Chapter 19, 98 verses
Kaf-Ha-Ya-'Ayn-Sad.
Kaf, Ha, Ya, 'Ayn, Sad.
In the Name of Allah, the Most Gracious, the Most Merciful. Kaf-Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
(Diese Verse sind) zum Gedenken an die Barmherzigkeit deines Herrn zu Seinem Diener Zakariyya.
[This is] a mention of the mercy of your Lord to His servant Zechariah
(This is) a mention of the mercy of your Lord to His slave Zakariyya (Zachariah).
Als er zu seinem Herrn im Verborgenen rief
When he called to his Lord a private supplication.
When he called out his Lord (Allah) a call in secret.
(und) sagte: "Mein Herr, schwach sind mir die Knochen geworden, und in Altersgrauheit entfacht ist der Kopf. Und ich war im Bittgebet zu Dir, mein Herr, (noch) nie unglücklich.
He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy.
He said: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
Gewiß, ich fürchte die Verwandten nach mir, und meine Frau ist unfruchtbar. So schenke mir von Dir aus einen nahen Verwandten,
And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir
"And verily I fear my relatives after me, and my wife is barren. So give me from Yourself an heir.
der mich beerbt und von der Sippe Ya'qubs erbt, und mach ihn, mein Herr, (Dir) wohlgefällig."
Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
"Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not of wealth.). And make him, my Lord, one with whom You are Well-Pleased!"
O Zakariyya, Wir verkünden dir einen Jungen, dessen Name Yahya ist, wie Wir zuvor noch niemandem Kennzeichen gleich den seinen gegeben haben.
[He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
(Allah said) "O Zakariyya (Zachariah)! Verily, We give you the glad tidings of a son, whose name will be Yahya (John). We have given that name to none before (him)."
Er sagte: "Mein Herr, wie soll ich einen Jungen haben, wo meine Frau unfruchtbar ist und ich vom hohen Alter bereits einen Dürrezustand erreicht habe?"
He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes; und auch dich habe Ich ja zuvor erschaffen, als du noch nichts warst'."
[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.' "
He said: "So (it will be). Your Lord says: It is easy for Me. Certainly I have created you before, when you had been nothing!"
Er sagte: "Mein Herr, setze mir ein Zeichen." Er sagte: "Dein Zeichen ist, daß du drei Nächte lang, obwohl gesund, nicht zu den Menschen sprechen wirst."
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."
[Zakariyya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
So kam er zu seinem Volk aus dem Gebetsraum heraus und gab ihnen dann zu verstehen: "Preist morgens und abends."
So he came out to his people from the prayer chamber and signaled to them to exalt [Allah] in the morning and afternoon.
Then he came out to his people from Al-Mihrab (a praying place or a private room), and he told them by signs to glorify Allah's Praises in the morning and in the afternoon.
"O Yahya, nimm die Schrift mit (aller) Kraft." Und Wir gaben ihm schon als Kind die Urteilskraft
[Allah] said, "O John, take the Scripture with determination." And We gave him judgement [while yet] a boy
(It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.
und Mitgefühl von Uns aus und Lauterkeit. Er war gottesfürchtig
And affection from Us and purity, and he was fearing of Allah
And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,
und gütig gegen seine Eltern, und er war weder gewalttätig noch widerspenstig.
And dutiful to his parents, and he was not a disobedient tyrant.
And dutiful towards his parents, and he was neither arrogant nor disobedient (to Allah or to his parents).
Und Friede sei auf ihm am Tag, da er geboren wurde, und am Tag, da er stirbt, und am Tag, da er wieder zum Leben auferweckt wird.
And peace be upon him the day he was born and the day he dies and the day he is raised alive.
And Salam (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!
Und gedenke im Buch Maryams, als sie sich von ihren Angehörigen an einen östlichen Ort zurückzog.
And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
And mention in the Book (the Qur'an, O Muhammad صلى الله عليه وسلم the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
Sie nahm sich einen Vorhang vor ihnen. Da sandten Wir Unseren Geist zu ihr. Er stellte sich ihr als wohlgestaltetes menschliches Wesen dar.
And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well - proportioned man.
She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects.
Sie sagte: "Ich suche beim Allerbarmer Schutz vor dir, wenn du gottesfürchtig bist."
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."
She said: "Verily! I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah."
Er sagte: "Ich bin nur der Gesandte deines Herrn, um dir einen lauteren Jungen zu schenken."
He said, "I am only the messenger of your Lord to give you [news of] a pure boy."
(The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."
Sie sagte: "Wie soll mir ein Junge gegeben werden, wo mich doch kein menschliches Wesen berührt hat und ich keine Hure bin."
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
Er sagte: "So wird es sein. Dein Herr sagt: ,Das ist Mir ein leichtes, und damit Wir ihn zu einem Zeichen für die Menschen und zu einer Barmherzigkeit von Uns machen'. Und es ist eine beschlossene Angelegenheit."
He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "
He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).' "
So empfing sie ihn und zog sich mit ihm zu einem fernen Ort zurück.
So she conceived him, and she withdrew with him to a remote place.
So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
Die Wehen ließen sie zum Palmenstamm gehen. Sie sagte: "O wäre ich doch zuvor gestorben und ganz und gar in Vergessenheit geraten!"
And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
Da rief er ihr von unten her zu: "Sei nicht traurig; dein Herr hat ja unter dir ein Bächlein geschaffen.
But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
Then [the babe 'Îsa (Jesus) or Jibril (Gabriel)] cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.
Und schüttle zu dir den Palmenstamm, so läßt er frische, reife Datteln auf dich herabfallen.
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
So iß und trink und sei frohen Mutes'. Und wenn du nun jemanden von den Menschen sehen solltest, dann sag: Ich habe dem Allerbarmer Fasten gelobt, so werde ich heute mit keinem Menschenwesen sprechen."
So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "
"So eat and drink and be glad. And if you see any human being, say: 'Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day.'"
Dann kam sie mit ihm zu ihrem Volk, ihn (mit sich) tragend. Sie sagten: "O Maryam, du hast da ja etwas Unerhörtes begangen.
Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [Tafsir Al-Tabari]
O Schwester Haruns, dein Vater war doch kein sündiger Mann, noch war deine Mutter eine Hure."
O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."
"O sister (i.e. the like) of Harun (Aaron) ! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
Da zeigte sie auf ihn. Sie sagten: "Wie können wir mit jemandem sprechen, der noch ein Kind in der Wiege ist?"
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle? "
Er sagte: "Ich bin wahrlich Allahs Diener; Er hat mir die Schrift gegeben und mich zu einem Propheten gemacht.
[Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.
"He ['Îsa (Jesus)] said: "Verily I am a slave of Allah, He has given me the Scripture and made me a Prophet; "
Und gesegnet hat Er mich gemacht, wo immer ich bin, und angeordnet hat Er mir, das Gebet (zu verrichten) und die Abgabe (zu entrichten), solange ich lebe,
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive
"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
und gütig gegen meine Mutter zu sein. Und Er hat mich weder gewalttätig noch unglücklich gemacht.
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
"And dutiful to my mother, and made me not arrogant, unblest.
Und der Friede sei auf mir am Tag, da ich geboren wurde, und am Tag, da ich sterbe, und am Tag da ich wieder zum Leben auferweckt werde."
And peace is on me the day I was born and the day I will die and the day I am raised alive."
"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
Das ist 'Isa, der Sohn Maryams: (Es ist) das Wort der Wahrheit, woran sie zweifeln.
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
Such is 'Îsa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
Es steht Allah nicht an, Sich ein Kind zu nehmen. Preis sei Ihm! Wenn Er eine Angelegenheit bestimmt, so sagt Er dazu nur: ,Sei!', und so ist es.
It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.
It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Îsa (Jesus) is the son of Allah]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: "Be!" - and it is.
('Isa sagte:) "Und gewiß, Allah ist mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."
['Îsa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]
Doch die Gruppierungen wurden uneinig untereinander; dann wehe denjenigen, die ungläubig sind, vor dem Erleben eines gewaltigen Tages!
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
Then the sects differed [i.e. the Christians about 'Îsa (Jesus) عليه السلام], so woe unto the disbelievers [those who gave false witness by saying that 'Îsa (Jesus) is the son of Allah] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire) .
Wie vorzüglich werden sie hören und sehen am Tag, da sie zu Uns kommen werden! Aber die Ungerechten befinden sich heute in einem deutlichen Irrtum.
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.
Warne sie vor dem Tag der gramvollen Reue, wenn die Angelegenheit entschieden sein wird, während sie (all dessen) unachtsam sind, und während sie (noch) nicht glauben.
And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.
And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not .
Gewiß, Wir sind es, die Wir die Erde und (all die,) die auf ihr sind, erben werden. Und zu Uns werden sie zurückgebracht.
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
Und gedenke im Buch Ibrahims. Er war ein Wahrhaftiger und Prophet.
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, a Prophet.
Als er zu seinem Vater sagte: "O mein lieber Vater, warum dienst du dem, was nicht hört und nicht sieht und dir nichts nützt?
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
O mein lieber Vater, gewiß, zu mir ist vom Wissen gekommen, was nicht zu dir gekommen ist. So folge mir, dann leite ich dich einen ebenen Weg.
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
"O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path.
O mein lieber Vater, diene nicht dem Satan. Gewiß, der Satan ist gegen den Allerbarmer widerspenstig.
O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
"O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel against the Most Gracious (Allah).
O mein lieber Vater, ich fürchte, daß dir Strafe vom Allerbarmer widerfährt, so daß du zu einem Gefolgsmann des Satans wirst."
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
"O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]
Er sagte: "Verschmähst du meine Götter, o Ibrahim? Wenn du nicht aufhörst, werde ich dich ganz gewiß steinigen. Und meide mich eine Zeitlang."
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)."
Er sagte: "Friede sei auf dir! Ich werde meinen Herrn für dich um Vergebung bitten; gewiß, Er ist zu mir sehr entgegenkommend.
[Abraham] said, "Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.
Ich werde mich von euch und von dem, was ihr anstatt Allahs anruft, fernhalten und nur meinen Herrn anrufen. Vielleicht werde ich im Bittgebet zu meinem Herrn nicht unglücklich sein."
And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."
"And I shall turn away from you and from those whom you invoke besides Allah. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord."
Als er sich nun von ihnen und von dem, dem sie anstatt Allahs dienten, fernhielt, schenkten Wir ihm Ishaq und Ya'qub; und alle (beide) machten Wir zu Propheten.
So when he had left them and those they worshipped other than Allah, We gave him Isaac and Jacob, and each [of them] We made a prophet.
So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.
Und Wir schenkten ihnen (etwas) von Unserer Barmherzigkeit, und Wir verliehen ihnen einen hohen Ruf an Wahrhaftigkeit.
And We gave them of Our mercy, and we made for them a reputation of high honor.
And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).
Und gedenke im Buch Musas. Gewiß, er war auserlesen, und er war ein Gesandter und Prophet.
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
And mention in the Book (this Qur'an) Musa (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.
Wir riefen ihn von der rechten Seite des Berges und ließen ihn zu vertraulichem Gespräch näherkommen.
And We called him from the side of the mount at [his] right and brought him near, confiding [to him].
And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].
Und Wir schenkten ihm aus Unserer Barmherzigkeit seinen Bruder Harun als Propheten.
And We gave him out of Our mercy his brother Aaron as a prophet.
And We granted him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.
Und gedenke im Buch Isma'ils. Gewiß, er war wahrhaftig in seinem Versprechen, und er war ein Gesandter und Prophet.
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
And mention in the Book (the Qur'an) Isma'il (Ishmael). Verily he was true to what he promised, and he was a Messenger, (and) a Prophet.
Und er pflegte seinen Angehörigen das Gebet und die Abgabe zu befehlen, und er war seinem Herrn wohlgefällig.
And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.
And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat and his Lord was pleased with him.
Und gedenke im Buch Idris'. Er war ein Wahrhaftiger und Prophet.
And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
And mention in the Book (the Qur'an) Idris (Enoch).Verily he was a man of truth, (and) a Prophet.
Und Wir hoben ihn zu einem hohen Ort empor.
And We raised him to a high station.
And We raised him to a high station.
Das sind diejenigen, denen Allah Gunst erwiesen hat, unter den Propheten aus der Nachkommenschaft Adams und von denjenigen, die Wir mit Nuh trugen, und aus der Nachkommenschaft Ibrahims und Isra'ils, und von denjenigen, die Wir rechtgeleitet und erwählt haben. Als ihnen die Zeichen des Allerbarmers verlesen wurden, fielen sie ehrerbietig und weinend nieder.
Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel, and from among those whom We guided and chose. When the Verses of the Most Gracious (Allah) were recited unto them, they fell down prostrate and weeping.
Dann folgten nach ihnen Nachfolger, die das Gebet vernachlässigten und den Begierden folgten. So werden sie (den Lohn für ihre) Verirrung vorfinden,
But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil -
Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell.
außer demjenigen, der bereut und glaubt und rechtschaffen handelt. Jene werden in den (Paradies)garten eingehen und ihnen wird in nichts Unrecht zugefügt
Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad صلى الله عليه وسلم), and work righteousness. Such will enter Paradise and they will not be wronged in aught.
in die Gärten Edens, die der Allerbarmer Seinen Dienern im Verborgenen versprochen hat. Sein Versprechen wird bestimmt erfüllt.
[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been coming.
(They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Gracious (Allah) has promised to His slaves in the Unseen: Verily His Promise must come to pass.
Sie hören darin keine unbedachte Rede, sondern nur: "Frieden!" Und sie haben darin ihre Versorgung morgens und abends.
They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].
Das ist der (Paradies)garten, den Wir denjenigen von Unseren Dienern zum Erbe geben, die gottesfürchtig sind.
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah.
Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (the pious - See V.2:2).
(Und die Engel sagen:) "Wir kommen nur auf Befehl deines Herrn herab. Ihm gehört (alles), was vor uns und was hinter uns und was dazwischen ist; und dein Herr ist gewiß nicht vergeßlich,'
[Gabriel said], "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
And we (angels) descend not except by the Command of your Lord (O Muhammad صلى الله عليه وسلم). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -
(Er), der Herr der Himmel und der Erde und dessen, was dazwischen ist. So diene Ihm und sei beharrlich in Seinem Dienst. Weißt du (etwa) einen, der Kennzeichen gleich den Seinen besäße?1"
Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer].
Der Mensch sagt: "Werde ich, wenn ich erst einmal gestorben bin, wirklich wieder lebendig hervorgebracht werden?"
And the says, "When I have died, am I going to be brought forth alive?"
And man (the ) says: "When I am dead, shall I then be raised up alive?"
Gedenkt der Mensch denn nicht, daß Wir ihn zuvor erschaffen haben, da er (noch) nichts war?
Does man not remember that We created him before, while he was nothing?
Does not man remember that We created him before, while he was nothing?
Bei deinem Herrn, Wir werden sie ganz gewiß versammeln, (sie) und die Satane. Hierauf werden Wir sie ganz gewiß rings um die Hölle herum auf den Knien herbeibringen.
So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.
Hierauf werden Wir aus jedem Lager ganz gewiß denjenigen herausnehmen, der sich dem Allerbarmer am heftigsten widersetzt hat.
Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious (Allah).
Dann wissen Wir wahrlich am besten über diejenigen Bescheid, die es am ehesten verdienen, ihr ausgesetzt zu sein.
Then, surely it is We who are most knowing of those most worthy of burning therein.
Then, verily, We know best those who are most worthy of being burnt therein.
Und es gibt keinen unter euch, der nicht daran vorbeigehen würde. Dies obliegt deinem Herrn unabänderlich beschlossen.
And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
There is not one of you but will pass over it (Hell): this is with your Lord; a Decree which must be accomplished.
Hierauf erretten Wir diejenigen, die gottesfürchtig waren, und lassen die Ungerechten in ihr auf den Knien zurück.
Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.
Then We shall save those who used to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers) therein (humbled) to their knees (in Hell).
Und wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Welcher der beiden Gruppen hat nun eine bessere Stellung und eine schönere Gesellschaft?"
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"
And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad صلى الله عليه وسلم who have a hard life): "Which of the two groups (i.e. believers or disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
Aber wie viele Geschlechter vernichteten Wir vor ihnen, die besser an Ausstattung und Aussehen waren!
And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
Sag: Wer sich im Irrtum befindet, den möge der Allerbarmer lange darin gewähren lassen. Wenn sie dann sehen, was ihnen angedroht ist, entweder die Strafe oder die Stunde, da werden sie wissen, wer sich in einer (noch) schlechteren Lage befindet und die schwächere Heerschar hat.
Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
Say (O Muhammad صلى الله عليه وسلم) whoever is in error, the Most Gracious (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer to the question in Verse No.19:73]
Und Allah mehrt denjenigen, die rechtgeleitet sind, ihre Rechtleitung. Das Bleibende aber, die rechtschaffenen Werke - sie sind bei deinem Herrn besser in der Belohnung und besser als Rückkehr.
And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.
And Allah increases in guidance those who walk aright. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
Was meinst du wohl zu demjenigen, der Unsere Zeichen verleugnet und sagt: "Mir werden ganz gewiß Besitz und Kinder gegeben"?
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?"
Have you seen him who disbelieved in Our Ayat (this Qur'an and Muhammad صلى الله عليه وسلم) and said: "I shall certainly be given wealth and children [if I will be alive (again)]."
Hat er etwa Einblick in das Verborgene gewonnen, oder hat er vom Allerbarmer eine Verpflichtung entgegengenommen?
Has he looked into the unseen, or has he taken from the Most Merciful a promise?
Has he known the Unseen or has he taken a covenant from the Most Gracious (Allah)?
Keineswegs! Wir werden aufschreiben, was er sagt, und ihm die Strafe noch verlängern.
No! We will record what he says and extend for him from the punishment extensively.
Nay, We shall record what he says, and We shall increase his torment (in the Hell);
Und Wir erben von ihm das, was er sagt, während er einzeln zu Uns kommt.
And We will inherit him [in] what he mentions, and he will come to Us alone.
And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
Und sie haben sich anstatt Allahs Götter genommen, damit sie ihnen zu Macht gereichen.
And they have taken besides Allah [false] deities that they would be for them [a source of] honor.
And they have taken (for worship) alihah (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's punishment).
Keineswegs! Sie werden den von ihnen (empfangenen) Dienst verleugnen und werden ihnen Gegner sein.
No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement].
Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
Siehst du nicht, daß Wir die Satane gegen die Ungläubigen gesandt haben, damit sie sie heftig aufreizen?
Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement?
See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.
So wünsche nichts gegen sie zu beschleunigen; Wir zählen ihnen schon (die Tage) ab.
So be not impatient over them. We only count out to them a [limited] number.
So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
An einem Tag, da Wir die Gottesfürchtigen als eine (geehrte) Abordnung zum Allerbarmer versammeln
On the Day We will gather the righteous to the Most Merciful as a delegation
The Day We shall gather the Muttaqun (the pious - See V.2:2) unto the Most Gracious (Allah), like a delegation (presented before a king for honour).
und die Übeltäter, wie eine durstige Herde zur Tränke zur Hölle treiben,
And will drive the criminals to Hell in thirst
And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah) to Hell, in a thirsty state (like a thirsty herd driven down to water).
verfugen sie nicht über die Fürsprache, außer demjenigen, der vom Allerbarmer eine (diesbezügliche) Verpflichtung entgegengenommen hat.
None will have [power of] intercession except he who had taken from the Most Merciful a covenant.
None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allah).
Und sie sagen: "Der Allerbarmer hat Sich Kinder genommen."
And they say, "The Most Merciful has taken [for Himself] a son."
And they say: "The Most Gracious (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Îsa (Jesus) عليه السلام], and the pagan Arabs say that He has begotten daughters (angels and others.)]."
Ihr habt ja eine abscheuliche Sache begangen.
You have done an atrocious thing.
Indeed you have brought forth (said) a terrible evil thing.
Beinahe brechen davon die Himmel auseinander, und (beinahe) spaltet sich die Erde, und (beinahe) stürzen die Berge in Trümmern zusammen,
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
daß sie dem Allerbarmer Kinder zuschreiben.
That they attribute to the Most Merciful a son.
That they ascribe a son (or offspring or children) to the Most Gracious (Allah).
Es ziemt dem Allerbarmer nicht, Sich Kinder zu nehmen.
And it is not appropriate for the Most Merciful that He should take a son.
But it is not suitable for (the Majesty of) the Most Gracious (Allah) that He should beget a son (or offspring or children).
Niemand in den Himmeln und auf der Erde wird zum Allerbarmer anders denn als Diener kommen (können).
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
There is none in the heavens and the earth but comes unto the Most Gracious (Allah) as a slave.
Er hat sie erfaßt und sie genau gezählt.
He has enumerated them and counted them a [full] counting.
Verily He knows each one of them, and has counted them a full counting.
Und sie alle werden zu Ihm am Tag der Auferstehung einzeln kommen.
And all of them are coming to Him on the Day of Resurrection alone.
And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
Gewiß, denjenigen, die glauben und rechtschaffene Werke tun, wird der Allerbarmer Liebe bereiten.
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.
Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad صلى الله عليه وسلم)] and work deeds of righteousness, the Most Gracious (Allah) will bestow love for them (in the hearts of the believers).
Wir haben ihn eigens leicht gemacht in deiner Sprache, damit du durch ihn den Gottesfürchtigen frohe Botschaft verkündest und durch ihn hartnäckige Leute warnst.
So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.
So We have made this (the Qur'an) easy in your own tongue (O Muhammad صلى الله عليه وسلم), only that you may give glad tidings to the Muttaqun (the pious - See V.2:2), and warn with it the Ludd (most quarrelsome) people.
Und wie viele Geschlechter haben Wir vor ihnen vernichtet! Nimmst du noch irgend jemanden von ihnen wahr, oder hörst du von ihnen noch den geringsten Laut?
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
And how many a generation before them have We destroyed! Can you (O Muhammad صلى الله عليه وسلم) find a single one of them or hear even a whisper of them?