers.
(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers.
Folgt dem, was zu euch von eurem Herrn herabgesandt worden ist, und folgt außer Ihm keinen (anderen) Schutzherren! Wie wenig ihr bedenkt!
Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.
(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!
Wie viele Städte haben Wir vernichtet! Da kam Unsere Gewalt über sie bei Nacht, oder während sie zu Mittag ruhten.
And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday.
How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.
So war ihr Ausruf, als Unsere Gewalt über sie kam, nur, daß sie sagten: "Wir haben gewiß Unrecht getan."
Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust.
No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong - doers.
Ganz gewiß werden Wir diejenigen, zu denen Gesandte gesandt worden sind, fragen, und ganz gewiß werden Wir die Gesandten fragen.
Most certainly then We will question those to whom (the apostles) were sent, and most certainly We will also question the apostles;
Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.
Dann werden Wir ihnen ganz gewiß aus (vollem) Wissen berichten, denn Wir waren ja nicht abwesend.
Then most certainly We will relate to them with knowledge, and We were not absent.
Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).
Das Wägen erfolgt an jenem Tag der Wahrheit (entsprechend). Wessen Waagschalen schwer sein werden, jene sind es, denen es wohl ergeht.
And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be ;
The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the .
Wessen Waagschalen aber leicht sein werden, das sind diejenigen, die ihre Seelen verloren haben dafür, daß sie an Unseren Zeichen unrecht zu handeln pflegten.
And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications.
And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.
Und Wir haben euch ja auf der Erde eine feste Stellung verliehen, und Wir haben für euch auf ihr (Möglichkeiten für den) Lebensunterhalt geschaffen. Wie wenig ihr dankbar seid!
And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks.
And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!
Und Wir haben euch ja erschaffen. Hierauf haben Wir euch gestaltet. Hierauf haben Wir zu den Engeln gesagt: "Werft euch vor Adam nieder!" Da warfen sie sich nieder, außer Iblis. Er gehörte nicht zu denjenigen, die sich niederwerfen.
And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated.
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.
Er (Allah) sagte: "Was hat dich davon abgehalten, dich niederzuwerfen, als Ich (es) dir befahl?" Er sagte: "Ich bin besser als er. Du hast mich aus Feuer erschaffen, ihn aber hast Du aus Lehm erschaffen."
He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust.
He said: What hindered thee that thou didst not fall prostrate when I bade thee ? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.
Er (Allah) sagte: "So geh fort von ihm! Es steht dir nicht zu, darin hochmütig zu sein. So geh hinaus! Gewiß, du gehörst zu den Geringgeachteten."
He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones.
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.
Er sagte: "Gewähre mir Aufschub bis zu dem Tag, da sie auferweckt werden."
He said: Respite me until the day when they are raised up.
He said: Reprieve me till the day when they are raised (from the dead).
Er (Allah) sagte: "Du sollst gewiß zu denjenigen gehören, denen Aufschub gewährt wird."
He said: Surely you are of the respited ones.
He said: Lo! thou art of those reprieved.
Er sagte: "Darum, daß Du mich in Verirrung hast fallen lassen, werde ich ihnen ganz gewiß auf Deinem geraden Weg auflauern.
He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path.
He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.
Hierauf werde ich ganz gewiß von vorn und von hinten, von ihrer Rechten und von ihrer Linken über sie kommen. Und Du wirst die meisten von ihnen nicht dankbar finden."
Then I will certainly come to them from before them and from behind them, and from their right - hand side and from their left - hand side; and Thou shalt not find most of them thankful.
Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).
Er (Allah) sagte: "Geh hinaus aus ihm, verachtet und verstoßen! Wer auch immer von ihnen dir folgt, Ich werde die Hölle ganz gewiß mit euch allesamt füllen.
He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all.
He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.
- Und (du,) o Adam, bewohne du und deine Gattin den (Paradies)garten, und dann eßt, wo immer ihr wollt. Aber naht euch nicht diesem Baum, sonst gehört ihr zu den Ungerechten!"
And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.
And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong - doers.
Da flüsterte ihnen der Satan ein, um ihnen offen zu zeigen, was ihnen von ihrer Blöße verborgen war. Und er sagte: "Unser Herr hat euch diesen Baum nur verboten, damit ihr nicht Engel werdet oder zu den Ewiglebenden gehört."
But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.
Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.
Und er schwor ihnen: "Ich gehöre wahrlich zu denjenigen, die euch guten Rat geben."
And he swore to them both: Most surely I am a sincere adviser to you.
And he swore unto them (saying): Lo! I am a sincere adviser unto you.
So verführte er sie trügerisch. Als sie dann von dem Baum gekostet hatten, zeigte sich ihnen ihre Blöße offenkundig, und sie begannen, Blätter des (Paradies)gartens auf sich zusammenzuheften. Und ihr Herr rief ihnen zu: "Habe Ich euch nicht jenen Baum verboten und euch gesagt: Der Satan ist euch ein deutlicher Feind?"
Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?
Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you ?
Sie sagten: "Unser Herr, wir haben uns selbst Unrecht zugefügt. Wenn Du uns nicht vergibst und Dich unser erbarmst, werden wir ganz gewiß zu den Verlorenen gehören."
They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.
They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!
Er (Allah) sagte: "Geht fort! Einer sei des anderen Feind. Und auf der Erde sollt ihr Aufenthalt und Nießbrauch auf Zeit haben."
He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time.
He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.
Er (Allah) sagte: "Auf ihr werdet ihr leben, und auf ihr werdet ihr sterben, und aus ihr werdet ihr hervorgebracht werden."
He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised.
He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.
O Kinder Adams, Wir haben auf euch Kleidung hinabgesandt, die eure Blöße verbirgt, und Gefieder. Aber die Kleidung der Gottesfurcht, die ist besser. Das ist (eines) von Allahs Zeichen, auf daß sie bedenken mögen.
O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful.
O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.
O Kinder Adams, der Satan soll euch ja nicht der Versuchung aussetzen, wie er eure (Stamm)eltern aus dem (Paradies)garten vertrieben hat, indem er ihnen ihre Kleidung wegnahm, um ihnen ihre Blöße zu zeigen. Gewiß, er sieht euch, er und sein Stamm, von wo ihr sie nicht seht. Gewiß, Wir haben die Satane zu Schutzherren für diejenigen gemacht, die nicht glauben.
O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe.
O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.
Und wenn sie eine Abscheulichkeit begehen, sagen sie: "Wir haben unsere Väter darin (vorgefunden, und Allah hat es uns geboten." Sag: Allah gebietet nicht Schändliches. Wollt ihr (denn) über Allah sagen, was ihr nicht wißt?
And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?
And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not ?
Sag: Mein Herr hat Gerechtigkeit geboten, und ihr sollt euer Gesicht bei jeder Gebetsstätte aufrichten und Ihn anrufen, (wobei ihr) Ihm gegenüber aufrichtig in der Religion (sein sollt). So wie Er euch anfangs gebracht hat, werdet ihr zurückkehren.
Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return.
Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).
Einen Teil hat Er rechtgeleitet, an einem (anderen) Teil aber hat sich das Irregehen bewahrheitet, denn sie haben sich die Satane anstatt Allahs zu Schutzherren genommen und meinen, sie seien rechtgeleitet.
A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.
O Kinder Adams, legt euren Schmuck bei jeder Gebetsstätte an und eßt und trinkt, aber seid nicht maßlos! - Er (Allah) liebt nicht die Maßlosen.
O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant.
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.
Sag: Wer hat den Schmuck Allahs verboten, den Er für Seine Diener hervorgebracht hat, und (auch) die guten Dinge (aus) der Versorgung (Allahs)? Sag: Sie sind im diesseitigen Leben für diejenigen (bestimmt), die glauben, und am Tag der Auferstehung (ihnen) vorbehalten. So legen Wir die Zeichen ausführlich dar für Leute, die Bescheid wissen.
Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know.
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing ? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.
Sag: Mein Herr hat nur die Abscheulichkeiten verboten, was von ihnen offen und was verborgen ist; und (auch) die Sünde und die Gewalttätigkeit ohne Recht, und, daß ihr Allah (etwas) beigesellt, wofür Er keine Ermächtigung herabgesandt hat, und daß ihr über Allah (etwas) sagt, was ihr nicht wißt.
Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.
