Ya-Sin.
Ya Seen.
In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Chapter 36, 83 verses
Ya-Sin.
Ya Seen.
In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Bei dem weisen Qur'an,
I swear by the Quran full of wisdom
By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
du bist wahrlich einer der Gesandten
Most surely you are one of the apostles
Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
auf einem geraden Weg.
On a right way.
On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
(Er ist) die Offenbarung des Allmächtigen und Barmherzigen,
A revelation of the Mighty, the Merciful.
(This is a Revelation) sent down by the All-Mighty, the Most Merciful,
damit du ein Volk warnst, dessen Väter nicht gewarnt wurden, so daß sie (gegenüber allem) unachtsam sind.
That you may warn a people whose fathers were not warned, so they are heedless.
In order that you may warn a people whose forefathers were not warned, so they are heedless.
Das Wort ist ja gegen die meisten von ihnen unvermeidlich fällig geworden, so glauben sie nicht.
Certainly the word has proved true of most of them, so they do not believe.
Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Gewiß, Wir haben um ihre Hälse Fesseln gelegt. Sie reichen bis zum Kinn, so daß sie den Kopf hochhalten (müssen).
Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft.
Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
Und Wir haben vor ihnen eine Sperrmauer errichtet und hinter ihnen eine Sperrmauer und sie so überdeckt, daß sie nicht sehen (können).
And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see.
And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
Und gleich ist es in Bezug auf sie, ob du sie warnst oder sie nicht warnst; sie glauben nicht.
And it is alike to them whether you warn them or warn them not: they do not believe.
It is the same to them whether you warn them or you warn them not, they will not believe.
Du kannst nur jemanden warnen, der der Ermahnung folgt und den Allerbarmer im Verborgenen fürchtet. So verkünde ihm Vergebung und trefflichen Lohn.
You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.
You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Gewiß, Wir sind es, Die Wir die Toten wieder lebendig machen. Und Wir schreiben auf, was sie vorausgeschickt haben und (auch) ihre Spuren. Alles haben Wir in einem deutlichen Verzeichnis erfaßt.
Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Und präge ihnen als Gleichnis die (Geschichte der) Bewohner der Stadt, als die Gesandten zu ihr kamen.
And set out to them an example of the people of the town, when the apostles came to it.
And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Als Wir zwei zu ihnen sandten, da bezichtigten sie beide der Lüge, und so brachten Wir durch einen dritten Verstärkung. Sie sagten: "Gewiß, wir sind zu euch ge sandt."
When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.
When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
Sie sagten: "Ihr seid nur menschliche Wesen wie wir. Nichts (als Offenbarung) hat der Allerbarmer herabgesandt. Ihr lügt nur."
They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie.
They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
Sie sagten: "Unser Herr weiß (es), wir sind wirklich zu euch gesandt.
They said: Our Lord knows that we are most surely apostles to you.
The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
Und uns obliegt nur die deutliche Übermittelung (der Botschaft)."
And nothing devolves on us but a clear deliverance (of the message).
"And our duty is only to convey plainly (the Message)."
Sie sagten: "Wir sehen in euch ein böses Vorzeichen. Wenn ihr nicht aufhört, werden wir euch ganz gewiß steinigen, und euch wird ganz gewiß schmerzhafte Strafe von uns widerfahren."
They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.
They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
Sie sagten: "Euer Vorzeichen ist bei euch (selbst). (Ist es ein böses Vorzeichen,) wenn ihr ermahnt werdet? Aber nein! Ihr seid maßlose Leute."
They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people.
They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
Und es kam vom äußersten Ende der Stadt ein Mann gelaufen. Er sagte: "O mein Volk, folgt den Gesandten.
And from the remote part of the city there came a man running, he said: O my people! follow the apostles;
And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
Folgt denjenigen, die von euch keinen Lohn verlangen und (selbst) rechtgeleitet sind.
Follow him who does not ask you for reward, and they are the followers of the right course;
"Obey those who ask no wages of you (for themselves), and who are rightly guided.
