Chapter 46, 35 verses
Ha-Mim.
Ha, Meem.
Ha - Mim.
(Dies ist) die Offenbarung des Buches von Allah, dem Allmächtigen und Allweisen.
The revelation of the Book is from Allah, the Exalted in Might, the Wise.
The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.
Wir haben die Himmel und die Erde und was dazwischen ist nur in Wahrheit und (auf) eine festgesetzte Frist erschaffen. Aber diejenigen, die ungläubig sind, wenden sich von dem ab, wovor sie gewarnt werden.
We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.
We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
Sag: Was meint ihr zu dem, was ihr anstatt Allahs anruft? Zeigt mir, was sie von der Erde erschaffen haben. Oder haben sie etwa an den Himmeln teil? Bringt mir doch ein Buch vor diesem herbei oder die (geringste) Spur von Wissen, wenn ihr wahrhaftig seid.
Say, [O Muhammad], "Have you considered that which you invoke besides Allah? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."
Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth!
Und wer ist weiter abgeirrt als jemand, der anstatt Allahs jemanden anruft, der ihn nicht erhört bis zum Tag der Auferstehung? Und sie achten nicht auf ihr Bittgebet.
And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware.
And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)?
Und wenn die Menschen versammelt werden, werden sie ihnen feind sein, und sie werden den von ihnen (empfangenen) Dienst verleugnen.
And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.
And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)!
Und wenn ihnen Unsere Zeichen als klare Beweise verlesen werden, sagen diejenigen, die ungläubig sind, über die Wahrheit, da sie zu ihnen gekommen ist: "Das ist deutliche Zauberei."
And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."
When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"
Oder sagen sie etwa: "Er hat ihn ersonnen"? Sag: Wenn ich ihn ersonnen haben sollte, so vermögt ihr für mich nichts gegen Allah (auszurichten). Er weiß sehr wohl, worüber ihr euch (ausgiebig) auslaßt. Er genügt als Zeuge zwischen mir und euch. Und Er ist der Allvergebende und Barmherzige.
Or do they say, "He has invented it?" Say, "If I have invented it, you will not possess for me [the power of protection] from Allah at all. He is most knowing of that in which you are involved. Sufficient is He as Witness between me and you, and He is the Forgiving the Merciful."
Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft - Forgiving, Most Merciful."
Sag: Ich bin kein Neubeginn unter den Gesandten, und ich weiß nicht, was mit mir, und auch nicht, was mit euch geschehen wird. Ich folge nur dem, was mir (als Offenbarung) eingegeben wird, und ich bin nur ein deutlicher Warner.
Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."
Say: "I am no bringer of new - fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."
Sag: Was meint ihr, wenn er doch von Allah ist und ihr ihn aber verleugnet, während ein Zeuge von den Kindern Isra'ils etwas bezeugt, was ihm gleich ist, und so glaubt er an ihn, während ihr euch hochmütig verhaltet? Gewiß, Allah leitet das Volk der Ungerechten nicht recht.
Say, "Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant...?" Indeed, Allah does not guide the wrongdoing people.
Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
Und diejenigen, die ungläubig sind, sagen von denjenigen, die glauben: "Wenn er etwas Gutes wäre, wären sie uns damit nicht zuvorgekommen." Und da sie sich nicht durch ihn rechtleiten lassen, werden sie sagen: "Das ist eine alte unge heuerliche Lüge."
And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."
The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"
Und vor ihm (war) die Schrift Musas als Vorbild und Barmherzigkeit. Und dies ist ein bestätigendes Buch in arabischer Sprache, um diejenigen, die Unrecht tun, zu warnen, und als frohe Botschaft für die Gutes Tuenden.
And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.
And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
Gewiß, diejenigen, die sagen: "Unser Herr ist Allah" und sich hierauf recht verhalten, über sie soll keine Furcht kommen, noch sollen sie traurig sein.
Indeed, those who have said, "Our Lord is Allah," and then remained on a right course - there will be no fear concerning them, nor will they grieve.
Verily those who say, "Our Lord is Allah," and remain firm (on that Path), - on them shall be no fear, nor shall they grieve.
Das sind die Insassen des (Paradies)gartens, ewig darin zu bleiben als Lohn für das, was sie zu tun pflegten.
Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.
Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds.
Und Wir haben dem Menschen anempfohlen, zu seinen Eltern gütig zu sein. Seine Mutter hat ihn unter Widerwillen getragen und unter Widerwillen zur Welt gebracht. Die (Zeit der) Schwangerschaft mit ihm bis zu seiner Entwöhnung (beträgt) dreißig Monate. Wenn er dann seine Vollreife erlangt hat und das Alter von vierzig Jahren erreicht hat, sagt er: "Mein Herr, veranlasse mich, für Deine Gunst zu danken, die Du mir und meinen Eltern erwiesen hast, und rechtschaffen zu handeln, womit Du zufrieden bist. Und gib mir Rechtschaffenheit in meiner Nachkommenschaft. Ich wende mich Dir ja in Reue zu, und ich gehöre ja zu den (Dir) Ergebenen."
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
Das sind diejenigen, von denen Wir das Beste von dem, was sie getan haben, annehmen und über deren böse Taten Wir hinwegsehen, unter den Insassen des (Paradies)gartens - (dies ist) das wahrhaftige Versprechen, das ihnen stets gegeben wurde.
Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.
Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).
Und derjenige, der zu seinen Eltern sagt: "Pfui über euch! Versprecht ihr mir etwa, ich sollte hervorgebracht werden, wo vor mir bereits Geschlechter dahingegangen sind?" während sie beide Allah um Hilfe anrufen: "Wehe dir! glaube doch! Gewiß, Allahs Versprechen ist wahr." Da sagt er: "Das sind nur Fabeln der Früheren."
But one who says to his parents, "Uff to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allah for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allah is truth." But he says, "This is not but legends of the former people" -
But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"
Das sind diejenigen, gegen die das Wort unvermeidlich fällig geworden war, unter (anderen) Gemeinschaften von den Ginn und den Menschen, die bereits vor ihnen dahingegegangen sind. Gewiß, sie sind ja Verlierer.
Those are the ones upon whom the word has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost.
Für alle wird es Rangstufen geben gemäß dem, was sie getan haben, und damit Er ihnen ihre Taten voll erstatte, und es wird ihnen kein Unrecht zugefügt.
And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.
And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them.
Und am Tag, da diejenigen, die ungläubig sind, dem (Höllen)feuer vorgeführt werden: "Ihr habt eure guten Dinge im diesseitigen Leben dahingehen lassen und sie genossen. Heute wird euch mit der schmählichen Strafe vergolten, daß ihr euch auf der Erde ohne Recht hochmütig zu verhalten und daß ihr zu freveln pflegtet."
And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."
And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
Und gedenke des Bruders der Ad', als er bei al-Ahqaf sein Volk warnte, wo bereits Warner vor ihm und (auch) nach ihm dahingingen: "Ihr sollt nur Allah dienen. Gewiß, ich fürchte für euch die Strafe eines gewaltigen Tages."
And mention, [O Muhammad], the brother of 'Aad, when he warned his people in the [region of] al - Ahqaf - and warners had already passed on before him and after him - [saying], "Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day."
Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand - tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."
Sie sagten: "Bist du zu uns gekommen, um uns von unseren Göttern abwendig zu machen? So bring uns doch her, was du uns androhst, wenn du zu den Wahrhaftigen gehörst."
They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."
They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"
Er sagte: "Das Wissen (darüber) ist nur bei Allah; ich übermittele euch (nur) das, womit ich gesandt worden bin. Aber ich sehe, ihr seid Leute, die töricht sind."
He said, "Knowledge [of its time] is only with Allah, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."
He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!"..
Als sie es als sich ausbreitende Wolke sahen, die auf ihre Täler zukam, sagten sie: "Das ist eine sich ausbreitende Wolke, die uns Regen bringt." - "Nein! Vielmehr ist es das, was ihr zu beschleunigen gewünscht habt: ein Wind, in dem es schmerzhafte Strafe gibt,
And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient: a wind, within it a painful punishment,
Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!""Nay, it is the (Calamity) ye were asking to be hastened! - A wind wherein is a Grievous Penalty!
der auf den Befehl seines Herrn alles zerstört." So waren sie am Morgen (in einem Zustand), daß nichts anderes (von ihnen) als nur ihre Wohnungen zu sehen war. So vergelten Wir dem Volk der Übeltäter.
Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.
"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
Und Wir hatten ihnen ja eine feste Stellung verliehen darin, worin Wir euch keine feste Stellung verliehen haben. Und Wir hatten ihnen Gehör, Augenlicht und Herzen gegeben. Aber weder ihr Gehör, noch ihr Augenlicht, noch ihre Herzen nützten ihnen etwas, da sie Allahs Zeichen zu verleugnen pflegten, und es umschloß sie das, worüber sie sich lustig zu machen pflegten.
And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allah; and they were enveloped by what they used to ridicule.
And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!
Wir hatten bereits vernichtet, was an Städten in eurer Umgebung ist. Und Wir hatten die Zeichen verschiedenartig dargelegt, auf daß sie umkehren mochten.
And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].
We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).
Wenn ihnen doch diejenigen geholfen hätten, die sie sich anstatt Allahs zu Göttern nahmen (als Vermittler), um sich Zutritt in Seine Nähe zu verschaffen! Aber nein! Sie entschwanden ihnen. Dies war ihre ungeheuerlich Lüge und das, was sie zu ersinnen pflegten.
Then why did those they took besides Allah as deities by which to approach [Him] not aid them? But they had strayed from them. And that was their falsehood and what they were inventing.
Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention.
Und (gedenke,) als Wir eine kleinere Schar Ginn veranlaßten, sich zu dir zu begeben und dem Qur'an zuzuhören. Als sie zu ihm eingefunden hatten, sagten sie: "Horcht hin!" Als er dann zum Ende kam, kehrten sie zu ihrem Volk zurück, um sie zu warnen.
And [mention, O Muhammad], when We directed to you a few of the jinn, listening to the Qur'an. And when they attended it, they said, "Listen quietly." And when it was concluded, they went back to their people as warners.
Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins).
Sie sagten: "O unser Volk, wir haben ein Buch gehört, das nach Musa (als Offenbarung) herabgesandt worden ist, das zu bestätigen, was vor ihm war, und das zur Wahrheit und zu einem geraden Weg leitet.
They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.
They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path.
O unser Volk, erhört Allahs Rufer und glaubt an ihn, so vergibt Er euch (etwas) von euren Sünden und gewährt euch Schutz vor schmerzhafter Strafe.
O our people, respond to the Messenger of Allah and believe in him; Allah will forgive for you your sins and protect you from a painful punishment.
"O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous.
Wer Allahs Rufer nicht erhört, wird sich (Ihm) auf der Erde doch nicht entziehen können, und er hat außer Ihm keine Schutzherren. Jene befinden sich in deutlichem Irrtum."
But he who does not respond to the Caller of Allah will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error."
"If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error."
Sehen sie denn nicht, daß Allah, Der die Himmel und die Erde erschaffen hat und bei ihrer Erschaffung nicht ermüdet ist, (auch) die Macht hat, die Toten wieder le bendig zu machen? Ja doch, gewiß, Er hat zu allem die Macht.
Do they not see that Allah, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.
See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things.
Und am Tag, da diejenigen, die ungläubig sind, dem (Höllen)feuer vorgeführt werden: "Ist dies nicht die Wahrheit?" Sie werden sagen: "Ja, doch, bei unserem Herrn!" Er wird sagen: "Kostet nun die Strafe dafür, daß ihr stets ungläubig wart."
And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment because you used to disbelieve."
And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"
Sei nun standhaft, wie diejenigen der Gesandten, die Entschlossenheit besaßen, standhaft waren; und wünsche nichts gegen sie zu beschleunigen. Am Tag, da sie sehen, was ihnen angedroht wird, glauben sie, nur eine Stunde eines Tages verweilt zu haben. (Dies ist) eine Botschaft. Wird denn jemand vernichtet außer dem Volk der Frevler?
So be patient, [O Muhammad], as were those of determination among the messengers and do not be impatient for them. It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?
Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress?