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Muhammad
Chapter 47, 38 verses
Deutsch
Hilali & Muhsin Khan
Shakir
Word by word
Deutsch
Denjenigen, die ungläubig sind und von Allahs Weg abhalten, läßt Er ihre Werke fehlgehen.
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Those who disbelieve (in the Oneness of Allah, and in the Message of Prophet Muhammad صلى الله عليه وسلم), and hinder (men) from the Path of Allah (Islamic Monotheism), He will render their deeds vain.
Shakir
(As for) those who disbelieve and turn away from Allah's way, He shall render their works ineffective.
Denjenigen aber, die glauben und rechtschaffene Werke tun und an das glauben, was Muhammad offenbart worden ist - und es ist (ja) die Wahrheit von ihrem Herrn -, tilgt Er ihre bösen Taten und bessert ihren Gemütszustand.
Hilali & Muhsin Khan
But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad (صلى الله عليه وسلم) - for it is the truth from their Lord - He will expiate from them their sins, and will make good their state.
Shakir
And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition.
Dies, weil diejenigen, die ungläubig sind, dem Falschen folgen, und diejenigen, die glauben, der Wahrheit von ihrem Herrn folgen. So prägt Allah den Menschen ihre Gleichnisse.
Hilali & Muhsin Khan
That is because those who disbelieve follow falsehood, while those who believe follow the truth from their Lord. Thus does Allah set forth for mankind their parables.
Shakir
That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.
Wenn ihr auf diejenigen, die ungläubig sind, (im Kampf) trefft, dann schlagt den Hals. Wenn ihr sie schließlich schwer niedergeschlagen habt, dann legt (ihnen) die Fesseln fest an. Danach (laßt sie) als Wohltat frei oder gegen Lösegeld, bis der Krieg seine Lasten ablegt. Dies (soll so sein)! Und wenn Allah wollte, würde Er sie wahrlich (allein) besiegen . Er will aber damit die einen von euch durch die anderen prüfen. Und denjenigen, die auf Allahs Weg getötet werden, wird Er ihre Werke nicht fehlgehen lassen;
Hilali & Muhsin Khan
So, when you meet (in fight - Jihad in Allah's Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell-fire or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.
Shakir
So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.
Er wird sie rechtleiten und ihren Gemütszustand bessern
Hilali & Muhsin Khan
He will guide them and set right their state.
Shakir
He will guide them and improve their condition.
Word by word
سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ
Deutsch
und sie in den (Paradies)garten eingehen lassen, den Er ihnen kenntlich gemacht hat.
Hilali & Muhsin Khan
And admit them to Paradise which He has made known to them (i.e. they will know their places in Paradise better than they used to know their homes in the world). [Tafsir Ibn Kathir ]
Shakir
And cause them to enter the garden which He has made known to them.
Word by word
وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ
Deutsch
O die ihr glaubt, wenn ihr Allah(s Sache) helft, hilft Er euch und festigt eure Füße.
Hilali & Muhsin Khan
O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm.
Shakir
O you who believe! if you help (the cause of) Allah, He will help you and make firm your feet.
Sind sie denn nicht auf der Erde umhergereist, so daß sie schauen (konnten), wie das Ende derjenigen vor ihnen war? Allah hat über sie Zerstörung gebracht. Für die Ungläubigen wird es etwas dergleichen geben.
Hilali & Muhsin Khan
Have they not travelled through the earth, and seen what was the end of those before them? Allah destroyed them completely, and a similar (fate awaits) the disbelievers.
Shakir
Have they not then journeyed in the land and seen how was the end of those before them: Allah brought down destruction upon them, and the unbelievers shall have the like of it.
Dies, weil Allah der Schutzherr derjenigen ist, die glauben, und weil die Ungläubigen keinen Schutzherrn haben.