Und warum sollte ich nicht Demjenigen dienen, Der mich erschaffen hat und zu Dem ihr zurückgebracht werdet?
And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;
"And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
Soll ich mir etwa anstatt Seiner (andere) Götter nehmen? Wenn der Allerbarmer für mich Unheil will, nützt mir ihre Fürsprache nichts, und sie (können) mich nicht erretten.
What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
"Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Ich würde mich dann wahrlich in deutlichem Irrtum befinden.
In that case I shall most surely be in clear error:
"Then verily, I should be in plain error.
Gewiß, ich glaube an euren Herrn, so hört auf mich."
Surely I believe in your Lord, therefore hear me.
"Verily! I have believed in your Lord, so listen to me!"
Es wurde (zu ihm) gesagt: "Geh in den (Paradies)garten ein." Er sagte: "O wüßte doch mein Volk davon,
It was said: Enter the garden. He said: O would that my people had known
It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
daß mein Herr mir vergeben und mich zu den Geehrten hat gehören lassen!"
Of that on account of which my Lord has forgiven me and made me of the honored ones!
"That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
Wir sandten gegen sein Volk nach ihm keine Heerschar vom Himmel herab; Wir brauchten auch sonst nichts (gegen sie) herabzusenden.
And We did not send down upon his people after him any hosts from heaven, nor do We ever send down.
And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
Es war nur ein einziger Schrei (nötig), da waren sie sogleich ausgelöscht.
It was naught but a single cry, and lo! they were still.
It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
O schade um die Diener! Es kommt kein Gesandter zu ihnen, ohne daß sie sich über ihn lustig machen würden.
Alas for the servants! there comes not to them an apostle but they mock at him.
Alas for mankind! There never came a Messenger to them but they used to mock at him.
Sehen sie denn nicht, wie viele Geschlechter Wir vor ihnen vernichtet haben, und daß sie zu ihnen nicht zurückkehren?
Do they not consider how many of the generations have We destroyed before them, because they do not turn to them?
Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
Und sie werden alle insgesamt bei Uns vorgeführt werden.
And all of them shall surely be brought before Us.
And surely, all - everyone of them will be brought before Us.
Und ein Zeichen ist für sie die tote Erde. Wir machen sie lebendig und bringen aus ihr Körner hervor, so daß sie davon essen (können).
And a sign to them is the dead earth: We give life to it and bring forth from it grain SQ they eat of it.
And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
Und Wir haben auf ihr Gärten mit Palmen und Rebstöcken geschaffen und auf ihr Quellen hervorströmen lassen,
And We make therein gardens of palms and grapevines and We make springs to flow forth in it,
And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
damit sie von seinen Früchten essen (können). Nicht ihre Hände haben sie geschaffen. Wollen sie denn nicht dankbar sein?
That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?
So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
Preis sei Demjenigen, Der die Paare alle erschaffen hat von dem, was die Erde wachsen läßt, von ihnen selbst und von dem, was sie nicht wissen!
Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.
Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Und ein Zeichen ist für sie die Nacht. Wir ziehen von ihr den Tag weg, und sogleich befinden sie sich im Finstern.
And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark;
And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
Und die Sonne läuft zu einem für sie bestimmten Aufenthaltsort. Das ist die Anordnung des Allmächtigen und Allwissenden.
And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.
And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
Und dem Mond haben Wir das rechte Maß in Himmelspunkten festgesetzt, bis er wieder wie ein alter Dattelrispenstiel wird.
And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch.
And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
Weder ziemt es der Sonne, den Mond einzuholen, noch wird die Nacht dem Tag zuvorkommen; alle laufen in einer (jeweils eigenen) Umlaufbahn.
Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere.
It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
Und ein Zeichen ist es für sie, daß Wir ihre Nachkommenschaft vollbeladenen Schiff trugen.
And a sign to them is that We bear their offspring in the laden ship.
And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
Und Wir haben ihnen etwas gleicher Art erschaffen, was sie besteigen.
And We have created for them the like of it, what they will ride on.
