Chapter 10, 109 verses
Alif-Lam-Ra. Dies sind die Zeichen des weisen Buches.
Alif Lam Ra. These are the verses of the wise Book.
A. L. R. These are the ayats of the Book of Wisdom.
Ist es denn für die Menschen verwunderlich, daß Wir einem Mann von ihnen (als Offenbarung) eingegeben haben: "Warne die Menschen und verkünde denen, die glauben, die frohe Botschaft, daß sie bei ihrem Herrn einen wahrhaftigen Stand haben"? Die Ungläubigen sagen: "Das ist wahrlich ein deutlicher Zauberer.3"
What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.
Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves? - that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"
Gewiß, euer Herr ist Allah, Der die Himmel und die Erde in sechs Tagen erschuf und Sich hierauf über den Thron erhob. Er regelt die Angelegenheit. Es gibt keinen Fürsprecher außer nach Seiner Erlaubnis. Dies ist doch Allah, euer Herr, so dient Ihm! Bedenkt ihr denn nicht?
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except after His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?
Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?
Zu Ihm wird eure aller Rückkehr sein. (Das ist) Allahs Versprechen in Wahrheit. Er macht die Schöpfung am Anfang und wiederholt sie hierauf, um (es) denjenigen, die glauben und rechtschaffene Werke tun, in Gerechtigkeit zu vergelten. Für diejenigen, die ungläubig sind, wird es ein Getränk aus heißem Wasser und schmerzhafte Strafe geben dafür, daß sie ungläubig gewesen sind.
To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.
To Him will be your return - of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.
Er ist es, Der die Sonne zu einer Leuchte und den Mond zu einem Licht gemacht und ihm Himmelspunkte zugemessen hat, damit ihr die Zahl der Jahre und die (Zeit)rechnung wißt. Allah hat dies ja nur in Wahrheit erschaffen. Er legt die Zeichen ausführlich dar für Leute, die Bescheid wissen.
He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Gewiß, in dem Unterschied von Nacht und Tag und in dem, was Allah in den Himmeln und auf der Erde erschaffen hat, sind wahrlich Zeichen für Leute, die gottesfürchtig sind.
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).
Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.
Diejenigen nun, die nicht die Begegnung mit Uns erwarten und mit dem diesseitigen Leben zufrieden sind und darin Ruhe finden, und die gegenüber Unseren Zeichen unachtsam sind,
Surely those who do not hope in Our meeting and are pleased with this world's life and are content with it, and those who are heedless of Our communications:
Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs, -
deren Zufluchtsort wird das (Höllen)feuer sein für das, was sie erworben haben.
(As for) those, their abode is the fire because of what they earned.
Their abode is the Fire, because of the (evil) they earned.
Diejenigen aber, die glauben und rechtschaffene Werke tun, leitet ihr Herr wegen ihres Glaubens recht. Unter ihnen werden Flüsse strömen in den Gärten der Wonne.
Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flow from beneath them rivers in gardens of bliss.
Those who believe, and work righteousness, - their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.
Ihr Ausruf darin wird sein: "Preis sei Dir, o Allah!" und ihr Gruß darin: "Friede!" und ihr abschließender Ausruf: "(Alles) Lob gehört Allah, dem Herrn der Weltenbewohner!"
Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.
(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!"
Wenn Allah den Menschen das Schlechte so beschleunigen würde, wie sie das Gute zu beschleunigen wünschen, wäre ihre Frist für sie bereits bestimmt. Aber Wir lassen diejenigen, die nicht die Begegnung mit Uns erwarten, in ihrer Auflehnung umherirren.
And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.
If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good, - then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.
Und wenn dem Menschen Unheil widerfährt, ruft er Uns auf der Seite (liegend), im Sitzen oder Stehen an. Wenn Wir ihm aber sein Unheil hinweggenommen haben, geht er vorbei, als hätte er Uns nicht wegen eines Unheils, das ihm widerfahren ist, angerufen. So ist den Maßlosen ausgeschmückt, was sie tun.
And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair - seeming to the extravagant.
When trouble toucheth a man, He crieth unto Us (in all postures) - lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!
