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Al Jinn
Chapter 72, 28 verses
Deutsch
Shakir
Arabic, with marks
Hilali & Muhsin Khan
Word by word
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Deutsch
1 Sag: Mir ist (als Offenbarung) eingegeben worden, daß eine kleinere Schar Ginn zuhörte. Sie sagten: "Wir haben einen wunderbaren Qur'an gehört,
Shakir
1 Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran,
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Say (O Muhammad صلى الله عليه وسلم): "It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur'an). They said: 'Verily, we have heard a wonderful Recitation (this Qur'an)!
Word by word
١ قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا
Deutsch
2 der zur Besonnenheit leitet; so haben wir an ihn geglaubt, und wir werden unserem Herrn niemanden beigesellen.
Shakir
2 Guiding to the right way, so we believe in it, and we will not set up any one with our Lord:
Arabic, with marks
٢ يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ ۖ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا
Hilali & Muhsin Khan
2 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah).
Word by word
٢ يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
Deutsch
3 Und erhaben ist die Größe unseres Herrn. Er hat sich weder eine Gefährtin noch Kinder genommen.
Shakir
3 And that He - - exalted be the majesty of our Lord - - has not taken a consort, nor a son:
Arabic, with marks
٣ وَأَنَّهُ تَعَالَىٰ جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا
Hilali & Muhsin Khan
3 'And He, exalted be the Majesty of our Lord, has taken neither a wife nor a son (or offspring or children).
Word by word
٣ وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا
Deutsch
4 Und es pflegte der Tor unter uns etwas Abwegiges gegen Allah zu sagen.
Shakir
4 And that the foolish amongst us used to forge extravagant things against Allah:
Arabic, with marks
٤ وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا
Hilali & Muhsin Khan
4 'And that the foolish among us [i.e. Iblis (Satan) or the polytheists amongst the jinn] used to utter against Allah that which was an enormity in falsehood.
Word by word
٤ وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
Deutsch
5 Und wir meinten, daß weder die Menschen noch die Ginn gegen Allah jemals eine Lüge sagen würden.
Shakir
5 And that we thought that men and jinn did not utter a lie against Allah:
Arabic, with marks
٥ وَأَنَّا ظَنَنَّا أَن لَّن تَقُولَ الْإِنسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا
Hilali & Muhsin Khan
5 'And verily, we thought that men and jinn would not utter a lie against Allah.
Word by word
٥ وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
Deutsch
6 Und (manche) Männer von den Menschen pflegten Zuflucht zu nehmen bei (einigen) Männern von den Ginn, doch mehrten sie so (bei) ihnen die Drangsal.
Shakir
6 And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing:
Arabic, with marks
٦ وَأَنَّهُ كَانَ رِجَالٌ مِّنَ الْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا
Hilali & Muhsin Khan
6 'And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression.
Word by word
٦ وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Deutsch
7 Und sie meinten -, wie (auch) ihr meint -, daß Allah niemanden mehr (als Gesandten) schicken würde.
Shakir
7 And that they thought as you think, that Allah would not raise anyone:
Arabic, with marks
٧ وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ اللَّهُ أَحَدًا
Hilali & Muhsin Khan
7 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinn).
Word by word
٧ وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Deutsch
8 Und wir haben den Himmel abgetastet, aber festgestellt, daß er mit strengen Wächtern und Leuchtkörpern gefüllt worden ist.
Shakir
8 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars.
Arabic, with marks
٨ وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Hilali & Muhsin Khan
8 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.
Word by word
٨ وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Deutsch
9 Und wir pflegten ja an Stellen von ihm Sitze zum Abhören einzunehmen; wer aber jetzt abhört, der findet einen auf ihn wartenden Leuchtkörper.
Shakir
9 And that we used to sit in some of the sitting - places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him:
Arabic, with marks
٩ وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ ۖ فَمَن يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَّصَدًا
Hilali & Muhsin Khan
9 'And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.
Word by word
٩ وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْءَانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Deutsch
10 Und wir wissen doch nicht, ob für diejenigen auf der Erde Schlechtes gewollt wird oder ob ihr Herr sie zur Besonnenheit (führen) will.
Shakir
10 And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:
Arabic, with marks
١٠ وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَن فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Hilali & Muhsin Khan
10 'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.
Word by word
١٠ وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Deutsch
11 Und unter uns gibt es Rechtschaffene, und unter uns gibt es solche, die weniger rechtschaffen sind; wir sind getrennte(n) Wege(n gefolgt).
Shakir
11 And that some of us are good and others of us are below that: we are sects following different ways:
Arabic, with marks
١١ وَأَنَّا مِنَّا الصَّالِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَائِقَ قِدَدًا
Hilali & Muhsin Khan
11 'There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).
Word by word
١١ وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
Deutsch
12 Und wir meinten, daß wir uns auf der Erde Allah niemals entziehen können und daß wir uns Ihm niemals durch Flucht entziehen können.
Shakir
12 And that we know that we cannot escape Allah in the earth, nor can we escape Him by flight:
Arabic, with marks
١٢ وَأَنَّا ظَنَنَّا أَن لَّن نُّعْجِزَ اللَّهَ فِي الْأَرْضِ وَلَن نُّعْجِزَهُ هَرَبًا
Hilali & Muhsin Khan
12 'And we think that we cannot escape (the punishment of) Allah in the earth, nor can we escape Him by flight.
Word by word
١٢ وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Deutsch
13 Und als wir die Rechtleitung hörten, glaubten wir daran. Wer an seinen Herrn glaubt, der befürchtet keine (Lohn)schmälerung und keine Drangsal.
Shakir
13 And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace):
Arabic, with marks
١٣ وَأَنَّا لَمَّا سَمِعْنَا الْهُدَىٰ آمَنَّا بِهِ ۖ فَمَن يُؤْمِن بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Hilali & Muhsin Khan
13 'And indeed when we heard the Guidance (this Qur'an), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.
Word by word
١٣ وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Deutsch
14 Und unter uns sind Gottergebene; und unter uns sind (vom rechten Weg) Abschweifende. Was nun jemanden angeht, der sich (Allah) ergeben hat, so bemüht er sich um (mehr) Besonnenheit.
Shakir
14 And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way:
Arabic, with marks
١٤ وَأَنَّا مِنَّا الْمُسْلِمُونَ وَمِنَّا الْقَاسِطُونَ ۖ فَمَنْ أَسْلَمَ فَأُولَٰئِكَ تَحَرَّوْا رَشَدًا
Hilali & Muhsin Khan
14 'And of us some are Muslims (who have submitted to Allah, after listening to this Qur'an), and of us some are Al-Qasitun (disbelievers - those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path."
Word by word
١٤ وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
Deutsch
15 Was aber die (vom rechten Weg) Abschweifenden angeht, so werden sie Brennholz für die Hölle sein.
Shakir
15 And as to the deviators, they are fuel of hell:
Arabic, with marks
١٥ وَأَمَّا الْقَاسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا
Hilali & Muhsin Khan
15 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell,
Word by word
١٥ وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
Deutsch
16 Und wenn sie sich auf dem Weg recht verhielten, würden Wir ihnen wahrlich Wasser im Überfluß zu trinken geben,
Shakir
16 And that if they should keep to the (right) way, We would certainly give them to drink of abundant water,
Arabic, with marks
١٦ وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا
Hilali & Muhsin Khan
16 If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We would surely have bestowed on them water (rain) in abundance.
Word by word
١٦ وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا
Deutsch
17 damit Wir sie dadurch der Versuchung aussetzen. Und wer sich von der Ermahnung seines Herrn abwendet, den wird Er in überwältigende Strafe stecken.
Shakir
17 So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement:
Arabic, with marks
١٧ لِّنَفْتِنَهُمْ فِيهِ ۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا
Hilali & Muhsin Khan
17 That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur'an, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).
Word by word
١٧ لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
Deutsch
18 Und die Gebetsstätten gehören doch Allah; so ruft neben Allah niemanden an.
Shakir
18 And that the mosques are Allah's, therefore call not upon any one with Allah:
Arabic, with marks
١٨ وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا
Hilali & Muhsin Khan
18 And the mosques are for Allah (Alone): so invoke not anyone along with Allah.
Word by word
١٨ وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Deutsch
19 Und als Allahs Diener aufstand, um Ihn anzurufen, hätten sie ihn (alle) beinahe erdrückt."
Shakir
19 And that when the servant of Allah stood up calling upon Him, they wellnigh crowded him (to death).
Arabic, with marks
١٩ وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا
Hilali & Muhsin Khan
19 And when the slave of Allah (Muhammad صلى الله عليه وسلم) stood up invoking Him (his Lord - Allah) in prayer they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation).
Word by word
١٩ وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Deutsch
20 Sag: Ich rufe nur meinen Herrn an, und ich geselle Ihm niemanden bei.
Shakir
20 Say: I only call upon my Lord, and I do not associate any one with Him.
Arabic, with marks
٢٠ قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَدًا
Hilali & Muhsin Khan
20 Say (O Muhammad صلى الله عليه وسلم): "I invoke only my Lord (Allah Alone), and I associate none as partners along with Him."