Hilali & Muhsin Khan
That is because Allah is the Maula (Lord, Master, Helper, Protector, etc.) of those who believe, and the disbelievers have no Maula (lord, master, helper, protector, etc.).
Shakir
That is because Allah is the Protector of those who believe, and because the unbelievers shall have no protector for them.
Allah läßt diejenigen, die glauben und rechtschaffene Werke tun, in Gärten eingehen, durcheilt von Bächen'. Diejenigen aber, die ungläubig sind, genießen und essen (im Diesseits), wie das Vieh frißt; das (Höllen)feuer wird ein Aufent haltsort für sie sein.
Hilali & Muhsin Khan
Certainly Allah will admit those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise); while those who disbelieve enjoy themselves and eat as cattle eat; and the Fire will be their abode.
Shakir
Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
Und wie viele Städte, die eine stärkere Kraft hatten als deine Stadt, die dich vertrieben hat, haben Wir vernichtet; und da hatten sie keine Helfer.
Hilali & Muhsin Khan
And many a town, stronger than your town (Makkah) (O Muhammad صلى الله عليه وسلم) which has driven you out We have destroyed. And there was none to help them.
Shakir
And how many a town which was far more powerful than the town of yours which has driven you out: We destroyed them so there was no helper for them.
Ist denn einer, der sich auf einen klaren Beweis von seinem Herrn stützt, wie jemand, dem sein böses Tun ausgeschmückt wird (,) und (wie diejenigen,) die ihren Neigungen folgen?
Hilali & Muhsin Khan
Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
Shakir
What! is he who has a clear argument from his Lord like him to whom the evil of his work is made fairseeming: and they follow their low desires.
Das Gleichnis des (Paradies)gartens, der den Gottesfürchtigen versprochen ist: Darin sind Bäche mit Wasser, das nicht schal wird, und Bäche mit Milch, deren Geschmack sich nicht ändert, und Bäche mit Wein, der köstlich ist für diejenigen, die (davon) trinken, und Bäche mit geklärtem Honig. Und sie haben darin von allen Früchten und Vergebung von ihrem Herrn. (Sind diese denn) jemandem gleich, der im (Höllen)feuer ewig bleibt und dem heißes Wasser zu trinken gegeben wird, das seine Gedärme zerreißt?
Hilali & Muhsin Khan
The description of Paradise which the Muttaqun (the pious. See V.2:2) have been promised (is that) in it are rivers of water the taste and smell of which are not changed, rivers of milk of which the taste never changes, rivers of wine delicious to those who drink, and rivers of clarified honey (clear and pure) therein for them is every kind of fruit, and forgiveness from their Lord. (Are these) like those who shall dwell for ever in the Fire and be given to drink boiling water so that it cuts up their bowels?
Shakir
A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder.
Und unter ihnen gibt es manche, die dir zuhören. Wenn sie aber von dir hinausgehen, sagen sie zu denjenigen, denen das Wissen gegeben worden ist: "Was hat er eben gesagt?" Das sind diejenigen, deren Herzen Allah versiegelt hat und die ihren Neigungen folgen.
Hilali & Muhsin Khan
And among them are some who listen to you (O Muhammad صلى الله عليه وسلم) till when they go out from you, they say to those who have received knowledge: "What has he said just now? Such are men whose hearts Allah has sealed, and they follow their lusts (evil desires).
Shakir
And there are those of them who seek to listen to you, until when they go forth from you, they say to those who have been given the knowledge: What was it that he said just now? These are they upon whose hearts Allah has set a seal and they follow their low desires.
Erwarten sie denn etwas anderes, als daß die Stunde plötzlich über sie kommt? So sind ihre Vorzeichen bereits eingetroffen. Wie soll ihnen dann ihre Selbstbesinnung nützen, wenn sie über sie kommt?
Hilali & Muhsin Khan
Do they then await (anything) other than the Hour, that it should come upon them suddenly? But some of its portents (indications and signs) have already come; and when it (actually) is on them, how can they benefit then by their reminder?
Shakir
Do they then wait for aught but the hour that it should come to them all of a sudden? Now indeed the tokens of it have (already) come, but how shall they have their reminder when it comes on them?
Wisse also, daß es keinen Gott außer Allah gibt. Und bitte um Vergebung für deine Sünde und für die gläubigen Männer und die gläubigen Frauen. Allah kennt euren Wandel und euren Aufenthalt.
Hilali & Muhsin Khan
So know (O Muhammad صلى الله عليه وسلم) that, La ilaha illallah (none has the right to be worshipped but Allah) , and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allah knows well your moving about, and your place of rest (in your homes).
Shakir
So know that there is no god but Allah, and, ask protection for your fault and for the believing men and the believing women; and Allah knows the place of your returning and the place of your abiding.
Und diejenigen, die glauben, sagen: "Wäre doch eine Sura offenbart worden!" Wenn aber eine eindeutige Sura herabgesandt wird und darin der Kampf erwähnt wird, siehst du diejenigen, in deren Herzen Krankheit ist, dich anschauen, wie einer schaut, der im Sterben ohnmächtig wird. Näherliegender wären für sie
Hilali & Muhsin Khan
Those who believe say: "Why is not a Surah (chapter of the Qur'an) sent down (for us)? But when a decisive Surah (explaining and ordering things) is sent down, and fighting (Jihad - holy fighting in Allah's cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to Allah and to obey Him).
Shakir
And those who believe say: Why has not a chapter been revealed? But when a decisive chapter is revealed, and fighting is mentioned therein you see those in whose hearts is a disease look to you with the look of one fainting because of death. Woe to them then!
Gehorsam und geziemende Worte. Wenn die Angelegenheit beschlossen ist, dann wäre es wahrlich besser für sie, sie würden Allah gegenüber wahrhaftig sein.
Hilali & Muhsin Khan
Obedience (to Allah) and good words (were better for them). And when the matter (preparation for Jihad ) is resolved on, then if they had been true to Allah, it would have been better for them.
Shakir
Obedience and a gentle word (was proper); but when the affair becomes settled, then if they remain true to Allah it would certainly be better for them.
Gewiß, diejenigen, die den Rücken kehren, nachdem ihnen die Rechtleitung klar geworden ist, denen hat der Satan (etwas) eingeredet und Hoffnung auf Aufschub gemacht.
Hilali & Muhsin Khan
Verily, those who have turned back (have apostatised) as disbelievers after the guidance has been manifested to them - Shaitan (Satan) has beautified for them (their false hopes), and (Allah) prolonged their term (age).
Shakir
Surely (as for) those who return on their backs after that guidance has become manifest to them, the Shaitan has made it a light matter to them; and He gives them respite.
Dies, weil sie zu denjenigen sagen, denen zuwider ist, was Allah offenbart hat: "Wir werden euch in einigen Angelegenheiten gehorchen." Aber Allah weiß, was sie im geheimen sagen.
Hilali & Muhsin Khan
This is because they said to those who hate what Allah has sent down: "We will obey you in part of the matter." But Allah knows their secrets.
Shakir
That is because they say to those who hate what Allah has revealed: We will obey you in some of the affairs; and Allah knows their secrets.
Und wenn Wir wollten, würden Wir sie dir fürwahr zeigen, und so würdest du sie sicher an ihrem Merkmal erkennen. Und du wirst sie ganz gewiß an ihrer schiefen Sprache erkennen. Und Allah weiß über eure Werke Bescheid.
Hilali & Muhsin Khan
Had We willed, We could have shown them to you, and you should have known them by their marks; but surely, you will know them by the tone of their speech! And Allah knows (all) your deeds.
Shakir
And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech; and Allah knows your deeds.
Und Wir werden euch ganz gewiß prüfen, bis Wir feststellen, welche sich abmühen von euch und welche standhaft sind, und bis Wir eure Werke prüfen.
