Nein! Ich schwöre beim Tag der Auferstehung.
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
Chapter 75, 40 verses
Nein! Ich schwöre beim Tag der Auferstehung.
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
Nein! Ich schwöre bei der Seele, die sich selbst tadelt.
And I swear by the self-reproaching person (a believer).
ولا أقسم بالنفس اللوامة
And I swear by the reproaching soul [to the certainty of resurrection].
Meint der Mensch (etwa), daß Wir seine Knochen nicht zusammenfügen werden?
Does man (a ) think that We shall not assemble his bones?
أيحسب الإنسان ألن نجمع عظامه
Does man think that We will not assemble his bones?
Ja doch! (Wir) haben die Macht dazu, seine Fingerspitzen zurechtzuformen.
Yes, We are Able to put together in perfect order the tips of his fingers.
بلى قادرين على أن نسوي بنانه
Yes. [We are] Able [even] to proportion his fingertips.
Aber nein! Der Mensch will (fortdauernd) vor sich hin lasterhaft sein.
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
بل يريد الإنسان ليفجر أمامه
But man desires to continue in sin.
Er fragt: "Wann wird bloß der Tag der Auferstehung sein?"
He asks: "When will be this Day of Resurrection?"
يسأل أيان يوم القيامة
He asks, "When is the Day of Resurrection?"
Wenn dann der Blick verwirrt ist
So, when the sight shall be dazed.
فإذا برق البصر
So when vision is dazzled
und der Mond sich verfinstert
And the moon will be eclipsed.
وخسف القمر
And the moon darkens
und Sonne und Mond zusammengebracht werden,
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
وجمع الشمس والقمر
And the sun and the moon are joined,
wird der Mensch an jenem Tag sagen: "Wohin soll die Flucht sein?"
On that Day man will say: "Where (is the refuge) to flee?"
يقول الإنسان يومئذ أين المفر
Man will say on that Day, "Where is the [place of] escape?"
Keineswegs! (Es gibt) keine Zuflucht.
No! There is no refuge!
كلا لا وزر
No! There is no refuge.
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
Unto your Lord (Alone) will be the place of rest that Day.
إلى ربك يومئذ المستقر
To your Lord, that Day, is the [place of] permanence.
Dem Menschen wird an jenem Tag kundgetan, was er vorausgeschickt und zurückgestellt hat.
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
ينبأ الإنسان يومئذ بما قدم وأخر
Man will be that Day of what he sent ahead and kept back.
Aber nein! Der Mensch wird bezüglich seiner selbst durchblicken,
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
بل الإنسان على نفسه بصيرة
Rather, man, against himself, will be a witness,
auch wenn er seine Entschuldigungen vorbrächte .
Though he may put forth his excuses (to cover his evil deeds).
ولو ألقى معاذيره
Even if he presents his excuses.
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
لا تحرك به لسانك لتعجل به
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Uns obliegt es, ihn zusammenzustellen und ihn vorlesen zu lassen.
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
إن علينا جمعه وقرآنه
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens".
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
فإذا قرأناه فاتبع قرآنه
So when We have recited it [through Gabriel], then follow its recitation.
Hierauf obliegt es Uns, ihn klar darzulegen.
Then it is for Us (Allah) to make it clear (to you).
ثم إن علينا بيانه
Then upon Us is its clarification [to you].
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
كلا بل تحبون العاجلة
No! But you love the immediate
und laßt das Jenseits (außer acht).
And neglect the Hereafter.
وتذرون الآخرة
And leave the Hereafter.
(Die einen) Gesichter werden an jenem Tag strahlen,
Some faces that Day shall be Nadirah (shining and radiant).
وجوه يومئذ ناضرة
[Some] faces, that Day, will be radiant,
zu ihrem Herrn schauen.
Looking at their Lord (Allah).
إلى ربها ناظرة
Looking at their Lord.
Und (die anderen) Gesichter werden an jenem Tag finster sein;
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
ووجوه يومئذ باسرة
And [some] faces, that Day, will be contorted,
die meinen, es würde ihnen das Rückgrat gebrochen.
Thinking that some calamity is about to fall on them.
تظن أن يفعل بها فاقرة
Expecting that there will be done to them [something] backbreaking.
Keineswegs! Wenn sie das Schlüsselbein erreicht
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
كلا إذا بلغت التراقي
No! When the soul has reached the collar bones
und gesagt wird: "Wer ist ein Zauberer (, der ihn retten kann)?",
And it will be said: "Who can cure him (and save him from death)?"
وقيل من ۜ راق
And it is said, "Who will cure [him]?"
und wenn er meint, daß es (jetzt) die Trennung sei,
And he (the dying person) will conclude that it was (the time) of parting (death);
وظن أنه الفراق
And the dying one is certain that it is the [time of] separation
und wenn (bei ihm) sich das eine Bein um das andere legt,
And one leg will be joined with another leg (shrouded).
والتفت الساق بالساق
And the leg is wound about the leg,
zu deinem Herrn wird an jenem Tag das Treiben sein.
The drive will be, on that Day, to your Lord (Allah)!
إلى ربك يومئذ المساق
To your Lord, that Day, will be the procession.
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
فلا صدق ولا صلى
And the had not believed, nor had he prayed.
sondern er erklärte (sie) für Lüge, und er kehrte sich ab.
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
ولكن كذب وتولى
But [instead], he denied and turned away.
Hierauf ging er zu seinen Angehörigen, stolzierend.
Then he walked in conceit (full pride) to his family admiring himself!
ثم ذهب إلى أهله يتمطى
And then he went to his people, swaggering [in pride].
- "Wehe dir, ja wehe!
Woe to you [O man ()]! And then (again) woe to you!
أولى لك فأولى
Woe to you, and woe!
Abermals: Wehe dir, ja wehe!"
Again, woe to you [O man ()]! And then (again) woe to you!
ثم أولى لك فأولى
Then woe to you, and woe!
Meint der Mensch (etwa), daß er außer acht gelassen wird?
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected?
Ist er nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
ألم يك نطفة من مني يمنى
Had he not been a sperm from semen emitted?
hierauf ein Anhängsel gewesen? Da hat Er erschaffen und zurechtgeformt
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
ثم كان علقة فخلق فسوى
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
und dann daraus beide Teile des Paares gemacht, das Männliche und das Weibliche.
And made of him two sexes, male and female.
فجعل منه الزوجين الذكر والأنثى
And made of him two mates, the male and the female.
Hat dieser (Gott) nicht die Macht, die Toten wieder lebendig zu machen?
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
أليس ذلك بقادر على أن يحيي الموتى
Is not that [Creator] Able to give life to the dead?