And they who are to their trusts and their promises attentive
Hilali & Muhsin Khan
Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts) and to their covenants;
Hierauf machten Wir ihn zu einem Samentropfen in einem festen Aufenthaltsort.
Arabic, with marks
ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ
Saheeh International
Then We placed him as a sperm - drop in a firm lodging.
Hilali & Muhsin Khan
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
Word by word
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Deutsch
Hierauf schufen Wir den Samentropfen zu einem Anhängsel, dann schufen Wir das Anhängsel zu einem kleinen Klumpen, dann schufen Wir den kleinen Klumpen zu Knochen, dann bekleideten Wir die Knochen mit Fleisch. Hierauf ließen Wir ihn als eine weitere Schöpfung entstehen. Segensreich ist Allah, der beste Schöpfer.
Then We made the sperm - drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
Hilali & Muhsin Khan
Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.
Und Wir lassen vom Himmel Wasser in (bestimmtem) Maß herabkommen und lassen es sich dann in der Erde aufhalten. Und Wir habe'n fürwahr die Macht, es (wieder) wegzunehmen.
Und (auch) im Vieh habt ihr wahrlich eine Lehre. Wir geben euch von dem, was in ihren Leibern ist, zu trinken. An ihnen habt ihr vielerlei Nutzen, und davon eßt ihr.
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
Hilali & Muhsin Khan
And verily in the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
Und auf ihnen und auf den Schiffen werdet ihr getragen.
Arabic, with marks
وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ
Saheeh International
And upon them and on ships you are carried.
Hilali & Muhsin Khan
And on them, and on ships you are carried.
Word by word
وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
Deutsch
Und Wir sandten bereits Nuh zu seinem Volk. Da sagte er: "O mein Volk, dient Allah. Keinen Gott habt ihr außer Ihm. Wollt ihr denn nicht gottesfürchtig sein?"
And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"
Hilali & Muhsin Khan
And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
Da sagte die aus seinem Volk führende Schar, die ungläubig war: "Dieser ist nur ein menschliches Wesen wie ihr, das einen Vorzug euch gegenüber haben will. Und wenn Allah gewollt hätte, hätte Er wahrlich Engel herabgesandt. Wir haben so etwas bei unseren Vorvätern nicht gehört.
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
Hilali & Muhsin Khan
But the chiefs of his people who disbelieved said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels. Never did we hear such a thing among our fathers of old.
Er sagte: "Mein Herr, hilf mir, wo sie mich der Lüge bezichtigen."
Arabic, with marks
قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ
Saheeh International
[Noah] said, "My Lord, support me because they have denied me."
Hilali & Muhsin Khan
[Nuh (Noah)] said: "O my Lord! Help me because they deny me."
Word by word
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
Deutsch
Da gaben Wir ihm ein: "Verfertige das Schiff vor Unseren Augen und nach Unserer Eingebung. Wenn dann Unser Befehl kommt und der Ofen brodelt, so führe von jeder (Art) ein Paar und deine Angehörigen hinein, außer gegen wen das Wort vorher ergangen ist. Und sprich Mich nicht an zugunsten derjenigen, die Unrecht getan haben; sie werden ertränkt werden.
So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
Hilali & Muhsin Khan
So We revealed to him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.
Und wenn du dich nun auf dem Schiff eingerichtet hast, du und diejenigen, die mit dir sind, dann sag: (Alles) Lob gehört Allah, Der uns von dem ungerechten Volk errettet hat!
And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'
Hilali & Muhsin Khan
And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allah, Who has saved us from the people who are Zalimun (i.e. oppressors, wrong-doers, polytheists, those who join others in worship with Allah).
Indeed in that are signs, and indeed, We are ever testing [Our servants].
Hilali & Muhsin Khan
Verily, in this [what We did as regards drowning of the people of Nuh (Noah)], there are indeed Ayat (proofs, evidence, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.
And We sent among them a messenger from themselves, [saying], "Worship Allah; you have no deity other than Him; then will you not fear Him?"
Hilali & Muhsin Khan
And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
Und die führende Schar aus seinem Volk, die ungläubig war und die Begegnung mit dem Jenseits für Lüge erklärte und der Wir im diesseitigen Leben üppigen Wohlstand verliehen hatten, sagte: "Dieser ist nur ein menschliches Wesen wie ihr, das von dem ißt, was ihr eßt, und von dem trinkt, was ihr trinkt.
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
Hilali & Muhsin Khan
And the chiefs of his people who disbelieved and denied the Meeting in the Hereafter, and whom We had given the luxuries and comforts of this life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.
So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
Hilali & Muhsin Khan
So As-Saihah (torment - awful cry) overtook them in truth (with justice), and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers).
Hierauf sandten Wir Unsere Gesandten, einen nach dem anderen. Jedesmal, wenn zu einer Gemeinschaft ihr Gesandter kam, bezichtigten sie ihn der Lüge. So ließen Wir die einen von ihnen auf die anderen folgen und machten sie zu(m Gegenstand von) Geschichten. Weg darum mit Leuten, die nicht glauben!
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
Hilali & Muhsin Khan
Then We sent Our Messengers in succession. Every time there came to a nation their Messenger, they denied him; so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not!
Then We sent Moses and his brother Aaron with Our signs and a clear authority
Hilali & Muhsin Khan
Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and manifest authority,
To Pharaoh and his establishment, but they were arrogant and were a haughty people.
Hilali & Muhsin Khan
To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah).
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
Hilali & Muhsin Khan
O (you) Messengers! Eat of the Tayyibat [all kinds of Halal foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.] and do righteous deeds. Verily! I am Well-Acquainted with what you do.
Aber sie spalteten sich in ihrer Angelegenheit untereinander nach (verschiedenen) Büchern'; und jede Gruppierung ist froh über das, was sie bei sich hat.
Is [because] We hasten for them good things? Rather, they do not perceive.
Hilali & Muhsin Khan
We hasten unto them with good things. Nay, [it is a Fitnah (trial) in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not. [Tafsir Al-Qurtubi].
And they who give what they give while their hearts are fearful because they will be returning to their Lord -
Hilali & Muhsin Khan
And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities have been accepted or not), because they are sure to return to their Lord (for reckoning).
It is those who hasten to good deeds, and they outstrip [others] therein.
Hilali & Muhsin Khan
It is these who hasten in the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on].
Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag. Und bei Uns ist ein Buch, das die Wahrheit redet, und es wird ihnen kein Unrecht zugefügt.
indem ihr euch davon hochmütig in eurem Nachtgeplauder abwandtet."
Arabic, with marks
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ
Saheeh International
In arrogance regarding it, conversing by night, speaking evil.
Hilali & Muhsin Khan
In pride (they - Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary - Haram), talking evil about it (the Qur'an) by night.
Word by word
مُسْتَكْبِرِينَ بِهِۦ سَٰمِرًا تَهْجُرُونَ
Deutsch
Haben sie denn nicht über das Wort nachgedacht, oder ist zu ihnen gekommen, was nicht zu ihren Vorvätern kam?
Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers?
Hilali & Muhsin Khan
Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet صلى الله عليه وسلم), or has there come to them what had not come to their fathers of old?
Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse.
Hilali & Muhsin Khan
Or say they: There is madness in him? Nay, but he brought them the truth [i.e. Tauhid: Worshipping Allah Alone in all aspects, the Qur'an and the religion of Islam], but most of them (the disbelievers) are averse to the truth.
Wenn die Wahrheit ihren Neigungen gefolgt wäre, gerieten die Himmel und die Erde und wer in ihnen ist wahrlich ins Verderben. Aber nein! Wir kamen zu ihnen mit ihrer Ermahnung, sie aber wenden sich von ihrer Ermahnung ab.
But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
Hilali & Muhsin Khan
And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
Hilali & Muhsin Khan
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
Hilali & Muhsin Khan
And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.
Sie werden sagen: "(Alles) gehört Allah." Sag: Wollt ihr denn nicht gottesfürchtig sein?
Arabic, with marks
سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَتَّقُونَ
Saheeh International
They will say, "[They belong] to Allah." Say, "Then will you not fear Him?"
Hilali & Muhsin Khan
They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for every good or bad deed)?"
Word by word
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
Deutsch
Sag: In wessen Hand ist die Herrschaftsgewalt über alles, Der Schutz gewährt und gegen Den kein Schutz gewährt werden kann, wenn ihr wißt?
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
Hilali & Muhsin Khan
Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know?" [Tafsir Al-Qurtubi]
Allah hat Sich keine Kinder genommen, und keinen Gott gibt es neben Ihm, sonst würde fürwahr jeder Gott das wegnehmen, was er erschaffen hat, und die einen von ihnen würden sich den anderen gegenüber wahrlich überheblich zeigen. Preis sei Allah, (und Erhaben ist Er) über das, was sie (Ihm) zuschreiben,
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
Hilali & Muhsin Khan
No son (or offspring) did Allah beget, nor is there any ilah (god) along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
auf daß ich rechtschaffen handele in dem, was ich hinterlassen habe." Keineswegs! Es ist nur ein Wort, das er (so) sagt; hinter ihnen wird ein trennendes Hindernis sein bis zu dem Tag, da sie auferweckt werden.
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
Hilali & Muhsin Khan
"So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected.
Wenn dann ins Horn geblasen wird, dann wird es zwischen ihnen keine Verwandt schaft mehr geben an jenem Tag, und sie fragen sich nicht mehr gegenseitig.
Er sagt: "Seid darin verstoßen, und sprecht nicht mit Mir.
Arabic, with marks
قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ
Saheeh International
He will say, "Remain despised therein and do not speak to Me.
Hilali & Muhsin Khan
He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"
Word by word
قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ
Deutsch
Gewiß, eine Gruppe von Meinen Dienern pflegte zu sagen: .Unser Herr, wir glauben, so vergib uns und erbarme Dich unser, denn Du bist der Beste der Barmherzigen.'
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
Hilali & Muhsin Khan
Verily there was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!"
Und wer neben Allah einen anderen Gott anruft, für den er keinen Beweis hat, dessen Abrechnung liegt nur bei seinem Herrn. Gewiß, den Ungläubigen wird es nicht wohl ergehen.
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
Hilali & Muhsin Khan
And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters) will not be .