Hilali & Muhsin Khan
And surely, We shall try you till We test those who strive hard (for the Cause of Allah) and As-Sabirun (the patient), and We shall test your facts (i.e. the one who is a liar, and the one who is truthful).
Shakir
And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest.
Gewiß, diejenigen, die ungläubig sind, von Allahs Weg abhalten und dem Gesandten entgegenwirken, nachdem ihnen die Rechtleitung klar geworden ist, können Allah in nichts schaden. Und Er wird ihre Werke hinfällig werden lassen.
Hilali & Muhsin Khan
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam), and oppose the Messenger (صلى الله عليه وسلم) (by standing against him and hurting him), after the guidance has been clearly shown to them, they will not harm Allah in the least, but He will make their deeds fruitless,
Shakir
Surely those who disbelieve and turn away from Allah's way and oppose the Apostle after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds.
Gewiß, diejenigen, die ungläubig sind und von Allahs Weg abhalten und hierauf als Ungläubige sterben, so wird Allah ihnen nicht vergeben.
Hilali & Muhsin Khan
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam); then die while they are disbelievers - Allah will not forgive them.
Shakir
Surely those who disbelieve and turn away from Allah's way, then they die while they are unbelievers, Allah will by no means forgive them.
So werdet nicht schwach und ruft (nicht) zum Frieden, wo ihr doch die Oberhand haben werdet, denn Allah ist mit euch, und Er wird euch nicht um eure Werke bringen.
Hilali & Muhsin Khan
So be not weak and ask not for peace (from the enemies of Islam) while you are having the upper hand. Allah is with you, and He will never decrease the reward of your good deeds.
Shakir
And be not slack so as to cry for peace and you have the upper hand, and Allah is with you, and He will not bring your deeds to naught.
Das diesseitige Leben ist nur Spiel und Zerstreuung. Wenn ihr glaubt und gottesfürchtig seid, wird Er euch euren Lohn geben und von euch nicht euren (gesamten) Besitz verlangen.
Hilali & Muhsin Khan
The life of this world is but play and pastime; but if you believe (in the Oneness of Allah - Islamic Monotheism), and fear Allah, and avoid evil, He will grant you your wages, and will not ask you your wealth.
Shakir
The life of this world is only idle sport and play, and if you believe and guard (against evil) He will give you your rewards, and will not ask of you your possessions.
Wenn Er ihn von euch verlangte und euch (dadurch) in Bedrängnis brächte, dann würdet ihr damit geizen, und Er würde (dadurch) euren Groll zum Vorschein bringen.
Hilali & Muhsin Khan
If He were to ask you of it, and press you, you would covetously withhold, and He will bring out all your (secret) ill-wills.
Shakir
If He should ask you for it and urge you, you will be niggardly, and He will bring forth your malice.
Ihr da seid es doch, die ihr aufgerufen werdet, auf Allahs Weg auszugeben. Jedoch gibt es unter euch welche, die geizen. Wer aber geizt, der geizt nur gegen sich selbst. Allah ist der Unbedürftige, ihr aber seid die Bedürftigen. Wenn ihr euch abkehrt, wird Er euch durch ein anderes Volk ersetzen, und sie werden dann nicht gleich euch sein.
Hilali & Muhsin Khan
Behold! You are those who are called to spend in the Cause of Allah, yet among you are some who are niggardly. And whoever is niggardly, it is only at the expense of his ownself. But Allah is Rich (Free of all needs), and you (mankind) are poor. And if you turn away (from Islam and the obedience to Allah), He will exchange you for some other people and they will not be your likes.
Shakir
Behold! you are those who are called upon to spend in Allah's way, but among you are those who are niggardly, and whoever is niggardly is niggardly against his own soul; and Allah is Self - sufficient and you have need (of Him), and if you turn back He will bring in your place another people, then they will not be like you.