Ha-Mim
Ha, Meem.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
Chapter 44, 59 verses
Ha-Mim
Ha, Meem.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
Bei dem deutlichen Buch!
By the clear Book,
By the Scripture that maketh plain
By the manifest Book (this Qur'an) that makes things clear.
Wir haben es wahrlich in einer gesegneten Nacht herabgesandt - Wir haben ja (die Menschen) immer wieder gewarnt -,
Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].
Lo! We revealed it on a blessed night - Lo! We are ever warning -
We sent it (this Qur'an) down on a blessed night [(i.e. night of Al-Qadr, Surah No. 97) in the month of Ramadan - the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].
in der jede weise Angelegenheit einzeln entschieden wird
On that night is made distinct every precise matter -
Whereon every wise command is made clear
Therein (that night) is decreed every matter of ordainments.
als eine Angelegenheit von Uns aus - Wir haben ja immer wieder (Warner) gesandt -,
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
As a command from Our presence - Lo! We are ever sending -
As a Command (or this Qur'an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers),
als eine Barmherzigkeit von deinem Herrn - gewiß, Er ist der Allhörende und Allwissende -,
As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
(As) a Mercy from your Lord. Verily, He is the All-Hearer, the All-Knower.
dem Herrn der Himmel und der Erde und dessen, was dazwischen ist, wenn ihr überzeugt seid.
Lord of the heavens and the earth and that between them, if you would be certain.
Lord of the heavens and the earth and all that is between them, if ye would be sure.
The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty.
Es gibt keinen Gott außer Ihm. Er macht lebendig und läßt sterben, (Er), euer Herr und der Herr eurer Vorväter.
There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.
There is no God save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death - your Lord and the Lord of your forefathers.
Aber nein! Sie sind im Zweifel und treiben ihr Spiel.
But they are in doubt, amusing themselves.
Nay, but they play in doubt.
Nay! They play about in doubt.
So erwarte den Tag, an dem der Himmel deutlichen Rauch hervorbringt,
Then watch for the Day when the sky will bring a visible smoke.
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
Then wait you for the Day when the sky will bring forth a visible smoke,
der die Menschen überdecken wird. Das ist eine schmerzhafte Strafe.
Covering the people; this is a painful torment.
That will envelop the people. This will be a painful torment.
Covering the people: this is a painful torment.
Unser Herr, nimm die Strafe von uns hinweg; wir sind (jetzt) ja gläubig.
[They will say], "Our Lord, remove from us the torment; indeed, we are believers."
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
(They will say): "Our Lord! Remove the torment from us, really we shall become believers!"
Wie soll ihnen (jetzt) die Selbstbesinnung nützen, wo bereits ein deutlicher Gesandter zu ihnen kam,
How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them.
sie sich hierauf aber von ihm abkehrten und sagten: "Einer, dem vorgesagt wird, ein Besessener"?
Then they turned away from him and said, "[He was] taught [and is] a madman."
And they had turned away from him and said: One taught (by others), a madman ?
Then they had turned away from him (Messenger Muhammad صلى الله عليه و سلم) and said: (He is) one taught (by a human being), a madman!"
Wir werden die Strafe ein wenig hinwegnehmen. Ihr werdet sicher zurückkehren.
Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].
Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
Verily, We shall remove the torment for a while. Verily you will revert (to disbelief).
Am Tag, da Wir mit der größten Gewalt zupacken werden, gewiß, da werden Wir Vergeltung üben.
The Day We will strike with the greatest assault, indeed, We will take retribution.
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution.
Und Wir setzten bereits vor ihnen das Volk Fir'auns der Versuchung aus. Zu ihnen kam ein edler Gesandter:
And We had already tried before them the people of Pharaoh, and there came to them a noble messenger,
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses) عليه السلام],
"Übergebt mir Allahs Diener. Gewiß, ich bin für euch ein vertrauenswürdiger Gesandter.
[Saying], "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger,"
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
Saying: "Deliver to me the slaves of Allah (i.e. the Children of Israel). Verily, I am to you a Messenger worthy of all trust.
Und seid Allah gegenüber nicht überheblich. Gewiß, ich bringe euch eine deutliche Ermächtigung.
And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority.
And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
"And exalt not yourselves against Allah. Truly, I have come to you with a manifest authority.
Und gewiß, ich nehme Zuflucht bei meinem Herrn und eurem Herrn davor, daß ihr mich steinigt.
And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.
And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
"And truly, I seek refuge with my Lord and your Lord, lest you should stone me (or call me a sorcerer or kill me).
Und wenn ihr mir nicht glaubt, dann haltet euch (wenigstens) fern von mir."