And We have created for them of the like thereunto, on which they ride.
Und wenn Wir wollen, lassen Wir sie ertrinken; dann gibt es niemanden, zu dem sie um Hilfe schreien könnten, und sie werden nicht gerettet,
And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued
And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
außer aus Barmherzigkeit von Uns und als Nießbrauch auf Zeit.
But (by) mercy from Us and for enjoyment till a time.
Unless it be a mercy from Us, and as an enjoyment for a while.
Und wenn zu ihnen gesagt wird: "Hütet euch vor dem, was vor euch, und dem, was hinter euch ist, auf daß ihr Erbarmen finden möget!" (..., wenden sie sich ab.)
And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.
And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
Kein Zeichen von den Zeichen ihres Herrn kommt zu ihnen, ohne daß sie sich davon abwenden.
And there comes not to them a communication of the communications of their Lord but they turn aside from it.
And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Und wenn zu ihnen gesagt wird: "Gebt von dem aus, womit Allah euch versorgt hat", sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Sollen wir jemanden ernähren, den Allah, wenn Er wollte, ernähren würde? Ihr befindet euch nur in deutlichem Irrtum."
And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
Und sie sagen: "Wann wird dieses Versprechen eintreten, wenn ihr wahrhaftig seid?"
And they say: When will this threat come to pass, if you are truthful?
And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
Sie haben nur einen einzigen Schrei zu erwarten, der sie ergreift, während sie noch miteinander streiten.
They wait not for aught but a single cry which will overtake them while they yet contend with one another.
They await only but a single Saihah (shout), which will seize them while they are disputing!
Da werden sie kein Vermächtnis (mehr) hinterlassen können und auch nicht zu ihren Angehörigen zurückkehren.
So they shall not be able to make a bequest, nor shall they return to their families.
Then they will not be able to make bequest, nor they will return to their family.
Es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord.
And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
Sie sagen: "O wehe uns! Wer hat uns von unserer Schlafstätte auferweckt? Das ist, was der Allerbarmer versprochen hat, und die Gesandten haben die Wahrheit gesagt."
They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.
They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Es wird nur ein einziger Schrei (nötig) sein, da werden sie sogleich alle bei Uns vorgeführt.
There would be naught but a single cry, when lo! they shall all be brought before Us;
It will be but a single Saihah (shout), so behold they will all be brought up before Us!
Heute wird keiner Seele irgendein Unrecht zugefügt. Und euch wird nur das vergolten, was ihr zu tun pflegtet.
So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did.
This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
Gewiß, die Insassen des (Paradies)gartens sind heute in Beschäftigung und Vergnügen.
Surely the dwellers of the garden shall on that day be in an occupation quite happy.
Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Sie und ihre Gattinnen befinden sich im Schatten und lehnen sich auf überdachte Liegen.
They and their wives shall be in shades, reclining on raised couches.
They and their wives will be in pleasant shade, reclining on thrones.
Sie haben darin Früchte, und sie haben, was sie erbeten.
They shall have fruits therein, and they shall have whatever they desire.
They will have therein fruits (of all kinds) and all that they ask for.
"Friede!", als (Gruß)wort von einem barmherzigen Herrn.
Peace: a word from a Merciful Lord.
(It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
"Sondert euch heute (von den Gottesfürchtigen) ab, ihr Übeltäter.
And get aside today, O guilty ones!
(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Habe Ich euch, o Kinder Adams, nicht als Verpflichtung auferlegt, daß ihr nicht dem Satan dienen sollt - gewiß er ist euch ein deutlicher Feind -,
Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy,
Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
und daß ihr Mir dienen sollt?, - das ist ein gerader Weg!
And that you should serve Me; this is the right way.
And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
Er hat ja doch viele Geschöpfe von euch in die Irre geführt. Hattet ihr denn nicht begriffen?
And certainly he led astray numerous people from among you. What! could you not then understand?
And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
Das ist die Hölle, die euch stets angedroht wurde.
This is the hell with which you were threatened.
This is Hell which you were promised!