Word by word
٢٠ قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Deutsch
21 Sag: Ich vermag euch weder Schaden noch Besonnenheit (zu bringen).
Shakir
21 Say: I do not control for you evil or good.
Arabic, with marks
٢١ قُلْ إِنِّي لَا أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Hilali & Muhsin Khan
21 Say: "It is not in my power to cause you harm, or to bring you to the Right Path."
Word by word
٢١ قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Deutsch
22 Sag: Niemand kann mir gegen Allah Schutz gewähren, und ich werde außer (bei) Ihm keinen Ort der Sicherheit finden.
Shakir
22 Say: Surely no one can protect me against Allah, nor can I find besides Him any place of refuge:
Arabic, with marks
٢٢ قُلْ إِنِّي لَن يُجِيرَنِي مِنَ اللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِ مُلْتَحَدًا
Hilali & Muhsin Khan
22 Say (O Muhammad صلى الله عليه وسلم): "None can protect me from Allah's punishment (if I were to disobey Him), nor can I find refuge except in Him.
Word by word
٢٢ قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Deutsch
23 (Ich vermag) nur etwas zu übermitteln von Allah und Seinen Botschaften. Und wer sich Allah und Seinem Gesandten widersetzt, gewiß, für ihn wird es das Feuer der Hölle geben, ewig und auf immer darin zu bleiben.
Shakir
23 (It is) only a delivering (of communications) from Allah and His messages; and whoever disobeys Allah and His Apostle surely he shall have the fire of hell to abide therein for a long time.
Arabic, with marks
٢٣ إِلَّا بَلَاغًا مِّنَ اللَّهِ وَرِسَالَاتِهِ ۚ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا
Hilali & Muhsin Khan
23 "(Mine is) but conveyance (of the truth) from Allah and His Messages (of Islamic Monotheism), and whosoever disobeys Allah and His Messenger, then Verily, for him is the Fire of Hell, he shall dwell therein forever."
Word by word
٢٣ إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
Deutsch
24 Wenn sie dann sehen, was ihnen versprochen worden ist, da werden sie wissen, wer die schwächeren Helfer und die geringere Zahl hat.
Shakir
24 Until when they see what they are threatened with, then shall they know who is weaker in helpers and fewer in number.
Arabic, with marks
٢٤ حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Hilali & Muhsin Khan
24 Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.
Word by word
٢٤ حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Deutsch
25 Sag: Ich weiß nicht, ob das, was euch versprochen worden ist, nahe ist, oder ob mein Herr ihm eine (längere) Frist setzt,
Shakir
25 Say: I do not know whether that with which you are threatened be nigh or whether my Lord will appoint for it a term:
Arabic, with marks
٢٥ قُلْ إِنْ أَدْرِي أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّي أَمَدًا
Hilali & Muhsin Khan
25 Say (O Muhammad صلى الله عليه وسلم): "I know not whether (the punishment) which you are promised is near or whether my Lord will appoint for it a distant term.
Word by word
٢٥ قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Deutsch
26 (Er,) der Kenner des Verborgenen - Er enthüllt niemandem das, was bei Ihm verborgen ist,
Shakir
26 The Knower of the unseen! so He does not reveal His secrets to any,
Arabic, with marks
٢٦ عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا
Hilali & Muhsin Khan
26 "(He Alone is) the All-Knower of the Ghaib (Unseen), and He reveals to none His Ghaib (Unseen)."
Word by word
٢٦ عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Deutsch
27 außer dem Gesandten, den Er bewilligt; da läßt Er vor ihm und hinter ihm Wächter einhergehen,
Shakir
27 Except to him whom He chooses as an apostle; for surely He makes a guard to march before him and after him,
Arabic, with marks
٢٧ إِلَّا مَنِ ارْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَدًا
Hilali & Muhsin Khan
27 Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.
Word by word
٢٧ إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Deutsch
28 damit er weiß, ob sie wohl die Botschaften ihres Herrn ausgerichtet haben, und daß Er das, was bei ihnen ist, umfaßt, und Er die Zahl von allem erfaßt'.
Shakir
28 So that He may know that they have truly delivered the messages of their Lord, and He encompasses what is with them and He records the number of all things.
Arabic, with marks
٢٨ لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا رِسَالَاتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدًا
Hilali & Muhsin Khan
28 [He (Allah) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allah). And He (Allah) surrounds all that which is with them, and He (Allah) keeps count of all things (i.e. He knows the exact number of everything).
Word by word
٢٨ لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
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