Jede Gemeinschaft hat eine (festgesetzte) Frist. Und wenn nun ihre Frist kommt, können sie (sie) weder um eine Stunde hinausschieben noch sie vorverlegen.
And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before.
And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).
O Kinder Adams, wenn immer Gesandte von euch (selbst) zu euch kommen, die euch Meine Zeichen berichten - wer dann gottesfürchtig ist und Besserung bringt, über die soll keine Furcht kommen, noch sollen sie traurig sein.
O children of Adam! if there come to you apostles from among you relating to you My communications, then whoever shall guard (against evil) and act aright - - they shall have no fear nor shall they grieve.
O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.
Diejenigen aber, die Unsere Zeichen für Lüge erklären und sich ihnen gegenüber hochmütig verhalten, das sind Insassen des (Höllen)feuers. Ewig werden sie darin bleiben.
And (as for) those who reject Our communications and turn away from them haughtily - - these are the inmates of the fire they shall abide in it.
But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.
Wer ist denn ungerechter, als wer gegen Allah eine Lüge ersinnt oder Seine Zeichen für Lüge erklärt? Jene wird ihr Anteil vom Buch erreichen, bis daß, wenn Unsere Gesandten dann zu ihnen kommen, um sie abzuberufen, sie sagen: "Wo ist das, was ihr außer Allah anzurufen pflegtet?" Sie werden sagen: "Sie sind uns entschwunden." Und sie zeugen gegen sich selbst, daß sie ungläubig waren.
Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our apostles come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers
Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah ? They say: They have departed from us. And they testify against themselves that they were disbelievers.
Er (Allah) sagt: "Tretet ein unter Gemeinschaften von den Ginn und den Menschen, die schon vor euch dahingegangen sind, ins (Höllen)feuer." Jedesmal, wenn eine Gemeinschaft eintritt, verflucht sie die vorhergehende'. Wenn sie dann alle darin eingeholt werden, sagt die letzte von ihnen in Bezug auf die erste: "Unser Herr, diese da haben uns in die Irre geführt. So gib ihnen eine mehrfache Strafe vom (Höllen)feuer!" Er sagt: "Jeder bekommt das Mehrfache, aber ihr wißt (es) nicht."
He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know.
He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.
Und die erste von ihnen sagt zu der letzten: "Ihr habt doch keinen Vorzug gegenüber uns. So kostet die Strafe für das, was ihr verdient habt."
And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned.
And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.
Gewiß, denjenigen, die Unsere Zeichen für Lüge erklären und sich ihnen gegenüber hochmütig verhalten, werden die Tore des Himmels nicht geöffnet, und sie werden nicht in den (Paradies)garten eingehen, bis ein Kamel durch ein Nadelöhr geht. So vergelten Wir den Übeltätern.
Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.
Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.
Für sie wird die Hölle eine Lagerstatt sein, und über ihnen werden Decken (aus Höllenfeuer) sein. So vergelten Wir den Ungerechten.
They shall have a bed of hell - fire and from above them coverings (of it); and thus do We reward the unjust.
Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong - doers.
Diejenigen aber, die glauben und rechtschaffene Werke tun - Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag -, jene sind Insassen des (Paradies)gartens. Ewig werden sie darin bleiben.
And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability - - they are the dwellers of the garden; in it they shall abide.
But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.
Und Wir nehmen weg, was in ihren Brüsten an Groll ist. Unter ihnen strömen Flüsse. Und sie sagen: "(Alles) Lob gehört Allah, Der uns hierher geleitet hat! Wir hätten unmöglich die Rechtleitung gefunden, wenn uns Allah nicht rechtgeleitet hätte. Die Gesandten unseres Herrn sind wirklich mit der Wahrheit gekommen." Und es wird ihnen zugerufen: "Siehe, das ist der (Paradies)garten. Er ist euch zum Erbe gegeben worden für das, was ihr zu tun pflegtet."
And We will remove whatever of ill - feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the apostles of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did.
And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.
Die Insassen des (Paradies)gartens rufen den Insassen des (Höllen)feuers zu: "Wir haben gefunden, daß das, was uns unser Herr versprochen hat, wahr ist. Habt (auch) ihr gefunden, daß das, was euer Herr versprochen hat, wahr ist?" Sie sagen: "Ja!" Und dann ruft ein Rufer unter ihnen aus: "Allahs Fluch (kommt) über die Ungerechten,
And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.
And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth ? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil - doers,
die von Allahs Weg abhalten und danach trachten, ihn krumm zu machen, und die das Jenseits verleugnen."
Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter.
Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.
Und zwischen ihnen ist ein Vorhang. Und auf den Höhen sind Männer, die jeden an seinem Merkmal erkennen. Sie rufen den Insassen des (Paradies)gartens zu: "Friede sei auf euch!" Sie sind aber in ihn nicht eingetreten, und sie begehren (es) doch.
And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope.
Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).
Und wenn ihre Blicke den Insassen des (Höllen)feuers zugewendet werden, sagen sie: "Unser Herr, lasse uns nicht mit dem ungerechten Volk sein!"
And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust
And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong - doing folk.
Und die Leute der Höhen rufen Männern, die sie an ihren Merkmalen erkennen, zu. Sie sagen: "Es hat euch eure Ansammlung, und daß ihr euch hochmütig zu verhalten pflegtet, nicht genützt.
And the dwellers of the most elevated places shall call out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily:
And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you ?
Sind das diejenigen, von denen ihr geschworen habt, Allah werde ihnen keine Barmherzigkeit erweisen? - Geht in den (Paradies)garten ein! Über euch soll keine Furcht kommen, noch sollt ihr traurig sein."
Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve.
Are these they of whom ye swore that Allah would not show them mercy ? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.
Und die Insassen des (Höllen)feuers rufen den Insassen des (Paradies)gartens zu: "Schüttet auf uns etwas Wasser aus oder etwas von dem, womit Allah euch versorgt hat!" Sie sagen: "Gewiß, Allah hat beides für die Ungläubigen verboten,
And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers.
And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),
die ihre Religion zum Gegenstand der Zerstreuung und des Spiels genommen haben und die das diesseitige Leben getäuscht hat." Heute werden Wir sie vergessen, so wie sie die Begegnung mit diesem ihrem Tag vergaßen und wie sie Unsere Zeichen zu verleugnen pflegten.
Who take their religion for an idle sport and a play and this life's world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications.
Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.
Wir haben ihnen ja ein Buch gebracht, das Wir mit Wissen ausführlich dargelegt haben, als Rechtleitung und Barmherzigkeit für Leute, die glauben.
And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe.
Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.
Erwarten sie (etwas anderes) als seine Deutung? An dem Tag, da seine Deutung eintrifft, werden diejenigen, die es zuvor vergessen haben, sagen: "Die Gesandten unseres Herrn sind wirklich mit der Wahrheit gekommen! Haben wir denn Fürsprecher, die für uns Fürsprache einlegen? Oder können wir zurückgebracht werden, daß wir anders handeln, als wir zu handeln pflegten?" Sie haben wirklich ihre Seelen verloren, und ihnen ist entschwunden, was sie zu ersinnen pflegten.
Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the apostles of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them.
Await they aught save the fulfilment thereof ? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us ? Or can we be returned (to life on earth), that we may act otherwise than we used to act ? They have lost their souls, and that which they devised hath failed them.
Gewiß, euer Herr ist Allah, Der die Himmel und die Erde in sechs Tagen erschuf und Sich hierauf über den Thron erhob. Er läßt die Nacht den Tag überdecken, wobei sie ihn eilig einzuholen sucht. Und (Er schuf auch) die Sonne, den Mond und die Sterne, durch Seinen Befehl dienstbar gemacht. Sicherlich, Sein ist die Schöpfung und der Befehl. Segensreich ist Allah, der Herr der Weltenbewohner.
Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds.
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!
Ruft euren Herrn in Unterwürfigkeit flehend und im Verborgenen an. Gewiß, Er liebt nicht die Übertreter.
Call on your Lord humbly and secretly; surely He does not love those who exceed the limits.
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.
Und stiftet auf der Erde nicht Unheil, nachdem sie in Ordnung gebracht worden ist! Und ruft Ihn in Furcht und Begehren an. Gewiß, die Barmherzigkeit Allahs ist den Gutes Tuenden nahe.
And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others).
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.
Und Er ist es, Der die Winde als Frohboten Seiner Barmherzigkeit (voraus)sendet, bis daß, wenn sie dann schwere Wolken herbeitragen, Wir sie zu einem toten Land treiben, dadurch Wasser hinabsenden und dann dadurch bedenken möget! alle Früchte hervorbringen. Ebenso bringen Wir (dereinst) die Toten hervor, auf daß ihr bedenken möget!
And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful.
And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.
Und aus dem guten Land kommt sein Pflanzenwuchs mit Allahs Erlaubnis hervor, aus dem schlechten (Land) jedoch kommt (nur) Kümmerliches hervor. So legen Wir die Zeichen verschiedenartig dar für Leute, die dankbar sind.
And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks.
As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.
Wir sandten doch bereits Nuh zu seinem Volk, und da sagte er: "O mein Volk, dient Allah! Keinen Gott habt ihr außer Ihm. Gewiß, ich fürchte für euch die Strafe eines gewaltigen Tages."
Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day.
We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other God save Him. Lo! I fear for you the retribution of an Awful Day.
Die führende Schar aus seinem Volk sagte: "Wir sehen dich wahrlich in deutlichem Irrtum."
The chiefs of his people said: Most surely we see you in clear error.
The chieftains of his people said: Lo! we see thee surely in plain error.
Er sagte: "O mein Volk, bei mir befindet sich kein Irrtum, sondern ich bin ein Gesandter vom Herrn der Weltenbewohner.
He said: O my people! there is no error in me, but I am an apostle from the Lord of the worlds.
He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.
Ich übermittele euch die Botschaften meines Herrn und rate euch gut. Und ich weiß von Allah her, was ihr nicht wißt.
I deliver to you the messages of my Lord, and I offer you good advice and I know from Allah what you do not know.
I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not.
Wundert ihr euch etwa (darüber), daß eine Erinnerung von eurem Herrn zu euch gekommen ist durch einen Mann von euch, damit er euch warne und damit ihr gottesfürchtig werdet, auf daß ihr Erbarmen finden möget?"
What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you?
Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy.
Sie aber bezichtigten ihn der Lüge. Da retteten Wir ihn und diejenigen, die mit ihm waren, im Schiff und ließen diejenigen ertrinken, die Unsere Zeichen für Lüge erklärten. Sie waren gewiß blinde Leute.
But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our communications; surely they were a blind people.
But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.
Und (Wir sandten) zu "Ad ihren Bruder Hud. Er sagte: "O mein Volk, dient Allah! Keinen Gott habt ihr außer Ihm. Wollt ihr denn nicht gottesfürchtig sein?"
And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?
And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other God save Him. Will ye not ward off (evil) ?
Die führende Schar aus seinem Volk, die ungläubig war, sagte: "Wir sehen dich wahrlich in Torheit (befangen), und wir meinen wahrlich, daß du zu den Lügnern gehörst."
The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars.
The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars.
Er sagte: "O mein Volk, bei mir befindet sich keine Torheit, sondern ich bin ein Gesandter vom Herrn der Weltenbewohner.
He said: O my people! there is no folly in me, but I am an apostle of the Lord of the worlds.
He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.
Ich übermittele euch die Botschaften meines Herrn, und ich bin für euch ein vertrauenswürdiger Ratgeber.
I deliver to you the messages of my Lord and I am a faithful adviser to you:
I convey unto you the messages of my Lord and am for you a true adviser.
Wundert ihr euch etwa (darüber), daß eine Erinnerung von eurem Herrn zu euch gekommen ist durch einen Mann von euch, damit er euch warne? Gedenkt, als Er euch zu Nachfolgern nach dem Volk Nuhs machte und euch ein Übermaß an körperlichen Vorzügen gab! Gedenkt also der Wohltaten Allahs, auf daß es euch wohl ergehen möge!"
What! do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you? And remember when He made you successors after Nuh's people and increased you in excellence in respect of make; therefore remember the benefits of Allah, that you may be .
Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you ? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be .
Sie sagten: "Bist du zu uns gekommen, damit wir Allah allein dienen und das verlassen, dem unsere Väter immer gedient haben? Bring uns doch her, was du uns androhst, wenn du zu den Wahrhaftigen gehören solltest!"
They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve? Then bring to us what you threaten us with, if you are of the truthful ones.
They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped ? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!
Er sagte: "Greuel und Zorn von eurem Herrn überfallen euch nunmehr. (Wollt) ihr denn mit mir über Namen streiten, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung offenbart hat? So wartet ab! Ich gehöre mit euch zu den Abwartenden."
He said: Indeed uncleanness and wrath from your Lord have lighted upon you; what! do you dispute with me about names which you and your fathers have given? Allah has not sent any authority for them; wait then, I too with you will be of those who wait.
He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed ? Then await (the consequence), lo! I (also) am of those awaiting (it).
Da retteten Wir ihn und diejenigen, die mit ihm waren, durch Barmherzigkeit von Uns. Aber Wir schnitten die Rückkehr derer, die Unsere Zeichen für Lüge erklärten, ab, und sie waren nicht gläubig."
So We delivered him and those with him by mercy from Us, and We cut off the last of those who rejected Our communications and were not believers.
And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers.
Und (Wir sandten) zu Tamud ihren Bruder Salih. Er sagte: "O mein Volk, dient Allah! Keinen Gott habt ihr außer Ihm. Nun ist ein klarer Beweis von eurem Herrn zu euch gekommen: Dies ist die Kamelstute Allahs, euch zum Zeichen. So laßt sie auf Allahs Erde fressen und fügt ihr nichts Böses zu, sonst überkommt euch schmerzhafte Strafe.
And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord; this is (as) Allah's she - camel for you - - a sign, therefore leave her alone to pasture on Allah's earth, and do not touch her with any harm, otherwise painful chastisement will overtake you.
And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other God save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.
Und gedenkt, als Er euch zu Nachfolgern nach den 'Ad machte und euch auf der Erde (Stätten) zuwies, so daß ihr euch in ihrem Flachland Schlösser nahmt und die Berge zu Häusern aushautet. Gedenkt also der Wohltaten Allahs und richtet auf der Erde nicht unheilstiftend Verderben an!"
And remember when He made you successors after Ad and settled you in the land - - you make mansions on its plains and hew out houses in the mountains - - remember therefore Allah's benefits and do not act corruptly in the land, making mischief.
And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.
Die führende Schar, die sich hochmütig verhielt, aus seinem Volk, sagte zu denjenigen, die unterdrückt waren, (und zwar) zu denen von ihnen, die gläubig waren: "Wißt ihr (sicher), daß Salih von seinem Herrn gesandt ist?" Sie sagten: "Wir glauben gewiß an das, womit er gesandt worden ist."
The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent with
The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord ? They said: Lo! In that wherewith he hath been sent we are believers.
Diejenigen, die sich hochmütig verhielten, sagten: "Wir verleugnen ja das, woran ihr glaubt."
Those who were haughty said: Surely we are deniers of what you believe in.
Those who were scornful said: Lo! in that which ye believe we are disbelievers.
Dann schnitten sie der Kamelstute die Sehnen durch und lehnten sich gegen den Befehl ihres Herrn auf. Und sie sagten: "O Salih, bringe uns doch her, was du uns angedroht hast, wenn du zu den Gesandten gehörst!"
So they slew the she - camel and revolted against their Lord's commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the apostles.
So they hamstrung the she - camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah).
Da ergriff sie das Zittern, und am Morgen lagen sie in ihrer Wohnstätte auf den Brüsten da.
Then the earthquake overtook them, so they became motionless bodies in their abode.
So the earthquake seized them, and morning found them prostrate in their dwelling - place.
So kehrte er sich von ihnen ab und sagte: "O mein Volk, ich habe euch doch die Botschaft meines Herrn ausgerichtet und euch gut geraten. Aber ihr liebt nicht die guten Ratgeber."
Then he turned away from them and said: O my people I did certainly deliver to you the message of my Lord, and I gave you good advice, but you do not love those who give good advice.
And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers.
Und (Wir sandten) Lut, als er zu seinem Volk sagte: "Wollt ihr denn das Abscheuliche begehen, wie es vor euch niemand von den Weltenbewohnern begangen hat?
And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you?
And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you ?
Ihr laßt euch doch wahrlich in Begierde mit den Männern ein anstatt mit den Frauen. Aber nein! Ihr seid maßlose Leute.
Most surely you come to males in lust besides females; nay you are an extravagant people.
Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.
Die Antwort seines Volkes war nur, daß sie sagten: "Vertreibt sie aus eurer Stadt! Das sind Menschen, die sich rein halten."
And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves).
And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure.
Da retteten Wir ihn und seine Angehörigen, außer seiner Frau; Sie gehörte zu denjenigen, die zurückblieben.
So We delivered him and his followers, except his wife; she was of those who remained behind.
And We rescued him and his household, save his wife, who was of those who stayed behind.
Und Wir ließen einen Regen auf sie niedergehen. So schau, wie das Ende der Übeltäter war!
And We rained upon them a rain; consider then what was the end of the guilty.
And We rained a rain upon them. See now the nature of the consequence of evil - doers!
Und (Wir sandten) zu Madyan ihren Bruder Su'aib. Er sagte: "O mein Volk, dient Allah! Keinen Gott habt ihr außer Ihm. Nun ist ein klarer Beweis von eurem Herrn zu euch gekommen; so gebt volles Maß und Gewicht und schmälert den Menschen nicht ihre Sachen und stiftet auf der Erde nicht Unheil, nachdem sie in Ordnung gebracht worden ist! Das ist besser für euch, wenn ihr gläubig seid.
And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers:
And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other God save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers.
Und lauert nicht auf jedem Weg, indem ihr droht und von Allahs Weg denjenigen abhaltet, der an Ihn glaubt, und danach trachtet, ihn krumm zu machen. Und gedenkt (der Zeit), als ihr (nur) wenige wart und Er euch dann zu vielen machte. Und schaut, wie das Ende der Unheilstifter war!
And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief - makers.
Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!
Und wenn ein Teil von euch an das glauben sollte, womit ich gesandt worden bin, ein anderer Teil aber nicht glauben sollte, so geduldet euch, bis Allah zwischen uns richtet. Er ist der Beste derer, die richten."
And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges.
And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.
Die führende Schar, die sich hochmütig verhielt, aus seinem Volk, sagte: "Wir werden dich, o Su'aib, und diejenigen, die mit dir glauben, ganz gewiß aus unserer Stadt vertreiben, oder aber ihr kehrt zu unserem Glaubensbekenntnis zurück!" Er sagte: "Was denn, auch wenn es uns zuwider ist?
The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)?
The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it ?
Wir würden ja gegen Allah eine Lüge ersinnen, wenn wir zu eurem Glaubensbekenntnis zurückkehrten, nachdem Allah uns vor ihr errettet hat. Es steht uns nicht zu, zu ihr zurückzukehren, außer daß Allah, unser Herr, (es) wollte. Unser Herr umfaßt alles mit (Seinem) Wissen. Auf Allah verlassen wir uns. Unser Herr, entscheide zwischen uns und unserem Volk der Wahrheit entsprechend! Du bist ja der beste Entscheider."
Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things in His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders.
We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.
Aber die führende Schar aus seinem Volk, die ungläubig war, sagte: "Wenn ihr Su'aib folgt, dann werdet ihr fürwahr Verlierer sein."
And the chiefs of those who disbelieved from among his people said: If you follow Shu'aib, you shall then most surely be losers
But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.
Da ergriff sie das Zittern, und am Morgen lagen sie in ihrer Wohnstätte auf den Brüsten da.
Then the earthquake overtook them, so they became motionless bodies in their abode.
So the earthquake seized them and morning found them prostrate in their dwelling - place.
Diejenigen, die Su'aib der Lüge bezichtigen, waren, als hätten sie (überhaupt) nicht darin gewohnt. Diejenigen, die Su'aib der Lüge bezichtigten, waren (nun) selbst die Verlierer.
Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers.
Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.
So kehrte er sich von ihnen ab und sagte: "O mein Volk, ich habe euch doch die Botschaften meines Herrn ausgerichtet und euch gut geraten. Wie sollte ich betrübt sein über ungläubige Leute?"
So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people?
So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth) ?
Und Wir haben in keine Stadt Propheten gesandt, ohne daß Wir über ihre Bewohner Not und Leid hätten kommen lassen, auf daß sie in Unterwürfigkeit flehen mögen.
And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves.
And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.
Hierauf tauschten Wir anstelle des Bösen Gutes ein, bis sie (sich und ihren Besitz) vermehrten und sagten: "Schon unseren Vätern ist Leid und (auch) Freude widerfahren." Da ergriffen Wir sie plötzlich, ohne daß sie merkten.
Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive.
Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.
Hätten aber die Bewohner der Städte geglaubt und wären sie gottesfürchtig gewesen, hätten Wir ihnen bestimmt Segnungen von dem Himmel und der Erde aufgetan. Aber sie erklärten (die Botschaft) für Lüge, und so ergriffen Wir sie für das, was sie erworben hatten.
And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned.
And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.
Glauben denn die Bewohner der Städte, sicher davor zu sein, daß Unsere Gewalt bei Nacht über sie kommt, während sie schlafen?
What! do the people of the towns then feel secure from Our punishment coming to them by night while they sleep?
Are the people of the townships then secure from the coming of Our wrath upon them as a night - raid while they sleep ?
Oder glauben die Bewohner der Städte, sicher davor zu sein, daß Unsere Gewalt am hellen Morgen über sie kommt, während sie spielen?
What! do the people of the towns feel secure from Our punishment coming to them in the morning while they play?
Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play ?
Glauben sie denn, sicher vor Allahs Ränken zu sein? Aber vor Allahs Ränken sicher zu sein, glaubt nur das Volk derjenigen, die Verlierer sind.
What! do they then feel secure from Allah's plan? But none feels secure from Allah's plan except the people who shall perish.
Are they then secure from Allah's scheme ? None deemeth himself secure from Allah's scheme save folk that perish.
Ist denjenigen, die die Erde nach ihren (vorherigen) Bewohnern erben, nicht deutlich geworden, daß, wenn Wir wollten, Wir sie für ihre Sünden treffen würden? Und Wir versiegeln ihre Herzen, so daß sie nicht hören.
Is it not clear to those who inherit the earth after its (former) residents that if We please We would afflict them on account of their faults and set a seal on their hearts so they would not hear.
Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil - doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not ?
Das sind die Städte. Über sie erzählen Wir dir (einiges) von ihren Berichten. Ihre Gesandten kamen ja zu ihnen mit den klaren Beweisen, aber sie konnten nicht an das glauben, was sie zuvor für Lüge erklärt hatten. So versiegelt Allah die Herzen der Ungläubigen.
These towns - - We relate to you some of their stories, and certainly their apostles came to them with clear arguments, but they would not believe in what they rejected at first; thus does Allah set a seal over the hearts of the unbelievers
Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).
Und Wir fanden bei den meisten von ihnen keine Vertragstreue, sondern Wir fanden (, daß) die meisten von ihnen fürwahr Frevler (waren).
And We did not find in most of them any (faithfulness to) covenant, and We found most of them to be certainly transgressors.
We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong - doers.
Hierauf schickten Wir nach ihnen Musa mit Unseren Zeichen zu Fir'aun und seiner führenden Schar, doch sie handelten unrecht an ihnen. Schau nur, wie das Ende der Unheilstifter war!
Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers.
Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!
Musa sagte: "O Fir'aun, gewiß, ich bin ein Gesandter vom Herrn der Weltenbewohner,
And Musa said: O Firon! surely I am an apostle from the Lord of the worlds:
Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,
bestrebt', über Allah nur die Wahrheit zu sagen. Ich bin doch mit einem klaren Beweis von eurem Herrn zu euch gekommen. So lasse die Kinder Isra'ils mit mir gehen!"
(I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israel
Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.
Er sagte: "Wenn du mit einem Zeichen gekommen bist, dann bringe es her, wenn du zu den Wahrhaftigen gehörst."
He said: If you have come with a sign, then bring it, if you are of the truthful ones.
(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.
Er warf seinen Stock hin, und sogleich war er eine deutliche Schlange.
So he threw his rod, then lo! it was a clear serpent.
Then he flung down his staff and lo! it was a serpent manifest;
Und er zog seine Hand heraus, da war sie weiß für die Betrachter.
And he drew forth his hand, and lo! it was white to the beholders.
And he drew forth his hand (from his bosom), and lo! it was white for the beholders.
Die führende Schar aus dem Volk Fir'auns sagte: "Dieser ist fürwahr ein kenntnisreicher Zauberer,
The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge:
The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,
der euch aus eurem Land vertreiben will. Was befehlt ihr nun?"
He intends to turn you out of your land. What counsel do you then give?
Who would expel you from your land. Now what do ye advise ?
Sie sagten: "Stelle ihn und seinen Bruder zurück, und sende in die Städte (Boten), die (die Leute) versammeln,
They said: Put him off and his brother, and send collectors into the cities:
They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,
damit sie dir jeden kenntnisreichen Zauberer herbeibringen."
That they may bring to you every enchanter possessed of knowledge.
To bring each knowing wizard unto thee.
Und die Zauberer kamen zu Fir'aun. Sie sagten: "Wir bekommen doch sicher Lohn, wenn wir es sind, die siegen?"
And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones.
And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.
Er sagte: "Ja. Und ihr werdet fürwahr zu den Nahegestellten gehören."
He said: Yes, and you shall certainly be of those who are near (to me).
He answered: Yes, and surely ye shall be of those brought near (to me).
Sie sagten: "O Musa, entweder wirfst du oder wir sind es, die (zuerst) werfen."
They said: O Musa! will you cast, or shall we be the first to cast?
They said: O Moses! Either throw (first) or let us be the first throwers ?
Er sagte: "Werft (ihr zuerst)!" Als sie nun warfen, bezauberten sie die Augen der Menschen und flößten ihnen Furcht ein, und sie brachten einen gewaltigen Zauber vor.
He said: Cast. So when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment.
He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.
Und Wir gaben Musa ein: "Wirf deinen Stock hin!" Da verschlang er sogleich, was sie vortäuschten.
And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told.
And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.
So bestätigte sich die Wahrheit, und zunichte wurde das, was sie taten.
So the truth was established, and what they did became null.
Thus was the Truth vindicated and that which they were doing was made vain.
Sie wurden dort besiegt und kehrten gering geachtet zurück.
Thus they were vanquished there, and they went back abased.
Thus were they there defeated and brought low.
Und die Zauberer warfen sich ehrerbietig nieder.
And the enchanters were thrown down, prostrating (themselves).
And the wizards fell down prostrate,
Sie sagten: "Wir glauben an den Herrn der Weltenbewohner,
They said: We believe in the Lord of the worlds,
Crying: We believe in the Lord of the Worlds,
den Herrn von Musa und Harun."
The Lord of Musa and Haroun.
The Lord of Moses and Aaron.
Fir'aun sagte: "Ihr glaubt an Ihn, bevor ich es euch erlaube? Das sind wahrlich Ränke, die ihr in der Stadt geschmiedet habt, um ihre Bewohner daraus zu vertreiben. Aber ihr werdet (es noch) erfahren.
Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know:
Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!
Ich werde ganz gewiß eure Hände und eure Füße wechselseitig abhacken und euch hierauf ganz gewiß allesamt kreuzigen (lassen)."
I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together.
Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.
Sie sagten: "Wir werden gewiß zu unserem Herrn zurückkehren!
They said: Surely to our Lord shall we go back:
They said: Lo! We are about to return unto our Lord!
Du grollst uns ja nur (darum), daß wir an die Zeichen unseres Herrn glaubten, als sie zu uns kamen. Unser Herr, überschütte uns mit Standhaftigkeit und berufe uns ab als (Dir) Ergebene!"
And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission.
Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).
Die führende Schar aus dem Volk Fir'auns sagte: "Willst du zulassen, daß Musa und sein Volk auf der Erde Unheil stiften und daß er dich und deine Götter verläßt?" Er sagte: "Wir werden ihre Söhne allesamt töten und (nur) ihre Frauen am Leben lassen. Wir sind ja Bezwinger über sie."
And the chiefs of Firon's people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them.
The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods ? He said: We will slay their sons and spare their women, for lo! we are in power over them.
Musa sagte zu seinem Volk: "Sucht Hilfe bei Allah, und seid standhaft! Gewiß, die Erde gehört Allah; Er gibt sie zum Erbe, wem von Seinen Dienern Er will. Und das (gute) Ende gehört den Gottesfürchtigen."
Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).
And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).
Sie sagten: "Uns ist Leid zugefügt worden, bevor du zu uns kamst und nachdem du zu uns gekommen bist." Er sagte: "Vielleicht wird euer Herr euren Feind vernichten und euch zu Nachfolgern auf der Erde machen und dann schauen, wie ihr handelt."
They said: We have been persecuted before you came to us and since you have come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act.
They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.
Und Wir ergriffen ja schon die Leute Fir'auns mit Dürrejahren und Mangel an Früchten, auf daß sie bedenken mögen.
And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful.
And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.
Aber wenn dann etwas Gutes zu ihnen kam, sagten sie: "Dies gehört uns." und wenn sie etwas Böses traf, sahen sie ein (böses) Vorzeichen in Musa und denjenigen, die mit ihm waren. Aber ihr Vorzeichen ist sicherlich bei Allah, jedoch wissen die meisten von ihnen nicht.
But when good befell them they said: This is due to us; and when evil afflicted them, they attributed it to the ill - luck of Musa and those with him; surely their evil fortune is only from Allah but most of them do not know.
But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.
Und sie sagten: "Welches Zeichen du uns auch vorbringen magst, um uns damit zu bezaubern, so werden wir dir nicht glauben."
And they said: Whatever sign you may bring to us to charm us with it - - we will not believe in you.
And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.
Da sandten Wir über sie die Überschwemmung, die Heuschrecken, die Zecken, die Frösche und das Blut als einzeln vorgebrachte Zeichen. Aber sie verhielten sich hochmütig und waren ein Volk von Übeltätern.
Therefore We sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people.
So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.
Als nun die unheilvolle Strafe sie überfiel, sagten sie: "O Musa, rufe für uns deinen Herrn an auf Grund Seines Bundes mit dir. Wenn du die unheilvolle Strafe hinwegnimmst, werden wir dir ganz gewiß glauben und die Kinder Isra'ils ganz gewiß mit dir wegschicken."
And when the plague fell upon them, they said: O Musa! pray for us to your Lord as He has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of Israel.
And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.
Als Wir dann die unheilvolle Strafe von ihnen hinwegnahmen auf eine Frist, die sie erreichen sollten, brachen sie sogleich (ihr Wort).
But when We removed the plague from them till a term which they should attain lo! they broke (the promise).
But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.
Da übten Wir an ihnen Vergeltung und ließen sie im großen Gewässer ertrinken, dafür, daß sie Unsere Zeichen für Lüge erklärten und ihnen gegenüber unachtsam waren.
Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them.
Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.
Und Wir gaben dem Volk, das unterdrückt worden war, zum Erbe die östlichen und die westlichen (Gegenden) des Landes, das Wir gesegnet haben. Und das schönste Wort deines Herrn erfüllte sich an den Kindern Isra'ils dafür, daß sie standhaft waren. Und Wir zerstörten, was Fir'aun und sein Volk zu machen und was sie zu errichten pflegten.
And We made the people who were deemed weak to inherit the eastern lands and the western ones which We had blessed; and the good word of your Lord was fulfilled in the children of Israel because they bore up (sufferings) patiently; and We utterly destroyed what Firon and his people had wrought and what they built.
And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.
Und Wir ließen die Kinder lsra'ils das Meer durchschreiten. Sie kamen zu Leuten, die sich zur Andacht an ihren Götzen zurückzogen. Sie sagten: "O Musa, mache uns einen Gott, so wie sie Götter haben!" Er sagte: "Ihr seid ja Leute, die töricht sind.
And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly:
And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.
Gewiß, was diese da betreiben, wird zerstört, und zunichte wird, was sie zu tun pflegten."
(As to) these, surely that about which they are shall be brought to naught and that which they do is vain.
Lo! as for these, their way will be destroyed and all that they are doing is in vain.
Er sagte: "Sollte ich für euch einen anderen Gott begehren als Allah, wo Er euch vor den (anderen) Weltenbewohnern bevorzugt hat?"
He said: What! shall I seek for you a god other than Allah while He has made you excel (all) created things?
He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures ?
Und (gedenkt,) als Wir euch vor den Leuten Fir'auns retteten, als sie euch eine böse Qual auferlegten, indem sie eure Söhne allesamt töteten und (nur) eure Frauen am Leben ließen. Darin war für euch eine gewaltige Prüfung von eurem Herrn.
And when We delivered you from Firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.
And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.
Und Wir gaben Musa eine Verabredung auf dreißig Nächte und machten sie mit (weiteren) zehn voll. So vervollständigte sich die festgesetzte Zahl seines Herrn auf vierzig Nächte. Und Musa sagte zu seinem Bruder Harun: "Nimm meine Stelle bei meinem Volk ein, sorge für Ordnung und folge nicht dem Weg der Unheilstifter!"
And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief - makers.
And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief - makers.
Als nun Musa zu Unserer festgesetzten Zeit kam und sein Herr zu ihm sprach, sagte er: "Mein Herr, zeige (Dich) mir, daß ich Dich anschaue!" Er sagte: "Du wirst Mich nicht sehen. Aber schau den Berg an! Wenn er fest an seiner Stelle bleibt, dann wirst du Mich sehen." Als nun sein Herr dem Berg offenbar erschien, ließ Er ihn in sich zusammensinken, und Musa fiel bewußtlos nieder'. Als er dann (wieder) zu sich kam, sagte er: "Preis sei Dir! Ich wende mich in Reue Dir zu, und ich bin der erste der Gläubigen."
And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers.
And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.
Er sagte: "O Musa, Ich habe dich durch Meine Botschaften und Mein Gespräch (mit dir) vor den Menschen auserwählt! So nimm, was Ich dir gegeben habe, und gehöre zu den Dankbaren!"
He said: O Musa! surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give to you and be of the grateful ones.
He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.
Und Wir schrieben ihm auf den Tafeln von allem eine Ermahnung und eine ausführliche Darlegung von allem. "So halte sie fest und befiel deinem Volk, sich an das Schönste in ihnen zu halten! Ich werde euch die Wohnstätte der Frevler zeigen."
And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; I will show you the abode of the transgressors.
And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil - livers.
Ich werde von meinen Zeichen diejenigen abwenden, die auf der Erde ohne Recht hochmütig sind. Wenn sie auch jedes Zeichen sehen, glauben sie nicht daran. Und wenn sie den Weg der Besonnenheit sehen, nehmen sie ihn sich nicht zum Weg. Wenn sie aber den Weg der Verirrung sehen, nehmen sie ihn sich zum Weg. Dies, weil sie Unsere Zeichen für Lüge erklären und ihnen gegenüber unachtsam sind.
I will turn away from My communications those who are unjustly proud in the earth; and if they see every sign they will not believe in It; and if they see the way of rectitude they do not take It for a way, and if they see the way of error. they take it for a way; this is because they rejected Our communications and were heedless of them.
I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.
Diejenigen, die Unsere Zeichen und die Begegnung mit dem Jenseits für Lüge erklären, deren Werke werden hinfällig. Wird ihnen (denn) etwas anderes vergolten als das, was sie zu tun pflegten?
And (as to) those who reject Our communications and the meeting of the hereafter, their deeds are null. Shall they be rewarded except for what they have done?
Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do ?
Und das Volk Musas nahm sich, nachdem er (weggegangen) war, aus ihren Schmucksachen (verfertigt) ein Kalb als Leib, der blökte. Sahen sie denn nicht, daß es nicht zu ihnen spricht und sie nicht den rechten Weg leitet? Sie nahmen es sich (als Götzen) und waren ungerecht.
And Musa's people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. What! could they not see that it did not speak to them nor guide them in the way? They took it (for worship) and they were unjust.
And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way ? They chose it, and became wrong - doers.
Und als sich bei ihnen die Reue einstellte und sie sahen, daß sie bereits irregegangen waren, sagten sie: "Wenn sich unser Herr nicht unser erbarmt und uns vergibt, werden wir ganz gewiß zu den Verlierern gehören!"
And when they repented and saw that they had gone astray, they said: If our Lord show not mercy to us and forgive us we shall certainly be of the losers.
And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.
Als Musa zu seinem Volk zornig und bekümmert zurückkam, sagte er: "Wie schlimm ist das, was ihr nach mir an meiner Stelle begangen habt! Wollt ihr den Befehl eures Herrn beschleunigen?" Er warf die Tafeln hin und ergriff seinen Bruder beim Kopf, indem er ihn an sich zog. (Dieser) sagte: "Sohn meiner Mutter, das Volk unterdrückte mich und hätte mich beinahe getötet! So lasse nicht die Feinde über mich Schadenfreude empfinden und stelle mich nicht zum ungerechten Volk!"
And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well - nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people.
And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord ? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil - doers.
Er (Musa) sagte: "Mein Herr, vergib mir und meinem Bruder, und lasse uns in Deine Barmherzigkeit eingehen. Du bist ja der Barmherzigste der Barmherzigen."
He said: My Lord! forgive me and my brother and cause us to enter into Thy mercy, and Thou art the most Merciful of the merciful ones.
He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.
Gewiß, diejenigen, die sich das Kalb nahmen, wird Zorn von ihrem Herrn und Erniedrigung im diesseitigen Leben ereilen. So vergelten Wir denen, die Lügen ersinnen.
(As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the devisers of lies.
Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.
Aber diejenigen, die böse Taten begehen und danach bereuen und glauben-, gewiß, dein Herr ist danach wahrlich Allvergebend und Barmherzig.
And (as to) those who do evil deeds, then repent after that and believe, your Lord after that is most surely Forgiving, Merciful.
But those who do ill - deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.
Und als sich in Musa der Zorn beruhigt hatte, nahm er die Tafeln. In ihrer Schrift ist Rechtleitung und Barmherzigkeit für die, die vor ihrem Herrn Ehrfurcht haben.
And when Musa's anger calmed down he took up the tablets, and in the writing thereof was guidance and mercy for those who fear for the sake of their Lord.
Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.
Und Musa wählte aus seinem Volk siebzig Männer zu Unserer festgesetzten Zeit. Als sie nun das Zittern ergriff, sagte er: "Mein Herr, wenn Du gewollt hättest, hättest Du sie schon zuvor vernichtet, und auch mich. Willst Du uns vernichten für das, was die Toren von uns getan haben? Es ist doch nur Deine Versuchung, mit der Du in die Irre gehen läßt, wen Du willst, und rechtleitest, wen Du willst. Du bist unser Schutzherr, so vergib uns und erbarme Dich unser! Du bist der Beste derer, die vergeben.
And Musa chose out of his people seventy men for Our appointment; so when the earthquake overtook them, he said: My Lord! if Thou hadst pleased, Thou hadst destroyed them before and myself (too); wilt Thou destroy us for what the fools among us have done? It is naught but Thy trial, Thou makest err with it whom Thou pleasest and guidest whom Thou pleasest: Thou art our Guardian, therefore forgive us and have mercy on us, and Thou art the best of the forgivers.
And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did ? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.
Und bestimme für uns in diesem Diesseits Gutes und auch im Jenseits! Gewiß, wir haben zu Dir zurückgefunden." Er sagte: "Mit Meiner Strafe treffe Ich, wen Ich will, aber Meine Barmherzigkeit umfaßt alles. Ich werde sie für die bestimmen, die gottesfürchtig sind und die Abgabe entrichten und die an Unsere Zeichen glauben,
And ordain for us good in this world's life and in the hereafter, for surely we turn to Thee. He said: (As for) My chastisement, I will afflict with it whom I please, and My mercy encompasses all things; so I will ordain it (specially) for those who guard (against evil) and pay the poor - rate, and those who believe in Our communications.
And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor - due, and those who believe Our revelations;
die dem Gesandten, dem schriftunkundigen Propheten, folgen, den sie bei sich in der Tora und im Evangelium aufgeschrieben finden. Er gebietet ihnen das Rechte und verbietet ihnen das Verwerfliche, er erlaubt ihnen die guten Dinge und verbietet ihnen die schlechten, und er nimmt ihnen ihre Bürde und die Fesseln ab, die auf ihnen lagen. Diejenigen nun, die an ihn glauben, ihm beistehen, ihm helfen und dem Licht, das mit ihm herabgesandt worden ist, folgen, das sind diejenigen, denen es wohl ergeht."
Those who follow the Apostle - Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the .
Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the .
Sag: O ihr Menschen, ich bin der Gesandte Allahs an euch alle, Dem die Herrschaft der Himmel und der Erde gehört. Es gibt keinen Gott außer Ihm. Er macht lebendig und läßt sterben. So glaubt an Allah und Seinen Gesandten, den schriftunkundigen Propheten, der an Allah und Seine Worte glaubt, und folgt ihm, auf daß ihr rechtgeleitet sein möget!
Say: O people! surely I am the Apostle of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His apostle, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way.
Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no God save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.
Und unter dem Volk Musas ist eine Gemeinschaft, die mit der Wahrheit rechtleitet und nach ihr gerecht handelt.
And of Musa's people was a party who guided (people) with the truth, and thereby did they do justice.
And of Moses' folk there is a community who lead with truth and establish justice therewith.
Und Wir zerteilten sie in zwölf Stämme, in Gemeinschaften. Und Wir gaben Musa ein, als sein Volk ihn um Wasser bat: "Schlage mit deinem Stock auf den Felsen!" Da brachen aus ihm zwölf Quellen hervor. Nun wußte jedermann, wo sein Platz zum Trinken war. Und Wir ließen die Wolken sie überschatten und sandten das Manna und die Wachteln auf sie herab: "Eßt von den guten Dingen, mit denen Wir euch versorgt haben!" Und sie fügten nicht Uns Unrecht zu, sondern sich selbst fügten sie Unrecht zu.
And We divided them into twelve tribes, as nations; and We revealed to Musa when his people asked him for water: Strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and We made the clouds to give shade over them and We sent to them manna and quails: Eat of the good things We have given you. And they did not do Us any harm, but they did injustice to their own souls.
We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking - place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.
Und als zu ihnen gesagt wurde: "Bewohnt diese Stadt und eßt von (dem, was in) ihr (ist), wo immer ihr wollt! und sagt: "Vergebung!" und tretet, euch niederwerfend, durch das Tor ein, so vergeben Wir euch eure Verfehlungen. Und Wir werden den Gutes Tuenden noch mehr erweisen.
And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others).
And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right - doers.
Doch da tauschten diejenigen von ihnen, die Unrecht taten, das Wort gegen ein anderes aus, das ihnen nicht gesagt worden war. Und da sandten Wir auf sie eine unheilvolle Strafe vom Himmel hinab dafür, daß sie Unrecht zu tun pflegten.
But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust.
But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.
Und frag sie nach der Stadt, die am Meer lag, als sie den Sabbat übertraten, als ihre Fische zu ihnen an ihrem Sabbat sichtbar (geschwommen) kamen, aber an dem Tag, an dem sie nicht Sabbat hielten, nicht zu ihnen kamen. So prüfen Wir sie dafür, daß sie zu freveln pflegten.
And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed.
Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil - livers.
Und als eine Gemeinschaft von ihnen sagte: "Warum ermahnt ihr Leute, die Allah vernichten oder mit strenger Strafe strafen wird?", sagten sie: "Als eine Entschuldigung bei eurem Herrn und auf daß sie gottesfürchtig werden mögen."
And when a party of them said: Why do you admonish a with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard (against evil).
And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).
Und als sie vergessen hatten, womit sie ermahnt worden waren, retteten Wir diejenigen, die das Böse verboten, und ergriffen diejenigen, die Unrecht taten, mit schlimmer Strafe dafür, daß sie zu freveln pflegten.
So when they neglected what they had been reminded of, We delivered those who forbade evil and We overtook those who were unjust with an evil chastisement because they transgressed.
And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil - livers.
Als sie dann das mißachteten, was ihnen verboten war, sagten Wir zu ihnen: "Werdet verstoßene Affen!"
Therefore when they revoltingly persisted in what they had been forbidden, We said to them: Be (as) apes, despised and hated.
So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!
Und als dein Herr ankündigte, Er werde ganz gewiß gegen sie bis zum Tag der Auferstehung jemanden schicken, der ihnen eine böse Qual auferlegt. Dein Herr ist fürwahr schnell im Bestrafen, aber Er ist auch wahrlich Allvergebend und Barmherzig.
And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful.
And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.
Und Wir zerteilten sie auf der Erde in Gemeinschaften. Unter ihnen gab es Rechtschaffene und solche, die dies nicht waren. Und Wir prüften sie mit Gutem und Bösem, auf daß sie umkehren mögen.
And We cut them up on the earth into parties, (some) of them being righteous and (others) of them falling short of that, and We tried them with blessings and misfortunes that they might turn.
And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.
Dann folgten nach ihnen Nachfolger, die die Schrift erbten. Sie greifen nach den Glücksgütern des Diesseitigen und sagen: "Es wird uns vergeben werden." Und wenn sich ihnen gleiche Glücksgüter bieten, greifen sie danach. Wurde nicht mit ihnen das Abkommen der Schrift getroffen, sie sollen über Allah nur die Wahrheit sagen? Sie haben doch das, was darin steht, erlernt. Und die jenseitige Wohnstätte ist besser für diejenigen, die gottesfürchtig sind. Begreift ihr denn nicht?
Then there came after them an evil posterity who inherited the Book, taking only the frail good of this low life and saying: It will be forgiven us. And if the like good came to them, they would take it (too). Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth, and they have read what is in it; and the abode of the hereafter is better for those who guard (against evil). Do you not then understand?
And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil - doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth ? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense ?
Und diejenigen, die an der Schrift festhalten und das Gebet verrichten - gewiß, Wir lassen den Lohn der Heilstifter nicht verlorengehen.
And (as for) those who hold fast by the Book and keep up prayer, surely We do not waste the reward of the right doers.
And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.
Und als Wir den Berg über sie heraushoben, als wäre er ein Schattendach, und sie glaubten, er würde auf sie fallen: "Haltet fest an dem, was Wir euch gegeben haben, und gedenkt dessen, was es enthält, auf daß ihr gottesfürchtig werden möget!"
And when We shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: Take hold of what We have given you with firmness, and be mindful of what is in it, so that you may guard (against evil).
And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).
Und als dein Herr aus den Kindern Adams, aus ihren Rücken, ihre Nachkommenschaft nahm und sie gegen sich selbst zeugen ließ: "Bin Ich nicht euer Herr?" Sie sagten: "Doch, wir bezeugen (es)!" (Dies,) damit ihr nicht am Tag der Auferstehung sagt: "Wir waren dessen unachtsam",
And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness against their own souls: Am I not your Lord? They said: Yes! we bear witness. Lest you should say on the day of resurrection: Surely we were heedless of this.
And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord ? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;
oder (auch) nicht sagt: "Unsere Väter gesellten doch zuvor (Allah) Teilhaber zu, und wir sind (nur) eine Nachkommenschaft nach ihnen. Willst du uns vernichten für das, was diejenigen getan haben, die Nichtiges tun?"
Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did?
Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did ?
So legen Wir die Zeichen ausführlich dar, - auf daß sie umkehren mögen.
And thus do We make clear the communications, and that haply they might return.
Thus we detail the revelations, that haply they may return.
Und verlies ihnen die Kunde von dem, dem Wir Unsere Zeichen gaben und der sich dann ihrer entledigte. Da verfolgte ihn der Satan, und so wurde er einer der Verirrten.
And recite to them the narrative of him to whom We give Our communications, but he withdraws himself from them, so the Shaitan overtakes him, so he is of those who go astray.
Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.
Und wenn Wir gewollt hätten, hätten Wir ihn durch sie fürwahr erhöht. Aber er neigte zur Erde hin und folgte seiner Neigung. So ist sein Gleichnis das eines Hundes: Wenn du auf ihn losgehst, hechelt er; läßt du ihn (in Ruhe), hechelt er (auch). So ist das Gleichnis der Leute, die Unsere Zeichen für Lüge erklärten. Berichte die Geschichte, auf daß sie nachdenken mögen.
And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect.
And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.
Wie böse ist das Gleichnis der Leute, die Unsere Zeichen für Lüge erklärten und sich selbst Unrecht zu tun pflegten!
Evil is the likeness of the people who reject Our communications and are unjust to their own souls.
Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.
Wen Allah rechtleitet, der ist (in Wahrheit) rechtgeleitet. Wen Er aber in die Irre gehen läßt, das sind die Verlierer.
Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He causes to err, these are the losers.
He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.
Wir haben ja schon viele von den Ginn und den Menschen für die Hölle erschaffen. Sie haben Herzen, mit denen sie nicht verstehen; sie haben Augen, mit denen sie nicht sehen; und sie haben Ohren, mit denen sie nicht hören. Jene sind wie das Vieh. Aber nein! Sie irren noch weiter ab. Jene sind (überhaupt) die Unachtsamen.
And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones.
Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.
Allahs sind die schönsten Namen; so ruft Ihn damit an und laßt diejenigen, die mit Seinen Namen abwegig umgehen. Ihnen wird das vergolten, was sie zu tun pflegten.
And Allah's are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be recompensed for what they did.
Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.
Und unter denjenigen, die Wir erschaffen haben, gibt es eine Gemeinschaft, die mit der Wahrheit rechtleitet und nach ihr gerecht handelt.
And of those whom We have created are a people who guide with the truth and thereby they do justice.
And of those whom We created there is a nation who guide with the Truth and establish justice therewith.
Diejenigen aber, die Unsere Zeichen für Lüge erklären, werden Wir stufenweise (dem Verderben) näherbringen, von wo sie nicht wissen.
And (as to) those who reject Our communications, We draw them near (to destruction) by degrees from whence they know not.
And those who deny Our revelations - step by step We lead them on from whence they know not.
Und Ich gewähre ihnen Aufschub. Gewiß, Meine List ist fest.
And I grant them respite; surely My scheme is effective.
I give them rein (for) lo! My scheme is strong.
Denken sie denn nicht (darüber) nach? Ihr Gefährte leidet nicht an Besessenheit; er ist nur ein deutlicher Warner.
Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner.
Have they not bethought them (that) there is no madness in their comrade ? He is but a plain warner.
Haben sie sich denn nicht im Reich der Himmel und der Erde umgeschaut und was Allah an Dingen erschaffen hat und, daß ihre Frist vielleicht nahegerückt ist? An welche Aussage nach dieser wollen sie denn (sonst) glauben?
Do they not consider the kingdom of the heavens and the earth and whatever things Allah has created, and that may be their doom shall have drawn nigh; what announcement would they then believe in after this?
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh ? In what fact after this will they believe ?
Wen Allah in die Irre gehen läßt, der hat keinen, der ihn rechtleiten könnte; Er läßt sie in ihrer Auflehnung umherirren.
Whomsoever Allah causes to err, there is no guide for him; and He leaves them alone in their inordinacy, blindly wandering on.
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.
Sie fragen dich nach der Stunde, für wann sie feststeht. Sag: Das Wissen darüber ist nur bei meinem Herrn. Nur Er wird sie zu ihrer Zeit erscheinen lassen. Schwer lastet sie in den Himmeln und auf der Erde. Sie wird nur plötzlich über euch kommen. Sie fragen dich, als ob du gut unterrichtet über sie seiest. Sag: Das Wissen darüber ist nur bei Allah. Aber die meisten Menschen wissen nicht.
They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know.
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.
Sag: Ich vermag mir selbst weder Nutzen noch Schaden (zu bringen), außer was Allah will. Wenn ich das Verborgene wüßte, würde ich mir wahrlich viel Gutes verschaffen, und Böses würde mir nicht widerfahren. Ich bin nur ein Warner und ein Frohbote für Leute, die glauben.
Say: I do not control any benefit or harm for my own soul except as Allah please; and had I known the unseen I would have had much of good and no evil would have touched me; I am nothing but a warner and the giver of good news to a people who believe.
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.
Er ist es, Der euch aus einem einzigen Wesen schuf, und Er hat aus ihm seine Gattin gemacht, damit er (der Mann) bei ihr Ruhe finde. Und als er über sie kam', trug sie an einer leichten Schwangerschaft und verbrachte damit (eine Zeit). Als sie dann schwer zu tragen hatte, riefen die beiden Allah, ihren Herrn, an: "Wenn Du uns einen Rechtschaffenen gibst, werden wir ganz gewiß zu den Dankbaren gehören."
He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones.
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.
Als Er ihnen dann einen Rechtschaffenen gegeben hatte, gaben sie Ihm Teilhaber an dem, was Er ihnen gegeben hatte. Aber Allah ist Erhaben über das, was sie (Ihm) beigesellen.
But when He gives them a good one, they set up with Him associates in what He has given them; but high is Allah above what they associate (with Him).
But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).
Wollen sie (Ihm etwas) beigesellen, was nichts erschafft, während sie selbst erschaffen wurden,
What! they associate (with Him) that which does not create any thing, while they are themselves created!
Attribute they as partners to Allah those who created naught, but are themselves created,
und die ihnen keine Hilfe leisten, noch sich selbst helfen können?
And they have no power to give them help, nor can they help themselves.
And cannot give them help, nor can they help themselves ?
Und wenn ihr sie zur Rechtleitung aufruft, folgen sie euch nicht. Gleich ist es in Bezug auf euch, ob ihr sie aufruft oder ob ihr schweigt.
And if you invite them to guidance, they will not follow you; it is the same to you whether you invite them or you are silent.
And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.
Gewiß, diejenigen, die ihr anstatt Allahs anruft, sind (nur) Diener gleich euch. So ruft sie (doch) an, und so sollen sie euch doch erhören, wenn ihr wahrhaftig seid!
Surely those whom you call on besides Allah are in a state of subjugation like yourselves; therefore call on them, then let them answer you if you are truthful.
Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!
Haben sie (etwa) Füße, mit denen sie gehen, oder haben sie Hände, mit denen sie zupacken, oder haben sie Augen, mit denen sie sehen, oder haben sie Ohren, mit denen sie hören? Sag: Ruft eure Teilhaber an, und hierauf schmiedet eure List gegen mich an und gewährt mir keinen Aufschub.
Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say: Call your associates, then make a struggle (to prevail) against me and give me no respite.
Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear ? Say: Call upon your (so - called) partners (of Allah), and then contrive against me, spare me not!
Mein Schutzherr ist Allah, Der das Buch offenbart hat, und Er macht Sich zum Schutzherrn der Rechtschaffenen.
Surely my guardian is Allah, Who revealed the Book, and He befriends the good.
Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.
Diejenigen, die ihr außer Ihm anruft, können euch keine Hilfe leisten, noch sich selbst helfen.
And those whom you call upon besides Him are not able to help you, nor can they help themselves.
They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.
Und wenn ihr sie zur Rechtleitung aufruft, hören sie nicht; du siehst sie dich anschauen, doch sie sehen nicht.
And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see.
And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.
Nimm den Überschuß, gebiete das allgemein Gute und wende dich von den Toren ab!
Take to forgiveness and enjoin good and turn aside from the ignorant.
Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.
Und wenn dich vom Satan eine Eingebung aufstachelt, dann suche Schutz bei Allah, denn Er ist ja Allhörend und Allwissend.
And if a false imputation from the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing.
And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.
Diejenigen, die gottesfürchtig sind, - wenn ihnen eine Anwandlung vom Satan widerfährt, bedenken sie, und da werden sie sogleich einsichtig.
Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see.
Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!
Aber ihre Brüder lassen sie in ihrer Verirrung gewähren, und dann lassen sie (daran) nicht nach.
And their brethren increase them in error, then they cease not.
Their brethren plunge them further into error and cease not.
Und wenn du ihnen kein Zeichen bringst, sagen sie: "Hättest du es dir doch (selbst) ausgesucht!" Sag: Ich folge nur dem, was mir von meinem Herrn (als Offenbarung) eingegeben wird. Dies sind einsichtbringende Zeichen von eurem Herrn und Rechtleitung und Barmherzigkeit für Leute, die glauben.
And when you bring them not a revelation they say: Why do you not forge it? Say: I only follow what is revealed to me from my Lord; these are clear proofs from your Lord and a guidance and a mercy for a people who believe.
And when thou bringest not a verse for them they say: Why hast thou not chosen it ? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.
Und wenn der Qur'an vorgetragen wird, dann hört ihm zu und horcht hin, auf daß ihr Erbarmen finden möget!
And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you.
And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.
Und gedenke deines Herrn in deiner Seele in Unterwürfigkeit flehend und in Furcht und mit leiser Stimme, am Morgen und am Abend. Und gehöre nicht zu den Unachtsamen!
And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.
And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.
Diejenigen, die bei deinem Herrn sind, sind nicht zu hochmütig dazu, Ihm zu dienen; sie preisen Ihn und werfen sich vor Ihm nieder.
Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him.
Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and adore Him.