Ihr sollt ihr heute ausgesetzt sein dafür, daß ihr ungläubig wart."
Enter into it this day because you disbelieved.
Burn therein this Day, for that you used to disbelieve.
Heute versiegeln Wir ihnen ihre Münder. Ihre Hände werden zu Uns sprechen und ihre Füße Zeugnis ablegen über das, was sie erworben haben.
On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.
This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
Und wenn Wir wollten, würden Wir ihre Augen auslöschen. Und sie laufen dann zum Weg um die Wette, aber wie können sie da sehen?
And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
Wenn Wir wollten, würden Wir sie auf ihrer Stelle verwandeln, so daß sie nicht mehr vorangehen können und auch nicht zurückkehren.
And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return.
And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
Wem Wir ein langes Leben gewähren, den lassen Wir in seiner Gestalt eine Kehrtwendung machen. Begreifen sie denn nicht?
And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand?
And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
Und Wir haben ihn nicht das Dichten gelehrt, und es ziemt ihm (auch) nicht. Das ist doch nur eine Ermahnung und ein deutlicher Qur'an,
And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,
And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
damit er warne, wer (da) lebt, und das Wort gegen die Ungläubigen unvermeidlich fällig werde.
That it may warn him who would have life, and (that) the word may prove true against the unbelievers.
That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
Sehen sie denn nicht, daß Wir ihnen unter dem, was Unsere Hände gemacht haben, Vieh erschaffen haben, über das sie verfügen?
Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?
Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
Und Wir haben es ihnen fügsam gemacht, so daß sie davon Reittiere haben und davon essen (können).
And We have subjected them to them, so some of them they have to ride upon, and some of them they eat.
And We have subdued them unto them so that some of them they have for riding and some they eat.
Und sie haben an ihm (allerlei) Nutzen und (etwas) zu trinken. Wollen sie denn nicht dankbar sein?
And therein they have advantages and drinks; will they not then be grateful?
And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
Und sie haben sich anstatt Allahs Götter genommen, auf daß sie Hilfe finden mögen.
And they have taken gods besides Allah that they may be helped.
And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
Sie können ihnen jedoch keine Hilfe gewähren, obwohl sie ihnen als eine (dienstbereite) Heerschar vorgeführt werden.
(But) they shall not be able to assist them, and they shall be a host brought up before them.
They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
Ihre Worte sollen dich nicht traurig machen. Wir wissen ja, was sie geheimhalten und was sie offenlegen.
Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly.
So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
Sieht denn der Mensch nicht, daß Wir ihn aus einem Samentropfen erschaffen haben, und doch ist er sogleich ein deutlicher Widersacher.
Does not man see that We have created him from the small seed? Then lo! he is an open disputant.
Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Er führt Uns ein Beispiel an und vergißt seine (eigene) Erschaffung. Er sagt: "Wer macht die Knochen wieder lebendig, wenn sie zerfallen sind?"
And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?
And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
Sag: Wieder lebendig macht sie Derjenige, Der sie das erste Mal hat entstehen lassen. Und Er weiß über jede Schöpfung Bescheid,
Say: He will give life to them Who brought them into existence at first, and He is cognizant of all creation
Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
(Er,) Der euch aus grünen Bäumen Feuer gemacht hat, so daß ihr sogleich damit anzünden könnt.
He Who has made for you the fire (to burn) from the green tree, so that with it you kindle (fire).
He Who produces for you fire out of the green tree, when behold you kindle therewith.
Hat nicht Derjenige, Der die Himmel und die Erde erschaffen hat, (auch) die Macht, ihresgleichen zu erschaffen? Ja doch! Und Er ist der Allerschaffer und Allwissende.
Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower.
Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
Sein Befehl, wenn Er etwas will, ist, dazu nur zu sagen: ,Sei!', und so ist es.
His command, when He intends anything, is only to say to it: Be, so it is.
Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
So sei Preis Demjenigen, in Dessen Hand die Herrschaftsgewalt über alles ist und zu Dem ihr zurückgebracht werdet!
Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.
So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.