Chapter 19, 98 verses
Kaf-Ha-Ya-'Ayn-Sad.
Kaf, Ha, Ya, 'Ayn, Sad.
Kaf Ha Ya Ain Suad.
In the name of Allah, the Beneficent, the Merciful. Kaf. Ha. Ya. A'in. Sad.
(Diese Verse sind) zum Gedenken an die Barmherzigkeit deines Herrn zu Seinem Diener Zakariyya.
[This is] a mention of the mercy of your Lord to His servant Zechariah
A mention of the mercy of your Lord to His servant Zakariya.
A mention of the mercy of thy Lord unto His servant Zachariah.
Als er zu seinem Herrn im Verborgenen rief
When he called to his Lord a private supplication.
When he called upon his Lord in a low voice,
When he cried unto his Lord a cry in secret,
(und) sagte: "Mein Herr, schwach sind mir die Knochen geworden, und in Altersgrauheit entfacht ist der Kopf. Und ich war im Bittgebet zu Dir, mein Herr, (noch) nie unglücklich.
He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy.
He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:
Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.
Gewiß, ich fürchte die Verwandten nach mir, und meine Frau ist unfruchtbar. So schenke mir von Dir aus einen nahen Verwandten,
And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir
And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,
Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor
der mich beerbt und von der Sippe Ya'qubs erbt, und mach ihn, mein Herr, (Dir) wohlgefällig."
Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.
Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee).
O Zakariyya, Wir verkünden dir einen Jungen, dessen Name Yahya ist, wie Wir zuvor noch niemandem Kennzeichen gleich den seinen gegeben haben.
[He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.
(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).
Er sagte: "Mein Herr, wie soll ich einen Jungen haben, wo meine Frau unfruchtbar ist und ich vom hohen Alter bereits einen Dürrezustand erreicht habe?"
He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?
He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age ?
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes; und auch dich habe Ich ja zuvor erschaffen, als du noch nichts warst'."
[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.' "
He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.
He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.
Er sagte: "Mein Herr, setze mir ein Zeichen." Er sagte: "Dein Zeichen ist, daß du drei Nächte lang, obwohl gesund, nicht zu den Menschen sprechen wirst."
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."
He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.
He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.
So kam er zu seinem Volk aus dem Gebetsraum heraus und gab ihnen dann zu verstehen: "Preist morgens und abends."
So he came out to his people from the prayer chamber and signaled to them to exalt [Allah] in the morning and afternoon.
So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.
Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.
"O Yahya, nimm die Schrift mit (aller) Kraft." Und Wir gaben ihm schon als Kind die Urteilskraft
[Allah] said, "O John, take the Scripture with determination." And We gave him judgement [while yet] a boy
O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child
(And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
und Mitgefühl von Uns aus und Lauterkeit. Er war gottesfürchtig
And affection from Us and purity, and he was fearing of Allah
And tenderness from Us and purity, and he was one who guarded (against evil),
And compassion from Our presence, and purity; and he was devout,
und gütig gegen seine Eltern, und er war weder gewalttätig noch widerspenstig.
And dutiful to his parents, and he was not a disobedient tyrant.
And dutiful to his parents, and he was not insolent, disobedient.
And dutiful toward his parents. And he was not arrogant, rebellious.
Und Friede sei auf ihm am Tag, da er geboren wurde, und am Tag, da er stirbt, und am Tag, da er wieder zum Leben auferweckt wird.
And peace be upon him the day he was born and the day he dies and the day he is raised alive.
And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life
Peace on him the day he was born, and the day he dieth and the day he shall be raised alive!
Und gedenke im Buch Maryams, als sie sich von ihren Angehörigen an einen östlichen Ort zurückzog.
And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
And mention Marium in the Book when she drew aside from her family to an eastern place;
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,
Sie nahm sich einen Vorhang vor ihnen. Da sandten Wir Unseren Geist zu ihr. Er stellte sich ihr als wohlgestaltetes menschliches Wesen dar.