Wir haben bereits die Geschlechter vor euch vernichtet, als sie Unrecht taten, als ihre Gesandten mit den klaren Beweisen zu ihnen kamen, und sie nicht glauben mochten. So vergelten Wir dem übeltätigen Volk.
And certainly We did destroy generations before you when they were unjust, and their apostles had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.
Generations before you We destroyed when they did wrong: their messengers came to them with clear - signs, but they would not believe! thus do We requite those who sin!
Hierauf haben Wir euch nach ihnen zu Nachfolgern (auf) der Erde gemacht, um zu schauen, wie ihr handeln würdet.
Then We made you successors in the land after them so that We may see how you act.
Then We made you heirs in the land after them, to see how ye would behave!
Wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, sagen diejenigen, die nicht die Begegnung mit Uns erwarten: "Bringe einen anderen Qur'an als diesen oder ändere ihn ab." Sag: Es steht mir nicht zu, ihn von mir selbst aus abzuändern. Ich folge nur dem, was mir (als Offenbarung) eingegeben wird. Gewiß, ich fürchte, wenn ich mich meinem Herrn widersetze, die Strafe eines gewaltigen Tages.
And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.
But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
Sag: Wenn Allah wollte, würde ich ihn euch nicht verlesen, und Er würde euch nicht davon Kenntnis geben. Ich habe doch vordem ein Leben lang unter euch verweilt. Begreift ihr denn nicht?
Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?
Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life - time before this have I tarried amongst you: will ye not then understand?"
Wer ist ungerechter, als wer gegen Allah eine Lüge ersinnt oder Seine Zeichen für Lüge erklärt? Gewiß, den Übeltätern wird es nicht wohl ergehen.
Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be .
Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.
Sie dienen anstatt Allahs, was ihnen weder schadet noch nützt, und sagen: "Das sind unsere Fürsprecher bei Allah." Sag: Wollt ihr denn Allah kundtun, was Er nicht kennt, weder in den Himmeln noch auf der Erde? Preis sei Ihm! Erhaben ist Er über das, was sie (ihm) beigesellen.
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).
They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth? - Glory to Him! and far is He above the partners they ascribe (to Him)!"
Die Menschen waren nur eine einzige Gemeinschaft. Dann wurden sie uneinig. Wenn es nicht ein früher ergangenes Wort von deinem Herrn gäbe, so wäre zwischen ihnen wahrlich entschieden worden über das, worüber sie uneinig sind.
And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.
Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.
Und sie sagen: "Wenn doch ein Zeichen von seinem Herrn auf ihn herabgesandt würde!" Sag: Das Verborgene ist nur Allahs. So wartet ab! Ich gehöre mit euch zu denjenigen, die abwarten.
And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait - - surely I too, with you am of those who wait.
They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you."
Wenn Wir die Menschen Barmherzigkeit kosten lassen nach Leid, das ihnen widerfuhr, schmieden sie gleich Ränke gegen Unsere Zeichen. Sag: Allah schmiedet noch schneller Ränke. Gewiß, Unsere Gesandten schreiben auf, was ihr an Ränken schmiedet.
And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our apostles write down what you plan.
When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!
Er ist es, Der euch auf dem Festland und dem Meer reisen läßt. Wenn ihr dann auf den Schiffen seid und diese mit ihnen bei einem guten Wind dahinfahren und sie froh darüber sind, ein stürmischer Wind darüber kommt, die Wogen von überall über sie kommen, und sie meinen, daß sie rings umgeben werden, (dann) rufen sie Allah an, (wobei sie) Ihm gegenüber aufrichtig in der Religion (sind): "Wenn Du uns nur hieraus rettest, werden wir ganz gewiß zu den Dankbaren gehören!"
He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.
He it is Who enableth you to traverse through land and sea; so that ye even board ships; - they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"
Aber wenn Er sie gerettet hat, fangen sie sogleich an, ohne Recht auf der Erde gewalttätig zu handeln. O ihr Menschen, eure Gewalttätigkeit richtet sich doch nur gegen euch selbst. (Es ist doch nur) der Genuß des diesseitigen Lebens. Hierauf wird eure Rückkehr zu Uns sein, und Wir werden euch kundtun, was ihr zu tun pflegtet.
But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls - - provision (only) of this world's life - - then to Us shall be your return, so We will inform you of what you did.
But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
Das Gleichnis des diesseitigen Lebens ist nur wie Wasser, das Wir vom Himmel hinabsenden, worauf das Gewächs der Erde, von dem die Menschen und das Vieh verzehren, sich damit vermischt, bis dann, wenn die Erde ihren Prunk angenommen hat und sich geschmückt hat und ihre Bewohner meinen, daß sie Macht über sie hätten, kommt Unser Befehl über sie" bei Nacht oder bei Tag, und da lassen Wir sie abgemäht sein, als ob sie am Tag zuvor nicht in Blüte gestanden hätte. So legen Wir die Zeichen ausführlich dar für Leute, die nachdenken.
The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth - which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean - mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
Allah lädt zur Wohnstätte des Friedens ein und leitet, wen Er will, zu einem geraden Weg.
And Allah invites to the abode of peace and guides whom He pleases into the right path.
But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight.
Für diejenigen, die Gutes tun, gibt es das Beste (an Lohn) und noch mehr. Ihre Gesichter werden weder von Dunkelheit noch Erniedrigung bedeckt. Das sind die Insassen des (Paradies)gartens; ewig werden sie darin bleiben.
For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.
To those who do right is a goodly (reward) - Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
Für diejenigen aber, die böse Taten erwerben, ist der Lohn einer bösen Tat ein Gleiches, und Erniedrigung wird sie bedecken - sie haben vor Allah nichts, das sie schützen könnte -, als ob ihre Gesichter von Stücken finsterer Nacht überdeckt wären. Das sind die Insassen des (Höllen)feuers; ewig werden sie darin bleiben.
And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them - - they shall have none to protect them from Allah - - as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.
But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
Und am Tag, da Wir sie alle versammeln, und dann werden Wir zu denen, die (Allah etwas) beigesellt haben, sagen: "(Bleibt) an eurem Platz, ihr und eure Teilhaber!" Wir trennen sie dann voneinander. Ihre Teilhaber sagen: "Nicht uns habt ihr gedient.
And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped!
Allah genügt als Zeuge zwischen uns und euch. Wir waren gegenüber eurem Dienst (an uns) fürwahr unachtsam."
Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).
"Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"
Dort wird jede Seele über das, was sie früher getan hat, nachgeprüft. Und sie werden zu Allah, ihrem wahren Schutzherrn, zurückgebracht, und entschwunden ist ihnen (dann), was sie zu ersinnen pflegten.
There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them.
There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch.
Sag: Wer versorgt euch vom Himmel und von der Erde, oder wer verfügt über Gehör und Augenlicht? Und wer bringt das Lebendige aus dem Toten und bringt das Tote aus dem Lebendigen hervor? Und wer regelt die Angelegenheit? Sie werden sagen: "Allah." Sag: Wollt ihr denn nicht gottesfürchtig sein?
Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)?
Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Dies ist doch Allah, euer wahrer Herr. Was gibt es denn über die Wahrheit hinaus außer dem Irrtum? Wie laßt ihr euch also abwenden?
This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?
Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?
So hat sich das Wort deines Herrn bewahrheitet gegen die, die freveln, weil sie nicht glauben.
Thus does the word of your Lord prove true against those who transgress that they do not believe.
Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.
Sag: Ist unter euren Teilhabern jemand, der die Schöpfung am Anfang macht und sie hierauf wiederholt? Sag: Allah macht die Schöpfung am Anfang und wiederholt sie hierauf. Wie laßt ihr euch also abwendig machen?
Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?
Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"
Sag: Ist unter euren Teilhabern jemand, der zur Wahrheit leitet? Sag: Allah leitet zur Wahrheit. Hat jemand, der zur Wahrheit leitet, ein größeres Anrecht darauf, daß man ihm folgt, oder jemand, der nur (dann) die Rechtleitung findet, wenn er (selbst) rechtgeleitet wird? Was ist denn mit euch? Wie urteilt ihr?
Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?
Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"
Und die meisten von ihnen folgen nur Mutmaßungen. Aber Mutmaßungen nützen nichts gegenüber der Wahrheit. Gewiß, Allah weiß Bescheid über das, was sie tun.
And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do.
But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do.
Dieser Qur'an kann unmöglich ohne Allah ersonnen werden. Sondern (er ist) die Bestätigung dessen, was vor ihm war, und die ausführliche Darlegung des Buches, an dem es keinen Zweifel gibt, vom Herrn der Weltenbewohner.
And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds.
This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.
Oder sagen sie: "Er hat ihn ersonnen" Sag: Dann bringt eine Sura bei, die ihm gleich ist, und ruft an, wen ihr könnt, anstatt Allahs, wenn ihr wahrhaftig seid.
Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful.
Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!"
"Nein! Vielmehr erklären sie das für Lüge, wovon sie kein umfassendes Wissen haben, und schon bevor seine Deutung zu ihnen gekommen ist. So haben es auch diejenigen, die vor ihnen waren, für Lüge erklärt. Schau, wie das Ende der Ungerechten war!
Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.
Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!
Und unter ihnen gibt es manche, die an ihn glauben, und unter ihnen gibt es manche, die nicht an ihn glauben. Dein Herr weiß sehr wohl über die Unheilstifter Bescheid.
And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief - makers.
Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief.
Und wenn sie dich der Lüge bezichtigen, dann sag: Für mich ist mein Tun, und für euch ist euer Tun. Ihr seid unschuldig an dem, was ich tue; und ich bin unschuldig an dem, was ihr tut.
And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.
If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!"
Und unter ihnen gibt manche, die dir zuhören. Kannst du aber die Tauben hören lassen, auch wenn sie nicht begreifen (wollen)?
And there are those of them who hear you, but can you make the deaf to hear though they will not understand?
Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear, - even though they are without understanding?
Und unter ihnen gibt es manche, die auf dich schauen. Kannst du aber die Blinden rechtleiten, auch wenn sie nicht sehen?
And there are those of them who look at you, but can you show the way to the blind though they will not see?
And among them are some who look at thee: but canst thou guide the blind, - even though they will not see?
Gewiß, Allah fügt den Menschen kein Unrecht zu, sondern die Menschen fügen sich selbst Unrecht zu.
Surely Allah does not do any injustice to men, but men are unjust to themselves.
Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.
Und an dem Tag, da Er sie versammelt', wird (ihnen) sein, als ob sie nur eine Stunde vom Tag verweilt hätten, und sie erkennen einander wieder. Verloren sind dann diejenigen, die die Begegnung mit Allah für Lüge erklärten und nicht rechtgeleitet waren.
And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.
Ob Wir dich nun einen Teil dessen, was Wir ihnen androhen, sehen lassen oder dich (vorher) abberufen, zu Uns wird (auf jeden Fall) ihre Rückkehr sein. Hierauf ist Allah Zeuge über das, was sie tun.
And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.
Whether We show thee (realised in thy life - time) some part of what We promise them, - or We take thy soul (to Our Mercy) (Before that), - in any case, to Us is their return: ultimately Allah is witness, to all that they do.
Jede Gemeinschaft hat einen Gesandten. Wenn nun ihr Gesandter kommt, wird zwischen ihnen in Gerechtigkeit entschieden, und es wird ihnen kein Unrecht zugefügt.
And every nation had an apostle; so when their apostle came, the matter was decided between them with justice and they shall not be dealt with unjustly.
To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged.
Und sie sagen: "Wann wird dieses Versprechen eintreten, wenn ihr wahrhaftig seid?"
And they say: When will this threat come about, if you are truthful?
They say: "When will this promise come to pass, - if ye speak the truth?"
Sag: Ich vermag mir selbst weder Schaden noch Nutzen (zu bringen), außer was Allah will. Jede Gemeinschaft hat eine (festgesetzte) Frist. Und wenn ihre Frist kommt, können sie (sie) weder um eine Stunde hinausschieben noch vorverlegen.
Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
Sag: Was meint ihr, wenn Seine Strafe bei Nacht oder bei Tag (über) euch kommt, was werden die Übeltäter davon vorzuverlegen wünschen?
Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?
Say: "Do ye see, - if His punishment should come to you by night or by day, - what portion of it would the sinners wish to hasten?
Werdet ihr dann, wenn sie hereinbricht, daran glauben? Wie, erst jetzt, und dabei habt ihr sie doch vorzuverlegen gewünscht?
And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.
"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'
Dann wird zu denen, die Unrecht getan haben, gesagt werden: "Kostet die ewige Strafe! Wird euch denn etwas anderes vergolten als das, was ihr verdient habt?"
Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.
"At length will be said to the wrong - doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"
Und sie erkundigen sich bei dir: "Ist es wahr?" Sag: Ja, bei meinem Herrn! Es ist bestimmt wahr, und ihr werdet euch (Ihm) nicht entziehen können.
And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.
They seek to be by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"
Und wenn jede Seele, die Unrecht getan hat, das besäße, was auf der Erde ist, würde sie sich wahrlich damit loskaufen. Sie halten Reue geheim, wenn sie die Strafe sehen. Und es wird in Gerechtigkeit zwischen ihnen entschieden, und es wird ihnen kein Unrecht zugefügt.
And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.
Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.
Sicherlich, Allah gehört (alles), was in den Himmeln und auf der Erde ist. Sicherlich, Allahs Versprechen ist wahr. Aber die meisten von ihnen wissen nicht.
Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know.
Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not.
Er macht lebendig und läßt sterben. Und zu Ihm werdet ihr zurückgebracht.
He gives life and causes death, and to Him you shall be brought back.
It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.
O ihr Menschen, zu euch ist nunmehr eine Ermahnung von eurem Herrn gekommen und eine Heilung für das, was in den Brüsten ist, eine Rechtleitung und Barmherzigkeit für die Gläubigen.
O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.
O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts, - and for those who believe, a guidance and a Mercy.
Sag: Über die Huld Allahs und über Seine Barmherzigkeit, ja darüber sollen sie froh sein. Das ist besser als das, was sie zusammentragen.
Say: In the grace of Allah and in His mercy - - in that they should rejoice; it is better than that which they gather.
Say: "In the bounty of Allah. And in His Mercy, - in that let them rejoice": that is better than the (wealth) they hoard.
Sag: Was meint ihr zu dem, was Allah für euch an Versorgung herabgesandt hat und was ihr dann als Verbotenes und Erlaubtes festgelegt habt, - sag: Hat Allah es euch tatsächlich erlaubt, oder ersinnt ihr etwas gegen Allah?
Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?
Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"
Was wird die Meinung derer, die gegen Allah Lügen ersinnen, am Tag der Auferstehung sein? Allah ist wahrlich voll Huld gegen die Menschen. Aber die meisten von ihnen sind nicht dankbar.
And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.
And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.
Und mit keiner Angelegenheit befaßt Du dich, und nichts verliest du davon an Qur'an, und keine Tat vollbringt ihr, ohne daß Wir über euch Zeugen sind, wenn ihr euch (ausgiebig) darüber auslaßt. Und es entgeht deinem Herrn nicht das Gewicht eines Stäubchens, weder auf der Erde noch im Himmel, und nichts Kleineres als dies oder Größeres; (es gibt) nichts, das nicht in einem deutlichen Buch (verzeichnet) wäre.
And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.
In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an, - and whatever deed ye (mankind) may be doing, - We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.
Sicherlich, über Allahs Gefolgsleute soll keine Furcht kommen, noch sollen sie traurig sein,
Now surely the friends of Allah - - they shall have no fear nor shall they grieve.
Behold! verily on the friends of Allah there is no fear, nor shall they grieve;
diejenigen, die glauben und gottesfürchtig sind.
Those who believe and guarded (against evil):
Those who believe and (constantly) guard against evil; -
Für sie ist die frohe Botschaft im diesseitigen Leben und im Jenseits. Keine Abänderung gibt es für die Worte Allahs. Das ist der großartige Erfolg.
They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.
Ihre Worte sollen dich nicht traurig machen. Gewiß, alle Macht gehört Allah. Er ist der Allhörende und Allwissende.
And let not their speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing.
Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things).
Sicherlich, Allah gehört, wer in den Himmeln und wer auf der Erde ist. Es folgen diejenigen, die anstatt Allahs Teilhaber anrufen (ihren falschen Göttern); sie folgen nur Mutmaßungen, und sie stellen nur Schätzungen an.
Now, surely, whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.
Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie.
Er ist es, Der euch die Nacht gemacht hat, damit ihr in ihr ruht, und den Tag hell'. Darin sind wahrlich Zeichen für Leute, die hören.
He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.
He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).
Sie sagen: "Allah hat Sich Kinder genommen." Preis sei Ihm! Er ist der Unbedürftige. Ihm gehört, was in den Himmeln und was auf der Erde ist. Keine Ermächtigung habt ihr dafür. Wollt ihr über Allah etwas sagen, was ihr nicht wißt?
They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self - sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?
They say: "Allah hath begotten a son!" - Glory be to Him! He is self - sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?
Sag: Gewiß, denjenigen, die gegen Allah Lügen ersinnen, wird es nicht wohl ergehen.
Say: Those who forge a lie against Allah shall not be .
Say: "Those who invent a lie against Allah will never prosper."
(Für sie ist) im Diesseits Nießbrauch, hierauf wird ihre Rückkehr zu Uns sein. Hierauf lassen Wir sie die strenge Strafe kosten dafür, daß sie ungläubig waren.
(It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.
A little enjoyment in this world! - and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.
Und verlies ihnen die Kunde von Nuh, als er zu seinem Volk sagte: "O mein Volk, wenn euch mein Stand (unter euch) und meine Ermahnung mit Allahs Zeichen schwer ankommt, so verlasse ich mich auf Allah. So einigt euch über eure Angelegenheit, ihr und eure Teilhaber, und (der Entschluß in) eure(r) Angelegenheit soll für euch nicht unklar sein; hierauf führt (ihn) an mir aus und gewährt mir keinen Aufschub.
And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you - - yet on Allah do I rely - - then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:
Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah, - yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
Doch wenn ihr euch abkehrt, so habe ich von euch keinen Lohn verlangt. Mein Lohn obliegt nur Allah. Und mir ist befohlen worden, einer der (Allah) Ergebenen zu sein ."
But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.
"But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)."
Sie bezichtigten ihn aber der Lüge. Da erretteten Wir ihn und diejenigen, die mit ihm waren, im Schiff. Und Wir machten sie zu Nachfolgern und ließen diejenigen ertrinken, die Unsere Zeichen für Lüge erklärten. So schau, wie das Ende der Gewarnten war!
But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.
They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)!
Hierauf schickten Wir nach ihm Gesandte zu ihrem (jeweiligen) Volk; sie kamen mit den klaren Beweisen zu ihnen. Aber sie waren nicht bereit, an das zu glauben, was sie zuvor für Lüge erklärt hatten. So versiegeln Wir die Herzen der Übertreter.
Then did We raise up after him apostles to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.
Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.
Hierauf schickten Wir nach ihnen Musa und Harun mit Unseren Zeichen zu Fir'aun und seiner führenden Schar, aber sie verhielten sich hochmütig und waren ein Volk von Übeltätern.
Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.
Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.
Als nun die Wahrheit von Uns zu ihnen kam, sagten sie: "Das ist wahrlich deutliche Zauberei."
So when the truth came to them from Us they said: This is most surely clear enchantment!
When the Truth did come to them from Us, they said: "This is indeed evident sorcery!"
Musa sagte: "Sagt ihr denn von der Wahrheit, nachdem sie zu euch gekommen ist: ,Ist das etwa Zauberei? Aber den Zauberern wird es nicht wohl ergehen."
Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not .
Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper."
Sie sagten: "Bist du zu uns gekommen, um uns von dem abzubringen, worin wir unsere Väter (vor)gefunden haben, und damit euch beiden die Oberhoheit im Land werde? Wir werden euretwegen nicht gläubig werden.
They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you.
They said: "Hast thou come to us to turn us away from the ways we found our fathers following, - in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"
Und Fir'aun sagte: "Bringt mir jeden kenntnisreichen Zauberer herbei!"
And Firon said: Bring to me every skillful magician.
Said Pharaoh: "Bring me every sorcerer well versed."
Als die Zauberer kamen, sagte Musa zu ihnen: "Werft hin, was ihr zu werfen habt."
And when the magicians came, Musa said to them: Cast down what you have to cast.
When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!"
Als sie geworfen hatten, sagte Musa: "Was ihr vorgebracht habt, ist Zauberei. Allah wird sie zunichte machen. Gewiß, Allah läßt das Tun der Unheilstifter nicht als gut gelten.
So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief - makers to thrive.
When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.
Allah bestätigt die Wahrheit mit Seinen Worten, auch wenn es den Übeltätern zuwider ist."
And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it).
"And Allah by His words doth prove and establish His truth, however much the sinners may hate it!"
Aber es glaubten Musa nur junge Leute aus seinem Volk, trotz ihrer Furcht vor Fir'aun und ihrer führenden Schar, davor, daß er sie verfolgen würde. Fir'aun war ja überheblich im Land und gehörte wahrlich zu den Maßlosen.
But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant.
But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds.
Und Musa sagte: "O mein Volk, wenn ihr wirklich an Allah glaubt, dann verlaßt euch auf Ihn, wenn ihr (Ihm) Ergebene seid."
And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).
Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)."
Sie sagten: "Auf Allah verlassen wir uns. Unser Herr, mache uns nicht zu einer Versuchung für das ungerechte Volk,
So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:
They said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression;
und errette uns durch Deine Barmherzigkeit von dem ungläubigen Volk!"
And do Thou deliver us by Thy mercy from the unbelieving people.
"And deliver us by Thy Mercy from those who reject (Thee)."
Und Wir gaben Musa und seinem Bruder ein: "Weiset eurem Volk in Ägypten Häuser zu und macht eure Häuser zu Gebetsstätten und verrichtet das Gebet. Und verkünde den Gläubigen frohe Botschaft."
And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers.
We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!"
Und Musa sagte: "Unser Herr, Du hast ja Fir'aun und seiner führenden Schar im diesseitigen Leben Pracht und Besitz gegeben, unser Herr, damit sie (andere) von Deinem Weg in die Irre fuhren. Unser Herr, lösche ihren Besitz aus und schnüre ihre Herzen fest, so daß sie nicht glauben, bis sie die schmerzhafte Strafe sehen!"
And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment.
Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."
Er sagte: "Eure beider Anrufung ist erhört. So verhaltet euch recht und folgt ja nicht dem Weg derjenigen, die nicht Bescheid wissen."
He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.
Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not."
Und Wir ließen die Kinder Isra'ils das Meer durchschreiten. Da verfolgten sie Fir'aun und seine Heerscharen in Auflehnung und Übertretung, bis daß, als er vom Ertrinken erfaßt wurde, er sagte: "Ich glaube, daß es keinen Gott gibt außer dem, an den die Kinder Isra'ils glauben. Und ich gehöre (nun) zu den (Allah) Ergebenen."
And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit.
We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."
"Aber jetzt erst! Wo du dich doch zuvor widersetztest und zu den Unheilstiftern gehörtest?
What! now! and indeed you disobeyed before and you were of the mischief - makers.
(It was said to him): "Ah now! - But a little while before, wast thou in rebellion! - and thou didst mischief (and violence)!
Heute wollen Wir dich mit deinem Leib erretten', damit du für diejenigen, die nach dir kommen, ein Zeichen seiest." Und viele von den Menschen sind gegenüber Unseren Zeichen wahrlich unachtsam.
But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications.
"This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"
Und Wir wiesen den Kindern Isra'ils einen wahrhaftigen Aufenthaltsort zu und versorgten sie von den guten Dingen. Sie wurden aber nicht (eher) uneinig, bis das Wissen zu ihnen gekommen war. Gewiß, dein Herr wird am Tag der Auferstehung zwischen ihnen über das entscheiden, worüber sie uneinig zu sein pflegten.
And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed.
We settled the Children of Israel in a beautiful dwelling - place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.
Wenn du über das, was Wir zu dir (als Offenbarung) hinabgesandt haben, im Zweifel bist, dann frag diejenigen, die vor dir die Schrift lesen. Dir ist ja die Wahrheit von deinem Herrn zugekommen, so gehöre nun nicht zu den Zweiflern,
But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.
If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.
und gehöre auch nicht zu denen, die Allahs Zeichen für Lüge erklären, sonst wirst du zu den Verlierern gehören.
And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers.
Nor be of those who reject the signs of Allah, or thou shalt be of those who perish.
Diejenigen,gegen die sich das Wort deines Herrn bewahrheitet hat, glauben nicht -,
Surely those against whom the word of your Lord has proved true will not believe,
Those against whom the word of thy Lord hath been verified would not believe -
auch wenn jedes Zeichen zu ihnen käme -, bis sie die schmerzhafte Strafe sehen.
Though every sign should come to them, until they witness the painful chastisement.
Even if every Sign was brought unto them, - until they see (for themselves) the penalty grievous.
Wenn doch (irgend)eine Stadt geglaubt hätte, so daß ihr Glaube ihr genützt hätte! (Keine tat es), außer dem Volk des Yunus. Als diese glaubten, hoben Wir die schändliche Strafe im diesseitigen Leben von ihnen auf und gewährten ihnen Nießbrauch auf Zeit.
And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time.
Why was there not a single township (among those We warned), which believed, - so its faith should have profited it, - except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.
Und wenn dein Herr wollte, würden fürwahr alle auf der Erde zusammen gläubig werden. Willst du etwa die Menschen dazu zwingen, gläubig zu werden?
And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?
If it had been thy Lord's will, they would all have believed, - all who are on earth! wilt thou then compel mankind, against their will, to believe!
Keiner Seele ist es möglich zu glauben, außer mit Allahs Erlaubnis. Und Er legt den Greuel auf diejenigen, die nicht begreifen.
And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand.
No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand.
Sag: Schaut, was in den Himmeln und auf der Erde ist! Aber die Zeichen und die Warnungen werden den Leuten, die nicht glauben, nicht nützen.
Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe.
Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not.
Haben sie denn etwas anderes zu erwarten, als was den Tagen derer gleicht, die vor ihnen dahingegangen sind? Sag: So wartet ab! Ich bin mit euch einer von denen, die abwarten.
What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait.
Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you."
Dann werden Wir Unsere Gesandten und diejenigen, die glauben, erretten. So ist es Uns eine Pflicht: Wir retten die Gläubigen.
Then We deliver Our apostles and those who believe - - even so (now), it is binding on Us (that) We deliver the believers.
In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe!
Sag: O ihr Menschen, wenn ihr über meine Religion im Zweifel seid, so diene ich nicht denjenigen, denen ihr anstatt Allahs dient, sondern ich diene Allah, Der euch abberuft. Und mir ist befohlen worden, einer der Gläubigen zu sein.
Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers.
Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers,
Und: Richte dein Gesicht aufrichtig zur Religion hin als Anhänger des rechten Glaubens, und gehöre ja nicht zu den Götzendienern!
And that you should keep your course towards the religion uprightly; and you should not be of the polytheists.
"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers;
Und rufe nicht außer Allah an, was dir weder nützt noch schadet! Wenn du es tust, dann gehörst du folglich zu den Ungerechten.
And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.
"'Nor call on any, other than Allah; - Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'"
Wenn Allah dir Unheil widerfahren läßt, so kann es keiner hinwegnehmen außer Ihm. Und wenn Er für dich etwas Gutes will, so kann keiner Seine Huld zurückweisen. Er trifft damit, wen Er will von Seinen Dienern. Er ist der Allvergebende und Barmherzige.
And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful.
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft - Forgiving, Most Merciful.
Sag: O ihr Menschen! Zu euch ist nunmehr die Wahrheit von eurem Herrn gekommen. Wer sich rechtleiten läßt, der ist nur zu seinem eigenen Vorteil rechtgeleitet. Und wer irregeht, der geht nur zu seinem Nachteil irre. Und ich bin nicht euer Sachwalter.
Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you.
Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."
Und folge dem, was dir (als Offenbarung) eingegeben wird, und gedulde dich, bis Allah richtet! Er ist der Beste derer, die richten.
And follow what is revealed to you and be patient till Allah should give judgment, and He is the best of the judges.
Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide.