Bei der Nacht, wenn sie (alles) überdeckt,
By the Night as it conceals (the light);
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Chapter 92, 21 verses
Bei der Nacht, wenn sie (alles) überdeckt,
By the Night as it conceals (the light);
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
und dem Tag, wenn er (in seiner Helligkeit) erscheint,
By the Day as it appears in glory;
And the day resplendent
By the day as it appears in brightness.
und Dem, Der das Männliche und das Weibliche erschaffen hat!
By (the mystery of) the creation of male and female; -
And Him Who hath created male and female,
By Him Who created male and female.
Euer Bemühen ist wahrlich verschieden.
Verily, (the ends) ye strive for are diverse.
Lo! your effort is dispersed (toward divers ends).
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Was nun jemanden angeht, der gibt und gottesfürchtig ist
So he who gives (in charity) and fears (Allah),
As for him who giveth and is dutiful (toward Allah)
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
und das Beste für wahr hält,
And (in all sincerity) testifies to the best, -
And believeth in goodness;
And believes in Al-Husna.
so werden Wir ihm den Weg zum Leichteren leicht machen.
We will indeed make smooth for him the path to Bliss.
Surely We will ease his way unto the state of ease.
We will make smooth for him the path of ease (goodness).
Was aber jemanden angeht, der geizt und sich für unbedürftig hält
But he who is a greedy miser and thinks himself self - sufficient,
But as for him who hoardeth and deemeth himself independent,
But he who is greedy miser and thinks himself self-sufficient.
und das Beste für Lüge erklärt,
And gives the lie to the best, -
And disbelieveth in goodness;
And belies Al-Husna (See the footnote of the Verse No.6)
so werden Wir ihm den Weg zum Schwereren leicht machen;
We will indeed make smooth for him the path to Misery;
Surely We will ease his way unto adversity.
We will make smooth for him the path for evil.
und was soll sein Besitz ihm nützen, wenn er sich ins Verderben stürzt?
Nor will his wealth profit him when he falls headlong (into the Pit).
His riches will not save him when he perisheth.
And what will his wealth avail him when he goes down (in destruction)?.
Uns obliegt wahrlich die Rechtleitung.
Verily We take upon Ourselves to guide,
Lo! Ours it is (to give) the guidance
Truly! On Us is (to give) guidance.
Und Uns gehört wahrlich das Jenseits und das Diesseits.
And verily unto Us (belong) the End and the Beginning.
And lo! unto Us belong the latter portion and the former.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
So habe Ich euch gewarnt vor einem Feuer, das lodert,
Therefore do I warn you of a Fire blazing fiercely;
Therefor have I warned you of the flaming Fire
Therefore I have warned you of a blazing Fire (Hell).
dem nur der Unseligste ausgesetzt sein wird,
None shall reach it but those most unfortunate ones
Which only the most wretched must endure,
None shall enter it save the most wretched.
der (die Botschaft) für Lüge erklärt und sich abkehrt.
Who give the lie to Truth and turn their backs.
He who denieth and turneth away.
Who denies and turns away.
Doch davon ferngehalten wird der Gottesfürchtigste werden,
But those most devoted to Allah shall be removed far from it, -
Far removed from it will be the righteous
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
der seinen Besitz hingibt, um sich zu läutern,
Those who spend their wealth for increase in self - purification,
Who giveth his wealth that he may grow (in goodness).
He who spends his wealth for increase in self-purification,
und niemand hat bei ihm eine Gunst (anzurechnen), die vergolten werden müßte,
And have in their minds no favour from anyone for which a reward is expected in return,
And none hath with him any favour for reward,
And who has (in mind) no favour from anyone to be paid back,
sondern (er handelt) im Trachten nach dem Angesicht seines höchsten Herrn.
But only the desire to seek for the Countenance of their Lord Most High;
Except as seeking (to fulfil) the purpose of his Lord Most High.
Except to seek the Countenance of his Lord, the Most High.
Und er wird wahrlich zufrieden sein.
And soon will they attain (complete) satisfaction.
He verily will be content.
He surely will be pleased (when he enters Paradise).