But if you do not believe me, then leave me alone."
And if ye put no faith in me, then let me go.
"But if you believe me not, then keep away from me and leave me alone."
Da rief er zu seinem Herrn: "Diese sind ein Volk von Übeltätern."
And [finally] he called to his Lord that these were a criminal people.
And he cried unto his Lord, (saying): These are guilty folk.
(But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals)."
- "Zieh bei Nacht mit Meinen Dienern fort; ihr werdet ja verfolgt werden.
[Allah said], "Then set out with My servants by night. Indeed, you are to be pursued.
Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
(Allah said): "Depart you with My slaves by night. Surely, you will be pursued.
Und laß das Meer in Ruhe zurück'. Gewiß, sie sind eine Heerschar, die ertränkt werden soll."
And leave the sea in stillness. Indeed, they are an army to be drowned."
And leave the sea behind at rest, for lo! they are a drowned host.
"And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned."
Wie viele Gärten und Quellen ließen sie zurück
How much they left behind of gardens and springs
How many were the gardens and the watersprings that they left behind,
How many of gardens and springs that they [Fir'aun's (Pharaoh) people] left behind,
und Getreidefelder und treffliche Stätte
And crops and noble sites
And the cornlands and the goodly sites
And green crops (fields) and goodly places,
und ein angenehmes Leben, in dem sie vergnügt waren!
And comfort wherein they were amused.
And pleasant things wherein they took delight!
And comforts of life wherein they used to take delight!
So (war es). Und Wir gaben es anderen Leuten zum Erbe.
Thus. And We caused to inherit it another people.
Even so (it was), and We made it an inheritance for other folk;
Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).
Weder Himmel noch Erde weinte über sie, und ihnen wurde kein Aufschub gewährt.
And the heaven and earth wept not for them, nor were they reprieved.
And the heaven and the earth wept not for them, nor were they reprieved.
And the heavens and the earth wept not for them, nor were they given a respite.
Und Wir erretteten bereits die Kinder lsra'ils von der schmachvollen Qual,
And We certainly saved the Children of Israel from the humiliating torment -
And We delivered the Children of Israel from the shameful doom;
And indeed We saved the Children of Israel from the humiliating torment:
von Fir'aun. Er war überheblich und einer der Maßlosen.
From Pharaoh. Indeed, he was a haughty one among the transgressors.
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
From Fir'aun (Pharaoh); verily he was arrogant and was of the Musrifun (those who transgress beyond bound in spending and other things and commit great sins).
Und Wir erwählten sie ja mit Wissen vor den (anderen) Weltenbewohnern
And We certainly chose them by knowledge over [all] the worlds.
And We chose them, purposely, above (all) creatures.
And We chose them (the Children of Israel) above the 'Alamin (mankind and jinn) [during the time of Musa (Moses)] with knowledge,
und ließen ihnen von den Zeichen solche zukommen, die eine deutliche Prüfung enthielten.
And We gave them of signs that in which there was a clear trial.
And We gave them portents wherein was a clear trial.
And granted them signs in which there was a plain trial.
Diese sagen fürwahr:
Indeed, these [disbelievers] are saying,
Lo! these, forsooth, are saying:
Verily, these (Quraish) people are saying:
"Es gibt nur unseren ersten Tod. Und wir werden nicht auferstehen.
"There is not but our first death, and we will not be resurrected.
There is naught but our first death, and we shall not be raised again.
"There is nothing but our first death, and we shall not be resurrected.
Bringt doch unsere Väter zurück, wenn ihr wahrhaftig seid."
Then bring [back] our forefathers, if you should be truthful."
Bring back our fathers, if ye speak the truth!
"Then bring back our forefathers, if you speak the truth!"
Sind sie etwa besser oder das Volk Tubba's und diejenigen vor ihnen? Wir vernichteten sie; sie waren ja Übeltäter.
Are they better or the people of Tubba' and those before them? We destroyed them, [for] indeed, they were criminals.
Are they better, or the folk of Tubb'a and those before them ? We destroyed them, for surely they were guilty.
Are they better or the people of Tubba' and those before them? We destroyed them because they were indeed Mujrimun (disbelievers, polytheists, sinners, criminals).
Und Wir haben die Himmel und die Erde und was dazwischen ist, nicht zum Spiel erschaffen.
And We did not create the heavens and earth and that between them in play.
And We created not the heavens and the earth, and all that is between them, in play.
And We created not the heavens and the earth, and all that is between them, for mere play.
Wir haben sie nur in Wahrheit erschaffen. Aber die meisten von ihnen wissen nicht.
We did not create them except in truth, but most of them do not know.
We created them not save with truth; but most of them know not.
We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.
Gewiß, der Tag der Entscheidung ist ihrer aller festgesetzte Zeit,
Indeed, the Day of Judgement is the appointed time for them all -
Assuredly the Day of Decision is the term for all of them,
Verily, the Day of Judgement (when Allah will judge between the creatures) is the time appointed for all of them -
der Tag, an dem kein Schutzherr seinem Schützling etwas nützen kann und ihnen keine Hilfe zuteil wird,
The Day when no relation will avail a relation at all, nor will they be helped -
A day when friend can in naught avail friend, nor can they be helped,
The Day when a Maula (a near relative) cannot avail a Maula (a near relative) in aught, and no help can they receive,
außer demjenigen, dessen Allah sich erbarmt. Er ist ja der Allmächtige und Barmherzige.
Except those [believers] on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful.
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
Except him on whom Allah has Mercy. Verily, He is the All-Mighty, the Most Merciful.
Gewiß, der Zaqqum-Baum
Indeed, the tree of zaqqum
Lo! the tree of Zaqqum,
Verily, the tree of Zaqqum
ist die Speise des Sünders;
Is food for the sinful.
The food of the sinner!
Will be the food of the sinners.
wie siedendes Öl kocht er in den Bäuchen,
Like murky oil, it boils within bellies
Like molten brass, it seetheth in their bellies
Like boiling oil, it will boil in the bellies,
wie das heiße Wasser kocht.
Like the boiling of scalding water.
As the seething of boiling water.
Like the boiling of scalding water.
"Nehmt ihn und schleppt ihn mitten in den Höllenbrand hinein.
[It will be commanded], "Seize him and drag him into the midst of the Hellfire,
(And it will be said): Take him and drag him to the midst of hell,
(It will be said) "Seize him and drag him into the midst of blazing Fire,
Hierauf gießt über seinen Kopf von der Strafe des heißen Wassers.
Then pour over his head from the torment of scalding water."
Then pour upon his head the torment of boiling water.
"Then pour over his head the torment of boiling water.
Koste (doch); du bist ja der Mächtige und Edle!"
[It will be said], "Taste! Indeed, you are the honored, the noble!
(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
"Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!
Das ist (es) ja, worüber ihr zu zweifeln pflegtet.
Indeed, this is what you used to dispute."
Lo! this is that whereof ye used to doubt.
"Verily, this is that whereof you used to doubt!"
Gewiß, die Gottesfürchtigen befinden sich an sicherer Stätte,
Indeed, the righteous will be in a secure place;
Lo! those who kept their duty will be in a place secured.
Verily, the Muttaqun (the pious. See V.2:2), will be in place of Security (Paradise).
in Gärten und an Quellen.
Within gardens and springs,
Amid gardens and watersprings,
Among Gardens and Springs,
Sie tragen (Gewänder) aus Seidenbrokat und schwerem Brokat (,) und (sie liegen) einander gegenüber.
Wearing [garments of] fine silk and brocade, facing each other.
Attired in silk and silk embroidery, facing one another.
Dressed in fine silk and (also) in thick silk, facing each other,
So ist es. Und Wir geben ihnen als Gattinnen Huris mit schönen, großen Augen.
Thus. And We will marry them to fair women with large, [beautiful] eyes.
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
So (it will be). And We shall marry them to Hur (fair female) with wide, lovely eyes.
Sie rufen darin nach Früchten aller Art (und sind dort) in Sicherheit.
They will call therein for every [kind of] fruit - safe and secure.
They call therein for every fruit in safety.
They will call therein for every kind of fruit in peace and security;
Sie kosten darin nicht den Tod, außer dem ersten Tod. Und Er bewahrt sie vor der Strafe des Höllenbrandes
They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
They taste not death therein, save the first death. And He hath saved them from the doom of hell,
They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire,
als Huld von deinem Herrn. Das ist der großartige Erfolg.
As bounty from your Lord. That is what is the great attainment.
A bounty from thy Lord. That is the supreme triumph.
As a Bounty from your Lord! That will be the supreme success!
Wir haben ihn in deiner Sprache wahrlich leicht gemacht, auf daß sie bedenken mögen.
And indeed, We have eased the Qur'an in your tongue that they might be reminded.
And We have made (this Scripture) easy in thy language only that they may heed.
Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.
Warte nun ab; auch sie warten ab.
So watch, [O Muhammad]; indeed, they are watching [for your end].
Wait then (O Muhammad). Lo! they (too) are waiting.
Wait then (O Muhammad صلى الله عليه و سلم); verily, they (too) are waiting.