Chapter 68, 52 verses
Nun. Beim Schreibrohr und dem, was sie in Zeilen niederschreiben.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ
In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).
Nun. By the pen and what they inscribe,
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Du bist durch die Gunst deines Herrn kein Besessener.
مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.
You are not, [O Muhammad], by the favor of your Lord, a madman.
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Es wird für dich wahrlich Lohn geben, der nicht aufhört.
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.
And indeed, for you is a reward uninterrupted.
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Und du bist wahrlich von großartiger Wesensart.
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.
And indeed, you are of a great moral character.
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Du wirst sehen, und (auch) sie werden sehen,
فَسَتُبْصِرُ وَيُبْصِرُونَ
You will see, and they will see,
So you will see and they will see
فَسَتُبْصِرُ وَيُبْصِرُونَ
wer von euch (durch Besessenheit) der Versuchung ausgesetzt ist.
بِأَييِّكُمُ الْمَفْتُونُ
Which of you is afflicted with madness.
Which of you is the afflicted [by a devil].
بِأَييِّكُمُ ٱلْمَفْتُونُ
Gewiß, dein Herr weiß sehr wohl, wer von Seinem Weg abirrt, und Er kennt sehr wohl die Rechtgeleiteten.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
So gehorche nicht den Leugnern (der Botschaft).
فَلَا تُطِعِ الْمُكَذِّبِينَ
So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]
Then do not obey the deniers.
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Sie möchten gern, daß du schmeichelst, so daß (auch) sie schmeicheln (können).
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.
They wish that you would soften [in your position], so they would soften [toward you].
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Und gehorche keinem verächtlichen Schwörer,
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]
And do not obey every worthless habitual swearer
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Stichler und Verbreiter von Verleumdungen,
هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
A slanderer, going about with calumnies,
[And] scorner, going about with malicious gossip -
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Verweigerer des Guten, der Übertretungen begeht und ein Sünder ist,
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Hinderer of the good, transgressor, sinful,
A preventer of good, transgressing and sinful,
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
einem von grobem Benehmen und darüber hinaus einem Eindringling
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
Cruel, and moreover base-born (of illegitimate birth).
Cruel, moreover, and an illegitimate pretender.
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
(nur deshalb), weil er Besitz und Söhne hat.
أَن كَانَ ذَا مَالٍ وَبَنِينَ
(He was so) because he had wealth and children.
Because he is a possessor of wealth and children,
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Wenn ihm Unsere Zeichen verlesen werden, sagt er: "(Es sind) Fabeln der Früheren."
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"
When Our verses are recited to him, he says, "Legends of the former peoples."
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Wir werden ihn mit einem Merkmal auf der Nase zeichnen.
سَنَسِمُهُ عَلَى الْخُرْطُومِ
We shall brand him on the snout (nose)!
We will brand him upon the snout.
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Wir haben sie geprüft, wie Wir die Besitzer des Gartens prüften, als sie schworen, sie würden ihn bei Tagesanbruch abpflücken,
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ
Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
und nicht(s) ausnahmen'.
وَلَا يَسْتَثْنُونَ
Without saying: Insha' Allah (If Allah wills).
Without making exception.
وَلَا يَسْتَثْنُونَ
Da ging darin Verheerendes von deinem Herrn umher, während sie schliefen,
فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ
Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.
So there came upon the garden an affliction from your Lord while they were asleep.
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
und er war dann am Morgen wie abgepflückt.
فَأَصْبَحَتْ كَالصَّرِيمِ
So the (garden) became black by the morning, like a pitch dark night (in complete ruins).
And it became as though reaped.
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Da riefen sie bei Tagesanbruch einander zu:
فَتَنَادَوْا مُصْبِحِينَ
Then they called out one to another as soon as the morning broke.
And they called one another at morning,
فَتَنَادَوْا۟ مُصْبِحِينَ
Geht in der Morgenfrühe zu eurer Pflanzung, wenn ihr pflücken wollt.
أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ
Saying: "Go to your tilth in the morning, if you would pluck the fruits."
[Saying], "Go early to your crop if you would cut the fruit."
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Da zogen sie los und flüsterten dabei einander zu:
فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ
So they departed, conversing in secret low tones (saying):
So they set out, while lowering their voices,
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
In ihn soll heute ja kein Armer zu euch hineingelangen.
أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ
"No Miskin (poor man) shall enter upon you into it today."
[Saying], "There will surely not enter it today upon you [any] poor person."
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Und sie gingen hin in der Morgenfrühe, zum Verwehren bereit.
وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ
And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).
And they went early in determination, [assuming themselves] able.
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
Als sie ihn aber sahen, sagten sie: "Wir haben uns fürwahr geirrt.
فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
But when they saw the (garden), they said: "Verily, we have gone astray."
But when they saw it, they said, "Indeed, we are lost;
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Nein! Vielmehr entbehren wir alles."
بَلْ نَحْنُ مَحْرُومُونَ
(Then they said): "Nay! Indeed we are deprived of (the fruits)!"
Rather, we have been deprived."
بَلْ نَحْنُ مَحْرُومُونَ
Der Mittlere von ihnen sagte: "Habe ich nicht zu euch gesagt: Würdet ihr doch Allah preisen!"
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Sie sagten: "Preis sei unserem Herrn! Wir waren gewiß ungerecht."
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Da wandten sie sich einander zu, sich gegenseitig tadelnd.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ
Then they turned one against another, blaming.
Then they approached one another, blaming each other.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Sie sagten: "O wehe uns! Wir pflegten ja das Maß (an Frevel) zu überschreiten.
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)
They said, "O woe to us; indeed we were transgressors.
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Vielleicht wird unser Herr uns zum Tausch dafür einen besseren (Garten) als ihn geben! Gewiß, nach Allah steht unser Begehren."
عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ
We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
So ist die Strafe; aber die Strafe des Jenseits ist wahrlich größer, wenn sie nur wüßten!
كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ
Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Gewiß, für die Gottesfürchtigen wird es bei ihrem Herrn die Gärten der Wonne geben.
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ
Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Sollen Wir etwa die Gottergebenen den Übeltätern gleichstellen?
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?
Then will We treat the Muslims like the criminals?
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Was ist mit euch? Wie urteilt ihr?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
What is the matter with you? How judge you?
What is [the matter] with you? How do you judge?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Oder habt ihr eine Schrift, in der ihr lernt (und sucht);
أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ
Or have you a Book wherein you learn,
Or do you have a scripture in which you learn
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
ihr sollt darin wahrlich das haben, was ihr euch auswählt.
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
That you shall therein have all that you choose?
That indeed for you is whatever you choose?
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Oder habt ihr von Uns verbindliche Eide, die bis zum Tag der Auferstehung reichen; ihr bekommt wahrlich das, was ihr urteilt.
أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Frage sie, wer von ihnen dafür Bürge ist.
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Ask them, which of them will stand surety for that!
Ask them which of them, for that [claim], is responsible.
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Oder haben sie (etwa) Teilhaber? So sollen sie doch ihre Teilhaber beibringen, wenn sie wahrhaftig sind.
أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ
Or have they "partners"? Then let them bring their "partners" if they are truthful!
Or do they have partners? Then let them bring their partners, if they should be truthful.
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Am Tag, da (manch) ein Schenkel entblößt wird und sie aufgerufen werden, sich (anbetend) niederzuwerfen, aber da werden sie es nicht können,
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
während ihre Blicke demütig sind und Erniedrigung sie bedeckt. Dabei waren sie doch bereits aufgefordert worden, sich (anbetend) niederzuwerfen, als sie (noch) heil waren.
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ
Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Lasse Mich (allein) mit denjenigen, die diese Aussage für Lüge erklären; Wir werden sie stufenweise (dem Verderben) näherbringen, von wo sie nicht wissen.
فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Und Ich gewähre ihnen Aufschub. (Aber) gewiß, Meine List ist fest.
وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ
And I will grant them a respite. Verily, My Plan is strong.
And I will give them time. Indeed, My plan is firm.
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Oder verlangst du (etwa) von ihnen einen Lohn, so daß sie mit Schulden belastet wären?
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?
Or do you ask of them a payment, so they are by debt burdened down?
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Oder besitzen sie (das Wissen über) das Verborgene, so daß sie (es) aufschreiben (können)?
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?
Or have they [knowledge of] the unseen, so they write [it] down?
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
So sei standhaft in Bezug auf das Urteil deines Herrn'. Und sei nicht wie der Gefährte des (großen) Fisches, als er voller Gram (zu Allah) rief.
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Wenn ihn nicht eine Gunst von seinem Herrn rechtzeitig erreicht hätte, wäre er wahrlich auf das kahle Land geworfen worden und hätte sich dabei Vorwürfe zugezogen.
لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ
Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Da erwählte ihn sein Herr und machte ihn zu einem der Rechtschaffenen.
فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
Then his Lord chose him and made him of the righteous.
And his Lord chose him and made him of the righteous.
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Diejenigen, die ungläubig sind, würden dich, wenn sie die Ermahnung hören, mit ihren Blicken wahrlich beinahe ins Straucheln bringen. Und sie sagen: "Er ist ja fürwahr besessen."
وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ
And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
Doch es ist nur eine Ermahnung für die Weltenbewohner.
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).
But it is not except a reminder to the worlds.
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