Chapter 48, 29 verses
Gewiß, Wir haben dir einen deutlichen Sieg verliehen,
Indeed, We have given you, [O Muhammad], a clear conquest
Surely We have given to you a clear victory
damit dir Allah das von deinen Sünden vergebe, was vorher war und was später sein wird, und damit Er Seine Gunst an dir vollende und dich einen geraden Weg leite
That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
That Allah may forgive your community their past faults and those to follow and complete His favor to you and keep you on a right way,
und (damit) Allah dir helfe mit mächtiger Hilfe.
And [that] Allah may aid you with a mighty victory.
And that Allah might help you with a mighty help.
Er ist es, der die innere Ruhe in die Herzen der Gläubigen herabgesandt hat, damit sie in ihrem Glauben noch an Glauben zunehmen. Und Allah gehören die Heerscharen der Himmel und der Erde. Und Allah ist Allwissend und Allweise.
It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
He it is Who sent down tranquillity into the hearts of the believers that they might have more of faith added to their faith - - and Allah's are the hosts of the heavens and the earth, and Allah is Knowing, Wise - -
(Dies,) damit Er die gläubigen Männer und die gläubigen Frauen in Gärten eingehen lasse, durcheilt von Bächen - ewig darin zu bleiben -, und ihnen ihre bösen Taten tilge; das ist bei Allah ein großartiger Erfolg.
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great attainment -
That He may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil; and that is a grand achievement with Allah
Und (damit) Er die Heuchler und Heuchlerinnen und die Götzendiener und Götzendienerinnen strafe, die von Allah die böse Erwartung hegen. Gegen sie wird die böse Schicksalswendung sein. Allah zürnt ihnen, verflucht sie und bereitet ihnen die Hölle - (wie) böse ist der Ausgang!
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.
Und Allah gehören die Heerscharen der Himmel und der Erde. Und Allah ist Allmächtig und Allweise.
And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
And Allah's are the hosts of the heavens and the earth; and Allah is Mighty, Wise.
Wir haben dich ja als Zeugen, Verkünder froher Botschaft und Warner gesandt,
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
Surely We have sent you as a witness and as a bearer of good news and as a warner,
damit ihr an Allah und Seinen Gesandten glaubt, ihm beisteht und ihn hochachtet und (damit ihr) Ihn preist morgens und abends.
That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
That you may believe in Allah and His Apostle and may aid him and revere him; and (that) you may declare His glory, morning and evening.
Gewiß, diejenigen, die dir den Treueid leisten, leisten (in Wirklichkeit) nur Allah den Treueid; Allahs Hand ist über ihren Händen. Wer nun (sein Wort) bricht, bricht es nur zu seinem eigenen Nachteil; wer aber das einhält, wozu er sich Allah gegenüber verpflichtet hat, dem wird Er großartigen Lohn geben.
Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward.
Surely those who swear allegiance to you do but swear allegiance to Allah; the hand of Allah is above their hands. Therefore whoever breaks (his faith), he breaks it only to the injury of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward.
Die Zurückgelassenen der Wüstenaraber werden zu dir sagen: "Unser Besitz und unsere Angehörigen haben uns (zu sehr) beschäftigt; so bitte für uns um Vergebung." Sie sagen mit ihren Zungen, was nicht in ihren Herzen ist. Sag: Wer vermag denn für euch bei Allah etwas (zu ändern), wenn Er für euch Schaden will oder wenn Er für euch Nutzen will? Aber nein! Allah ist dessen, was ihr tut, Kundig.
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
Those of the dwellers of the desert who were left behind will say to you: Our property and our families kept us busy, so ask forgiveness for us. They say with their tongues what is not in their hearts. Say: Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good; nay, Allah is Aware of what you do:
Aber nein! Ihr meintet, daß der Gesandte und die Gläubigen niemals mehr zu ihren Angehörigen zurückkehren würden, und das ist euch in euren Herzen ausgeschmückt worden. Und ihr hegtet die böse Erwartung und wart ein Volk des Niedergangs.
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."
Nay! you rather thought that the Apostle and the believers would not return to their families ever, and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish.
Doch wer an Allah und Seinen Gesandten nicht glaubt - gewiß, so haben Wir für die Ungläubigen eine Feuerglut bereitet.
And whoever has not believed in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
And whoever does not believe in Allah and His Apostle, then surely We have prepared burning fire for the unbelievers.
Und Allah gehört die Herrschaft der Himmel und der Erde. Er vergibt, wem Er will, und Er straft, wen Er will. Und Allah ist Allvergebend und Barmherzig.
And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
And Allah's is the kingdom. of the heavens and the earth; He forgives whom He pleases and punishes whom He pleases, and Allah is Forgiving, Merciful.
Die Zurückgelassenen werden, wenn ihr loszieht, um Beute zu machen, sagen: "Laßt uns euch folgen", indem sie Allahs Wort abändern wollen. Sag: "Ihr werdet uns nicht folgen. So hat Allah (schon) zuvor gesprochen." Dann werden sie sagen: "Nein! Vielmehr beneidet ihr uns." Aber nein! Sie verstehen ja nur wenig.
Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah. Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.
Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us; thus did Allah say before. But they will say: Nay! you are jealous of us. Nay! they do not understand but a little.
Sag zu den Zurückgelassenen der Wüstenaraber: "Ihr werdet zu Leuten gerufen werden, die eine starke Gewalt besitzen, gegen die ihr kämpfen sollt, es sei denn, sie werden vorher Muslime. Wenn ihr gehorcht, gibt Allah euch schönen Lohn; wenn ihr euch jedoch abkehrt, wie ihr euch zuvor abgekehrt habt, wird Er euch mit schmerzhafter Strafe strafen."
Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."
Say to those of the dwellers of the desert who were left behind: You shall soon be invited (to fight) against a people possessing mighty prowess; you will fight against them until they submit; then if you obey, Allah will grant you a good reward; and if you turn back as you turned back before, He will punish you with a painful punishment.
Keinen Grund zur Bedrängnis gibt es für den Blinden, und keinen Grund zur Bedrängnis gibt es für den Hinkenden, und keinen Grund zur Bedrängnis gibt es für den Kranken. Wer Allah und Seinem Gesandten gehorcht, den wird Er in Gärten eingehen lassen, durcheilt von Bächen. Wer sich jedoch abkehrt, den straft Er mit schmerzhafter Strafe.
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
There is no harm in the blind, nor is there any harm in the lame, nor is there any harm in the sick (if they do not go forth); and whoever obeys Allah and His Apostle, He will cause him to enter gardens beneath which rivers flow, and whoever turns back, He will punish him with a painful punishment.
Allah hatte ja Wohlgefallen an den Gläubigen, als sie dir unter dem Baum den Treueid leisteten. Er wußte, was in ihren Herzen war, und da sandte Er die innere Ruhe auf sie herab und belohnte sie mit einem nahen Sieg
Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest
Certainly Allah was well pleased with the believers when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquillity on them and rewarded them with a near victory,
und viel Beute, die sie machen werden. Und Allah ist Allmächtig und Allweise.
And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
And many acquisitions which they will take; and Allah is Mighty, Wise.
Allah hat euch versprochen, daß ihr viel Beute machen werdet. So hat Er euch diese schnell gewährt und die Hände der Menschen von euch zurückgehalten, und (dies,) damit es ein Zeichen für die Gläubigen sei und Er euch einen geraden Weg leite.
Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.
Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.
Auch eine andere (Beute), die ihr (noch) nicht zu erlangen vermochtet, hat Allah bereits umfangen. Allah hat zu allem die Macht.
And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
And others which you have not yet been able to achieve Allah has surely encompassed them, and Allah has power over all things.
Und wenn diejenigen, die ungläubig sind, gegen euch gekämpft hätten, hätten sie (euch) wahrlich den Rücken gekehrt. Hierauf finden sie weder Schutzherrn noch Helfer.
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
And if those who disbelieve fight with you, they would certainly turn (their) backs, then they would not find any protector or a helper.
(So war) Allahs Gesetzmäßigkeit, die bereits zuvor ergangen war. Und du wirst in Allahs Gesetzmäßigkeit keine Änderung finden.
[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
Such has been the course of Allah that has indeed run before, and you shall not find a change in Allah's course.
Und Er ist es, Der im Talgrund von Makka ihre Hände von euch und eure Hände von ihnen zurückgehalten hat, nachdem Er euch den Sieg über sie verliehen hatte. Und Allah sieht, was ihr tut, wohl.
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
And He it is Who held back their hands from you and your hands from them in the valley of Mecca after He had given you victory over them; and Allah is Seeing what you do.
Sie sind es, die ungläubig gewesen sind und euch von der geschützten Gebetsstätte abgehalten und die Opfertiere aufgehalten haben, daß sie (nicht) ihren Schlachtort erreichen. Und wenn es (dort) nicht gläubige Männer und gläubige Frauen gegeben hätte, die ihr nicht kanntet, und damit ihr sie nicht niedertretet und damit euch nicht dadurch Schande ohne Wissen trifft, (haben Wir ..?. Dies,) damit Allah in Seine Barmherzigkeit eingehen läßt, wen Er will. Wenn diese sich (von den Un gläubigen) deutlich getrennt hätten, hätten Wir diejenigen von ihnen, die ungläubig sind, wahrlich mit schmerzhafter Strafe gestraft.
They are the ones who disbelieved and obstructed you from al - Masjid al - Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
It is they who disbelieved and turned you away from the Sacred Mosque and (turned off) the offering withheld from arriving at its destined place; and were it not for the believing men and the believing women, whom, not having known, you might have trodden down, and thus something hateful might have afflicted you on their account without knowledge - - so that Allah may cause to enter into His mercy whomsoever He pleases; had they been widely separated one from another, We would surely have punished those who disbelieved from among them with a painful punishment.
Als diejenigen, die ungläubig waren, in ihren Herzen die Hitzigkeit entfachten, die Hitzigkeit der Unwissenheit -, da sandte Allah Seine innere Ruhe auf Seinen Gesandten und auf die Gläubigen herab und ließ sie an dem Wort der Gottesfurcht festhalten. Sie hatten ja ein größeres Anrecht darauf und waren dessen würdig. Und Allah weiß über alles Bescheid.
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
When those who disbelieved harbored in their hearts (feelings of) disdain, the disdain of (the days of) ignorance, but Allah sent down His tranquillity on His Apostle and on the believers, and made them keep the word of guarding (against evil), and they were entitled to it and worthy of it; and Allah is Cognizant of all things.
Allah hat ja Seinem Gesandten das Traumgesicht der Wahrheit entsprechend wahr gemacht: Ihr werdet ganz gewiß, wenn Allah will, die geschützte Gebetsstätte in Sicherheit betreten, sowohl mit geschorenem Kopf als auch (mit) gekürztem Haar), und ohne euch zu fürchten. Er wußte doch, was ihr nicht wußtet, und so be stimmte Er (für euch) vorher einen nahen Sieg.
Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al - Masjid al - Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
Certainly Allah had shown to His Apostle the vision with truth: you shall most certainly enter the Sacred Mosque, if Allah pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not fear, but He knows what you do not know, so He brought about a near victory before that.
Er ist es, Der Seinen Gesandten mit der Rechtleitung und der Religion der Wahrheit gesandt hat, um ihr die Oberhand über alle Religion zu geben. Und Allah genügt als Zeuge.
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
He it is Who sent His Apostle with the guidance and the true religion that He may make it prevail over all the religions; and Allah is enough for a witness.
Muhammad ist Allahs Gesandter. Und diejenigen, die mit ihm sind, sind den Ungläubigen gegenüber hart, zueinander aber barmherzig. Du siehst sie sich verbeugen und niederwerfen, indem sie nach Huld von Allah und Wohlgefallen trachten. Ihr Merkmal steht auf ihren Gesichtern durch die Niederwerfung. Das ist ihr Gleichnis in der Tora. Und ihr Gleichnis im Evangelium ist das eines Getreidefeldes, das seine Triebe hervorbringt und dann stärker werden läßt, so daß sie verdicken und ebenmäßig auf ihren Halmen stehen, so daß es den Anbauern gefällt. (Dies,) damit Er die Ungläubigen durch sie ergrimmen lasse. Allah hat denjenigen von ihnen, die glauben und rechtschaffene Werke tun, Vergebung und großartigen Lohn versprochen.
Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
Muhammad is the Apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed - produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.