And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well - proportioned man.
So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well - made man.
And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.
Sie sagte: "Ich suche beim Allerbarmer Schutz vor dir, wenn du gottesfürchtig bist."
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."
She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).
She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God - fearing.
Er sagte: "Ich bin nur der Gesandte deines Herrn, um dir einen lauteren Jungen zu schenken."
He said, "I am only the messenger of your Lord to give you [news of] a pure boy."
He said: I am only a messenger of your Lord: That I will give you a pure boy.
He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.
Sie sagte: "Wie soll mir ein Junge gegeben werden, wo mich doch kein menschliches Wesen berührt hat und ich keine Hure bin."
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?
She said: How can I have a son when no mortal hath touched me, neither have I been unchaste ?
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes, und damit Wir ihn zu einem Zeichen für die Menschen und zu einer Barmherzigkeit von Uns machen'. Und es ist eine beschlossene Angelegenheit."
He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "
He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.
He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.
So empfing sie ihn und zog sich mit ihm zu einem fernen Ort zurück.
So she conceived him, and she withdrew with him to a remote place.
So she conceived him; then withdrew herself with him to a remote place.
And she conceived him, and she withdrew with him to a far place.
Die Wehen ließen sie zum Palmenstamm gehen. Sie sagte: "O wäre ich doch zuvor gestorben und ganz und gar in Vergessenheit geraten!"
And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!
And the pangs of childbirth drove her unto the trunk of the palm - tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!
Da rief er ihr von unten her zu: "Sei nicht traurig; dein Herr hat ja unter dir ein Bächlein geschaffen.
But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;
Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,
Und schüttle zu dir den Palmenstamm, so läßt er frische, reife Datteln auf dich herabfallen.
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:
And shake the trunk of the palm - tree toward thee, thou wilt cause ripe dates to fall upon thee.
So iß und trink und sei frohen Mutes'. Und wenn du nun jemanden von den Menschen sehen solltest, dann sag: Ich habe dem Allerbarmer Fasten gelobt, so werde ich heute mit keinem Menschenwesen sprechen."
So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "
So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.
So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.
Dann kam sie mit ihm zu ihrem Volk, ihn (mit sich) tragend. Sie sagten: "O Maryam, du hast da ja etwas Unerhörtes begangen.
Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.
Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.
O Schwester Haruns, dein Vater war doch kein sündiger Mann, noch war deine Mutter eine Hure."
O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."
O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.
O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot.
Da zeigte sie auf ihn. Sie sagten: "Wie können wir mit jemandem sprechen, der noch ein Kind in der Wiege ist?"
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
But she pointed to him. They said: How should we speak to one who was a child in the cradle?
Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy ?
Er sagte: "Ich bin wahrlich Allahs Diener; Er hat mir die Schrift gegeben und mich zu einem Propheten gemacht.
[Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.
He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;
He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet,
Und gesegnet hat Er mich gemacht, wo immer ich bin, und angeordnet hat Er mir, das Gebet (zu verrichten) und die Abgabe (zu entrichten), solange ich lebe,
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive
And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor - rate so long as I live;
And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive,
und gütig gegen meine Mutter zu sein. Und Er hat mich weder gewalttätig noch unglücklich gemacht.
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
And dutiful to my mother, and He has not made me insolent, unblessed;
And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest.
Und der Friede sei auf mir am Tag, da ich geboren wurde, und am Tag, da ich sterbe, und am Tag da ich wieder zum Leben auferweckt werde."
And peace is on me the day I was born and the day I will die and the day I am raised alive."
And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.
Peace on me the day I was born, and the day I die, and the day I shall be raised alive!
Das ist 'Isa, der Sohn Maryams: (Es ist) das Wort der Wahrheit, woran sie zweifeln.
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.
Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.
Es steht Allah nicht an, Sich ein Kind zu nehmen. Preis sei Ihm! Wenn Er eine Angelegenheit bestimmt, so sagt Er dazu nur: ,Sei!', und so ist es.
It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.
It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.
It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is.
('Isa sagte:) "Und gewiß, Allah ist mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."
And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
And lo! Allah is my Lord and your Lord. So serve Him. That is the right path.
Doch die Gruppierungen wurden uneinig untereinander; dann wehe denjenigen, die ungläubig sind, vor dem Erleben eines gewaltigen Tages!
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day.
The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day.
Wie vorzüglich werden sie hören und sehen am Tag, da sie zu Uns kommen werden! Aber die Ungerechten befinden sich heute in einem deutlichen Irrtum.
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.
See and hear them on the Day they come unto Us! yet the evil - doers are to - day in error manifest.
Warne sie vor dem Tag der gramvollen Reue, wenn die Angelegenheit entschieden sein wird, während sie (all dessen) unachtsam sind, und während sie (noch) nicht glauben.
And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.
And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.
And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not.
Gewiß, Wir sind es, die Wir die Erde und (all die,) die auf ihr sind, erben werden. Und zu Uns werden sie zurückgebracht.
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
Surely We inherit the earth and all those who are on it, and to Us they shall be returned.
Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned.
Und gedenke im Buch Ibrahims. Er war ein Wahrhaftiger und Prophet.
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
And mention Ibrahim in the Book; surely he was a truthful man, a prophet.
And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet.
Als er zu seinem Vater sagte: "O mein lieber Vater, warum dienst du dem, was nicht hört und nicht sieht und dir nichts nützt?
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:
When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee ?
O mein lieber Vater, gewiß, zu mir ist vom Wissen gekommen, was nicht zu dir gekommen ist. So folge mir, dann leite ich dich einen ebenen Weg.
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:
O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path.
O mein lieber Vater, diene nicht dem Satan. Gewiß, der Satan ist gegen den Allerbarmer widerspenstig.
O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:
O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent.
O mein lieber Vater, ich fürchte, daß dir Strafe vom Allerbarmer widerfährt, so daß du zu einem Gefolgsmann des Satans wirst."
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.
O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil.
Er sagte: "Verschmähst du meine Götter, o Ibrahim? Wenn du nicht aufhörst, werde ich dich ganz gewiß steinigen. Und meide mich eine Zeitlang."
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.
He said: Rejectest thou my gods, O Abraham ? If thou cease not, I shall surely stone thee. Depart from me a long while!
Er sagte: "Friede sei auf dir! Ich werde meinen Herrn für dich um Vergebung bitten; gewiß, Er ist zu mir sehr entgegenkommend.
[Abraham] said, "Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:
He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me.
Ich werde mich von euch und von dem, was ihr anstatt Allahs anruft, fernhalten und nur meinen Herrn anrufen. Vielleicht werde ich im Bittgebet zu meinem Herrn nicht unglücklich sein."
And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."
And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.
I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest.
Als er sich nun von ihnen und von dem, dem sie anstatt Allahs dienten, fernhielt, schenkten Wir ihm Ishaq und Ya'qub; und alle (beide) machten Wir zu Propheten.
So when he had left them and those they worshipped other than Allah, We gave him Isaac and Jacob, and each [of them] We made a prophet.
So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.
So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet.
Und Wir schenkten ihnen (etwas) von Unserer Barmherzigkeit, und Wir verliehen ihnen einen hohen Ruf an Wahrhaftigkeit.
And We gave them of Our mercy, and we made for them a reputation of high honor.
And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.
And we gave them of Our mercy, and assigned to them a high and true renown.
Und gedenke im Buch Musas. Gewiß, er war auserlesen, und er war ein Gesandter und Prophet.
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.
And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet.
Wir riefen ihn von der rechten Seite des Berges und ließen ihn zu vertraulichem Gespräch näherkommen.
And We called him from the side of the mount at [his] right and brought him near, confiding [to him].
And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).
We called him from the right slope of the Mount, and brought him nigh in communion.
Und Wir schenkten ihm aus Unserer Barmherzigkeit seinen Bruder Harun als Propheten.
And We gave him out of Our mercy his brother Aaron as a prophet.
And We gave to him out of Our mercy his brother Haroun a prophet.
And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise).
Und gedenke im Buch Isma'ils. Gewiß, er war wahrhaftig in seinem Versprechen, und er war ein Gesandter und Prophet.
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.
And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet.
Und er pflegte seinen Angehörigen das Gebet und die Abgabe zu befehlen, und er war seinem Herrn wohlgefällig.
And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.
And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.
He enjoined upon his people worship and almsgiving, and was acceptable in the sight of his Lord.
Und gedenke im Buch Idris'. Er war ein Wahrhaftiger und Prophet.
And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
And mention Idris in the Book; surely he was a truthful man, a prophet,
And make mention in the Scripture of Idris. Lo! he was a saint, a prophet;
Und Wir hoben ihn zu einem hohen Ort empor.
And We raised him to a high station.
And We raised him high in Heaven.
And We raised him to high station.
Das sind diejenigen, denen Allah Gunst erwiesen hat, unter den Propheten aus der Nachkommenschaft Adams und von denjenigen, die Wir mit Nuh trugen, und aus der Nachkommenschaft Ibrahims und Isra'ils, und von denjenigen, die Wir rechtgeleitet und erwählt haben. Als ihnen die Zeichen des Allerbarmers verlesen wurden, fielen sie ehrerbietig und weinend nieder.
Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.
Dann folgten nach ihnen Nachfolger, die das Gebet vernachlässigten und den Begierden folgten. So werden sie (den Lohn für ihre) Verirrung vorfinden,
But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil -
But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,
Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception.
außer demjenigen, der bereut und glaubt und rechtschaffen handelt. Jene werden in den (Paradies)garten eingehen und ihnen wird in nichts Unrecht zugefügt
Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:
Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught -
in die Gärten Edens, die der Allerbarmer Seinen Dienern im Verborgenen versprochen hat. Sein Versprechen wird bestimmt erfüllt.
[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been coming.
The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.
Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment -
Sie hören darin keine unbedachte Rede, sondern nur: "Frieden!" Und sie haben darin ihre Versorgung morgens und abends.
They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.
They hear therein no idle talk, but only Peace; and therein they have food for morn and evening.
Das ist der (Paradies)garten, den Wir denjenigen von Unseren Dienern zum Erbe geben, die gottesfürchtig sind.
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah.
This is the garden which We cause those of Our servants to inherit who guard (against evil).
Such is the Garden which We cause the devout among Our bondmen to inherit.
(Und die Engel sagen:) "Wir kommen nur auf Befehl deines Herrn herab. Ihm gehört (alles), was vor uns und was hinter uns und was dazwischen ist; und dein Herr ist gewiß nicht vergeßlich,'
[Gabriel said], "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.
We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful -
(Er), der Herr der Himmel und der Erde und dessen, was dazwischen ist. So diene Ihm und sei beharrlich in Seinem Dienst. Weißt du (etwa) einen, der Kennzeichen gleich den Seinen besäße?1"
Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?
Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him ?
Der Mensch sagt: "Werde ich, wenn ich erst einmal gestorben bin, wirklich wieder lebendig hervorgebracht werden?"
And the says, "When I have died, am I going to be brought forth alive?"
And says man: What! when I am dead shall I truly be brought forth alive?
And man saith: When I am dead, shall I forsooth be brought forth alive ?
Gedenkt der Mensch denn nicht, daß Wir ihn zuvor erschaffen haben, da er (noch) nichts war?
Does man not remember that We created him before, while he was nothing?
Does not man remember that We created him before, when he was nothing?
Doth not man remember that We created him before, when he was naught ?
Bei deinem Herrn, Wir werden sie ganz gewiß versammeln, (sie) und die Satane. Hierauf werden Wir sie ganz gewiß rings um die Hölle herum auf den Knien herbeibringen.
So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.
And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell.
Hierauf werden Wir aus jedem Lager ganz gewiß denjenigen herausnehmen, der sich dem Allerbarmer am heftigsten widersetzt hat.
Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.
Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent.
Dann wissen Wir wahrlich am besten über diejenigen Bescheid, die es am ehesten verdienen, ihr ausgesetzt zu sein.
Then, surely it is We who are most knowing of those most worthy of burning therein.
Again We do certainly know best those who deserve most to be burned therein.
And surely We are Best Aware of those most worthy to be burned therein.
Und es gibt keinen unter euch, der nicht daran vorbeigehen würde. Dies obliegt deinem Herrn unabänderlich beschlossen.
And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.
There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.
Hierauf erretten Wir diejenigen, die gottesfürchtig waren, und lassen die Ungerechten in ihr auf den Knien zurück.
Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.
And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees.
Then We shall rescue those who kept from evil, and leave the evil - doers crouching there.
Und wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Welcher der beiden Gruppen hat nun eine bessere Stellung und eine schönere Gesellschaft?"
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"
And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?
And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army ?
Aber wie viele Geschlechter vernichteten Wir vor ihnen, die besser an Ausstattung und Aussehen waren!
And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance!
How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming!
Sag: Wer sich im Irrtum befindet, den möge der Allerbarmer lange darin gewähren lassen. Wenn sie dann sehen, was ihnen angedroht ist, entweder die Strafe oder die Stunde, da werden sie wissen, wer sich in einer (noch) schlechteren Lage befindet und die schwächere Heerschar hat.
Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces
Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army.
Und Allah mehrt denjenigen, die rechtgeleitet sind, ihre Rechtleitung. Das Bleibende aber, die rechtschaffenen Werke - sie sind bei deinem Herrn besser in der Belohnung und besser als Rückkehr.
And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.
And Allah increases in guidance those who go aright; and ever - abiding good works are with your Lord best in recompense and best in yielding fruit.
Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort.
Was meinst du wohl zu demjenigen, der Unsere Zeichen verleugnet und sagt: "Mir werden ganz gewiß Besitz und Kinder gegeben"?
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?"
Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?
Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children ?
Hat er etwa Einblick in das Verborgene gewonnen, oder hat er vom Allerbarmer eine Verpflichtung entgegengenommen?
Has he looked into the unseen, or has he taken from the Most Merciful a promise?
Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?
Hath he perused the Unseen, or hath he made a pact with the Beneficent ?
Keineswegs! Wir werden aufschreiben, was er sagt, und ihm die Strafe noch verlängern.
No! We will record what he says and extend for him from the punishment extensively.
By no means! We write down what he says, and We will lengthen to him the length of the chastisement
Nay, but We shall record that which he saith and prolong for him a span of torment.
Und Wir erben von ihm das, was er sagt, während er einzeln zu Uns kommt.
And We will inherit him [in] what he mentions, and he will come to Us alone.
And We will inherit of him what he says, and he shall come to Us alone.
And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children).
Und sie haben sich anstatt Allahs Götter genommen, damit sie ihnen zu Macht gereichen.
And they have taken besides Allah [false] deities that they would be for them [a source of] honor.
And they have taken gods besides Allah, that they should be to them a source of strength;
And they have chosen (other) gods beside Allah that they may be a power for them.
Keineswegs! Sie werden den von ihnen (empfangenen) Dienst verleugnen und werden ihnen Gegner sein.
No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement].
By no means! They shall soon deny their worshipping them, and they shall be adversaries to them.
Nay, but they will deny their worship of them, and become opponents unto them.
Siehst du nicht, daß Wir die Satane gegen die Ungläubigen gesandt haben, damit sie sie heftig aufreizen?
Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement?
Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?
Seest thou not that We have set the devils on the disbelievers to confound them with confusion ?
So wünsche nichts gegen sie zu beschleunigen; Wir zählen ihnen schon (die Tage) ab.
So be not impatient over them. We only count out to them a [limited] number.
Therefore be not in haste against them, We only number out to them a number (of days).
So make no haste against them (O Muhammad). We do but number unto them a sum (of days).
An einem Tag, da Wir die Gottesfürchtigen als eine (geehrte) Abordnung zum Allerbarmer versammeln
On the Day We will gather the righteous to the Most Merciful as a delegation
The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors
On the day when We shall gather the righteous unto the Beneficent, a goodly company.
und die Übeltäter, wie eine durstige Herde zur Tränke zur Hölle treiben,
And will drive the criminals to Hell in thirst
And We will drive the guilty to hell thirsty
And drive the guilty unto hell, a weary herd,
verfugen sie nicht über die Fürsprache, außer demjenigen, der vom Allerbarmer eine (diesbezügliche) Verpflichtung entgegengenommen hat.
None will have [power of] intercession except he who had taken from the Most Merciful a covenant.
They shall not control intercession, save he who has made a covenant with the Beneficent Allah.
They will have no power of intercession, save him who hath made a covenant with his Lord.
Und sie sagen: "Der Allerbarmer hat Sich Kinder genommen."
And they say, "The Most Merciful has taken [for Himself] a son."
And they say: The Beneficent Allah has taken (to Himself) a son.
And they say: The Beneficent hath taken unto Himself a son.
Ihr habt ja eine abscheuliche Sache begangen.
You have done an atrocious thing.
Certainly you have made an abominable assertion
Assuredly ye utter a disastrous thing
Beinahe brechen davon die Himmel auseinander, und (beinahe) spaltet sich die Erde, und (beinahe) stürzen die Berge in Trümmern zusammen,
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,
Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins,
daß sie dem Allerbarmer Kinder zuschreiben.
That they attribute to the Most Merciful a son.
That they ascribe a son to the Beneficent Allah.
That ye ascribe unto the Beneficent a son,
Es ziemt dem Allerbarmer nicht, Sich Kinder zu nehmen.
And it is not appropriate for the Most Merciful that He should take a son.
And it is not worthy of the Beneficent Allah that He should take (to Himself) a son.
When it is not meet for (the Majesty of) the Beneficent that He should choose a son.
Niemand in den Himmeln und auf der Erde wird zum Allerbarmer anders denn als Diener kommen (können).
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant.
There is none in the heavens and the earth but cometh unto the Beneficent as a slave.
Er hat sie erfaßt und sie genau gezählt.
He has enumerated them and counted them a [full] counting.
Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.
Verily He knoweth them and numbereth them with (right) numbering.
Und sie alle werden zu Ihm am Tag der Auferstehung einzeln kommen.
And all of them are coming to Him on the Day of Resurrection alone.
And every one of them will come to Him on the day of resurrection alone.
And each one of them will come unto Him on the Day of Resurrection, alone.
Gewiß, denjenigen, die glauben und rechtschaffene Werke tun, wird der Allerbarmer Liebe bereiten.
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.
Surely (as for) those who believe and do good deeds for them will Allah bring about love.
Lo! those who believe and do good works, the Beneficent will appoint for them love.
Wir haben ihn eigens leicht gemacht in deiner Sprache, damit du durch ihn den Gottesfürchtigen frohe Botschaft verkündest und durch ihn hartnäckige Leute warnst.
So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.
So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people.
And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk.
Und wie viele Geschlechter haben Wir vor ihnen vernichtet! Nimmst du noch irgend jemanden von ihnen wahr, oder hörst du von ihnen noch den geringsten Laut?
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them?
And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound ?